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QOF: Jurnal Studi Al-Qur'an dan Tafsir

qof
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Published by Institut Agama Islam Negeri Kediri

ISSN : 25985817 EISSN : 26144875 DOI : DOI: https://doi.org/10.30762/qof

Core Subject : Religion, Social,

Religion Social Sciences

The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 167 Documents

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PENAFSIRAN KIAI BANYUWANGI TERHADAP SURAH AL-FATIHAH: Studi Kenaskahan atas Manuskrip Tafsir Al-Qur’an Al-Karim Berbahasa Indonesia Karya KH. Suhaimi Rofiuddin Muhamad Asadulloh
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The article philologically analyses the text in the interpretation of Surah Al Fatihah by KH. Suhaimin Rofiudin (1919-1982) entitled Tafsir Al-Qur’an Al Karim Berbahasa Indonesia. It reveals how the biography reconstruction of Suhaimi Rofi’uddin who was the author of Surah al-Fatihah interpretation manuscript. This study is about how to provide a philological reconstruction of Suhaimi’s manuscript history. Third, this research discusses how the text of the manuscript was influenced by some factors. By using the philological approach in the step of searching for supporting data, also using ‘ulum al-Qur’an as an analysis of the method used by the scriptwriter to understand Surah Al-Fatihah, in addition, to use the discourse of Foucault also serves as an auxiliary tool to examine the history of the rules of interpretation used by the author. From Suhaimi’s understanding, the interpretation of Surah al-Fatihah doesn’t same with the earlier interpretation which discusses about the spiritual tradition of Qurisy tribe, but Suhaimi’s manuscript is about West hegemony. This textual image is caused by the factor of Suhaimis’s contextual background about Holland colonialitation and the Six-Day war between Arab and Israel.

HAK ASASI MANUSIA DAN STATEMENT KEBEBASAN BERAGAMA DALAM AL-QUR’AN: Kajian Tafsir Surat Al-Baqarah Ayat 256 Galuh Retno Setyo Wardani; Khoirul Hidayah; Suwandi Suwandi
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Human right is a concept that is upheld in Islam. His spirit is contained in the Qur'an, one of which discusses religious freedom. This paper was written to answer the question of how is the concept of religious freedom in the interpretation of the Qur'an? This study used maudhu'i method with a linguistic approach. From this search, it was found that the basis of the concept of human rights to guarantee religious freedom is in QS. Al-Baqarah (2): 256. The law that was born from this verse is valid forever. There is no compulsion for other than Muslims to embrace Islam, because the truth is something that should not be forced, even if there are people who do not believe in the truth in Islam, it still will not change the fact that Islam is the true religion. Humans are given the capacity to think and choose with the gift of reason, it is appropriate for humans to determine their own path and be responsible for the consequences of that choice.

TERM RAHMAH DALAM AL-QUR’AN: (Studi Interpretasi Quraish Shihab dalam Tafsir Al-Misbah) Alif Hendra Hidayatullah
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Rahmah is a thematic study that has not been maximally touched by Muslims, especially Muslim scholars who specifically pursue the field of interpretation, because the interpretation and understanding of this Rahmah is considered final, but actually if it’s trace in either through a specific interpretation of the study or examining the books of Ulama interpretation which is Mu’tabar, certainly will find many kinds of meanings and interpretations of this Rahmah. In this studies the Rahmah was examined and presented through the perspective by Mufassir of Al-Qur’an namely Quraish Shihab in Tafsir al-Misbah, the point of this research have meaning that is Quraish Shihab interprets about Rahmah is not only to merciful and repayment of Allah in the form of heaven and others, it’s also means something that important in Allah creation as heaven but Rahmah is the inherent characteristic of the giver god who is not limited to something.

ANALISIS PENAFSIRAN TERHADAP Q.S AL-MA’IDAH: 38 DALAM QUR’AN: A REFORMIST TRANSLATION: (A Reformist Translation) Ulummudin
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Edip Yuksel and his colleages considered Qur’an: A Reformist Translation as a progressive work which is different from previous translation in English. One of the verses of the Qur’an that is often misunderstood is QS. al-Ma’idah (5): 38. The verse talks about the punishment for a burglar. All of translator interpret fakt }a’u aidiyahuma > by cutting off hands. However, Yuksel writes different meaning on it. Therefore, this article explains Yuksel’s opinion on the meaning of qata’a in QS. alMa’idah (5): 38 and then, it is analyzed by three functions theory of Gracia namely historical function, meaning function, and implicative function. Word “Qata’a” in the verse, according to Yuksel has three meanings. They are cut or mark hands, cut off hands, and cut off means. Based on analysis by the theory, first, historical function is not used to determine the meaning of the verse because Yuksel denies the elements of out of the Qur’an such as hadis and sirah. Second, the meaning function is Yuksel presents both literal translation and intended meaning. The literal translation is cut off hands, while the intended meaning is cut or mark hands and cut off means. Literal translation is based on intratexts analysis, whereas intended meaning is considering contemporary context. Third, the implicative function is punishments for a burglar other than cutting off hands are acceptable and do not deviate from the original meaning of the verse. The community can choose the most appropriate type of punishment.

INTERPRETASI HAMKA TENTANG UMMATAN WASATAN DALAM TAFSIR AL-AZHAR Abdur Rauf
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

In addition to regulating human life individually, the Qur’an also regulates human life in community life. The presence of the Qur’an aims to create ummatan wasathan, namely people who call on goodness and prevent evil. This paper discusses Hamka’s interpretation of ummatan wasat}an in the Tafsir Al-Azhar. This paper is a literature study. The author uses descriptive and analytical methods. This paper reveals that Hamka’s interpretation of ummatan wasathan in the Tafsir AlAzhar in general Hamka uses the tahlili method. The form of interpretation is more dominant using the interpretation of bi al-ra’yi. Hamka’s interpretation of ummatan wasat}an is patterned by adabi ijtima’i (social society). Ummatan wasat}an according to Hamka is a people who are in the middle, who do not dissolve in worldly life and do not dissolve in spirituality, and people who always take a straight path (S }ira>t}al Mustaqi>m). The characteristics of ummatan wasath}an are: people who believe in Allah SWT, people who are just, people who have balance, people who have honesty, people who have courage, people who have wisdom, people who uphold the values of brotherhood, and people who take a straight path. The tasks of ummatan wasat }an were: working on amar ma’ruf, nahi munkar, and being a witness for all humans.

REKONSTRUKSI PEMAHAMAN KONSEP I’JAZ AL-QUR’AN PERSPEKTIF GUS BAHA’ Nur sholihah Zahro’ul Isti’anah; Zaenatul Hakamah
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Generally the miracles of the Prophets are understood to be something sensory, just as the Prophet Musa parted the sea with his staff; Prophet Ibrahim did not feel burning on heat in the embers; Prophet Isa healed the sick and raised the dead. However, according to KH. Bahauddin Nur Salim (Gus Baha’), this understanding needs to be improved, as he conveyed in the Darusan Menara Timur study on May 29, 2019 and published on Youtube. This article will outline the study with content analysis methods using reconstruction theory. From the results of the analysis, it was concluded that from the perspective of Gus Baha’, understanding i’ja>z as something sensory is wrong, especially understanding the miracles of the Qur’an that can be witnessed not by the five senses, but by reasoning and the eyes of the heart (bas }i>rah). Understanding miracles as something unusual and unmatched also needs to be clarified. Because, God’s creations are considered ordinary as mentioned in the QS. Al-Baqarah verse 26- mosquitoes are also Allah’s qudrats that cannot be imitated by humans. Its miracle lies in the ability of reason to understand its awesomeness. The mistake of understanding the concept of i’ja >z can have an impact on the value of faith, because the faith that grows from the ability to witness miracles through prayer will be of higher quality and more lasting than the faith that grows from the ability to witness in the senses.

INTERPRETASI HERMENEUTIKA JORGE J.E. GRACIA DALAM AL-QUR'AN SURAH AL-MAIDAH: 51 M. Dani Habibi
QOF Vol. 3 No. 2 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article discusses the interpretation of the Qur’an al-Maidah: 51 using hermeneutic approach Jorge J.E. Gracia. In the 2017 QS. al-Maidah 51 had become the public spotlight because Tjahaja Basuki Purnama or Ahok offensive called QS. al-Maidah: 51 in a speech in the Pulau Seribu. The incident was directly addressed by several Islamic organizations. So it became a problem in the interpretation of the Qur’an that have an impact on the demo in Jakarta. From this background, the researchers want to try to reinterpret QS. al-Maidah: 51 with a hermeneutic approach Jorge J.E. Gracia. Gracia has three functions in the interpretation namely, the function of the history, the meaning and the implications of function. Without discrediting the fruit functions, theory Gracia was very balanced in the interpretation of the text of the Qur’an. Thus, thus, in the interpretive process is expected to be a study of texts of the Qur’an to make Muslims more grown more in addressing the problems of interpretation, especially in the QS. al-Maidah: 51.

KONSEP WALĀYAH MENURUT IBNU ‘AJĪBAH: (Studi Atas Kitab Al-Bahr Al-Madīd Fi Tafsīr Al-Qur'ān Al-Majīd) Subi Nur Isnaini
QOF Vol. 4 No. 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

يبحث هذا المقال عن مفهوم الولاية عند المفسر الصوفي ابن عجيبة من خلال كتابه البحر المديد في تفسير القرآن المجيد. يعتبر هذا الكتاب من المؤلفات التفسيرية الصوفية الت كتبها عالم صوفي مغرب. فمن هذه الدراسة البسيطة وجدت الباحثة أن ابن عجيية ق ّسم مفهوم الولاية عند الصوفيين إلى قسمين: الولاية العامة والولاية الخاصة. وإذا عزم السالك أو المريد في الحصول عل مقام الولاية فتتطلب منه ملازمة الشيخ الصوفي العارف بالل خاصة أثناء عملية كشفه للمقام من المقامات الصوفية. كما أشار ابن عجيبة في تفسيره عن قضية الكرامة الصوفية وعن الأشياء الخارقة للعادة أو الطبيعة الت حصل عليها ولي من أولياء الل والت تم الكشف عنها من خلال عرض قصص بعض أولياء الل. واستعمل ابن عجيبة العصمة للأنبياء والأولياء وسوى بينهما ولم ير الفرق في كونهما مصطفين من قبل الل تعالى، ولكنه يفرق بينهما في الوحي الذي ألقاه الل عليهما، فألقى الل وحي الأحكام عل الأنبياء ووحي الإلهام عل الأولياء.

MAQĀṢID ALQUR’ĀN AL-GHAZALI DALAM KITAB SIRĀJ AŢ-ṬĀLIBĪN KARYA SYEKH IHSAN AL-JAMPESI Cholid Ma`arif
QOF Vol. 4 No. 1 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article talked about maqāṣid al-Qur’ān on exegesis worked by Syaikh Ihsan Jampes, aspecially toward some verses at book of Sirāj aṭ-Ṭālibῑn vol. II. There are three questions should be answered; about the type of Quranic-exegesis, the operational process of Maqasid Alquran, and finally the main theme of Maqasid Alquran on the book of Sirāj aṭ-Ṭālibῑn vol. II. By using study of library-research and descriptive-analysis writing, automatically the researcher made those verses as object of material and the book as primary-object soon the other books as secondary, such as book of Jawāhir al-Qur’ān worked by al-Ghazali. The results of this research were; firstly, the book of Sirāj al-Ṭālibῑn uses type of tafsir isyari just to explain the majority exegesis of those verses within. Secondly, by modeling of maqāṣid al-Qur’ān arranged by al-Ghazali, the researcher found at least 80 main-verses on the book of Sirāj al-Ṭālibῑn, which is talking about knowing of Allah and the prophetic-wisdom are more dominate themes than about life of mankind. Thirdly, the implication of those, there are two big groups of maqāṣid following maqāṣid al-Qur’ān of alGhazali; monotheism-eschatology, and wellness during other themes such as morality, wisdom, Islamic science, and prosperity of mankind. Four of these big themes bring to some understanding that the main maqāṣid al-Qur’ān on the book of Sirāj aṭ-Ṭālibῑn is the wellness (kemaslahatan) on the world and hereafter for all mankind.

Tafsir Adabi-Ijtima'i di Kawasan al-Gharb al-Islami: Studi Komparasi Tafsir Ibn Badis dan Mohammed Al-Makki Al-Nashiri Fauzan Adim; Subi Nur Isnaini
QOF Vol. 5 No. 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This paper discusses the interpretation pattern of adabi ijtima>'i in al-Gharb al-Isla>mi’s area by studying the Ibn Badis’s book, Maja>lis al-Tadhki>r and Mohammed al-Makki al-Nashiri’s book, al-Taysi>r fi> Ah}>adi>th al-Tafsi>r. This study aims to describe, analyze, and compare the interpretation patterns and tendencies of Ibn Badis and al-Nashiri in their interpretations using historical approach. The results showed that both mufassir carried the same approach in interpreting the Qur'an. They are using the adabi ijtima>'i’s style in their works to improving the social order and solving social problems of their communities. But the difference is Ibn Badis uses his interpretation to counter French colonialism and improve the life of the Algerian Muslim community in general. He called on all parties of his community in Algeria, including the leaders, people, and ulama to unite to continue their struggle against the invaders. Meanwhile, al-Nashiri, even though he lived during the French occupation of Morocco and during the independence of Morocco, but his commentary was written or rather delivered to the public after independence, so that the nuances of the interpretation of adabi ijtima>'i attached to al-Taysi>r fi> Ah}>adi>th al-Tafsi>r talked more about improving the bureaucracy, morals and behavior, interaction between people and responding to the phenomenon of society's reality which he considered to be out of the guidance of the Qur'an.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ibnu Hajar Ansori

Contact Email ibnuhajar93@iainkediri.ac.id

Phone +6285645777706

Journal Mail Official jurnalqof@iainkediri.ac.id

Editorial Address Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location Kota kediri, Jawa timur INDONESIA

Abstract

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Abstract

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA