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QOF: Jurnal Studi Al-Qur'an dan Tafsir

qof
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Published by Institut Agama Islam Negeri Kediri

ISSN : 25985817 EISSN : 26144875 DOI : DOI: https://doi.org/10.30762/qof

Core Subject : Religion, Social,

Religion Social Sciences

The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 167 Documents

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PROFIL PEREMPUAN DURHAKA DAN SALIHAH DALAM Q.S. AL-TAHRIM [66]: 10-12 Desri Nengsih
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This paper discusses the study of disobedient and pious women in QS. Al-Tah}rim [66]: 10- 12. It is limited to the letter and three verses because these three verses specifically tell about female characters. The purpose of this paper is to obtain a clearer and deeper interpretation of these verses so that a comprehensive understanding of the verse content is obtained. In addition, it is also to find out the typical women mentioned in the verse and the characteristics attached to them so that they deserve to be mentioned as typical for which class of women. From the results of the studies that have been carried out and also moving on from the interpretations of the verse, it is found that in verses 10-12 there are two typical women. First, the disobedient woman mentioned in verse 10. In this verse, it tells of two wives of the Prophet, namely Noah and Lut, who betrayed her husband and did not justify her husband's prophetic message, but said that her husband was crazy and leaked the secret of the arrival of guests. guest (angel) of her husband to his people. As a result of this action, Allah placed in hell with his people even though they were wives of the Prophets. Second, pious women, as seen from verses 11-12. In this verse, it tells about the faith of Asiyah, the wife of Fir'aun and also talks about Maryam who always worships and keeps her honor.

TOLERANSI BERAGAMA DALAM TAFSIR ULAMA JAWA: (Telaah Pemikiran KH. Misbah Musthofa dalam Tafsir Al-Iklil) Syaddad Ibnu Hambari
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The 2001 WTC bombing incident has made Islam called a terrorist religion and continues to stigmatize radicalism, even recently, it is anti-semitic. The embedding of stigmas has made many scholars try to bring back a paradigm that Islam is a tolerant religion and has universal compassion, even though some Islamic scholars later went too far in interpreting this tolerance, there was an understanding of religious equality. This research discussed Misbah Musthofa's perspective of religious tolerance by using prophetic social science analysis. There are two important points that can be deduced from his thoughts regarding tolerance. First, people of other religions must be treated well and fairly as long as they are not bad to us. Second, this attitude of tolerance must be accompanied by the belief that Islam is the only true religion (positive pluralism). In general, his thoughts regarding religious tolerance are very much in line with the pillars of humanization, liberation and transcendence in prophetic social sciences and are sufficiently capable of eradicating bad stigma against Islam.

PENGARUH WAHABISME DALAM TAFSIR AYAT-AYAT TAJSIM, TASHBIH} DAN TAWASSUL PADA KARYA AL-‘UTHAIMIN Miatul Qudsia
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This study aims to analyze the forms of tajsim and tashbih in the interpretation of Sheikh al-’Uthaimin. Although this statement was strongly rejected by Sheikh al-’Uthaimin himself and Muhammad bin ‘Abd al-Wahhab. This analysis is focused on 4 verses, surat al- Rah{man verse 27, Hud verse 37, Maidah verse 64, al-Shura verse 11, and al-Ma’idah. In addition, the meaning of tawassul Surat al-Ma'idah verse 35 and al-Ah{zab verse 56 was also studied. After research using descriptive analysis method with library research approach model, it was concluded that interpretation Sheikh al-'Uthaimin related to the verses of tajsim and tashbih, whether it is in the work of tafsir or non-tafsirnya. According to him, God has a face, hands, and both eyes. Then was {iis what is meant by the prophet or saint, according to al-’Uthaimin this is a form of falsehood.

PENAFSIRAN ULI AL-AMR PADA KITAB MARAH LABID KARYA NAWAWI AL-BANTANI Hasanal Khuluqi
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Imam Nawawi al-Bantani is one of the Indonesian scholars who was influential in the spread of Islam in the early 19th century. One of his thoughts on the interpretation of the concept of uli al-amr is contained in Marah Labid, according to Nawawi al-Bantani, it is forbidden to obey a leader who is wrong and not legally elected (a colonizer). The interpretation of Nawawi al-Bantani at one time certainly contradicts the interpretation of Islamic scholars in general, which requires further reading on all matters affecting its interpretation products. Uli al-amr is all scholars from among the ahlu al-halli wa al-'aqdi, true leaders and a just ruler. As long as the rules and orders do not conflict with the Qur'an, sunnah, ijma ’, and qiyas, obeying the uli al-amr command is a must.

PESAN MORAL DIBALIK KISAH NABI MUSA DAN NABI KHIDIR DALAM QS. AL-KAHFI: (Studi Atas Penafsiran al-Razi dalam Mafatih al-Ghayb) A. Halil Thahir; Ahmad Mughni Khoiruddin
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The story of Prophet Musa and Prophet Khidir is one of the stories that is quite representative of the stories contained in the Al-Qur'an. The narrative description in the Al- Qur'an is certainly interesting to study. In presenting the story, al-Qur'an often uses metaphorical language and analogy which is alleged to be able to bridge the limited human ratio with the language of the al-Qur'an which is completely unlimited. This article examined the moral message behind the story of Prophet Musa & Prophet Khidir according to Fakhruddin al-Razi in his Tafsir, Mafa> tih al-Ghayb. This research was included in the literature review which was presented using the maudu'i interpretation method and Gadamer's philosophical hermeneutic approach. Based on the search, it was found that in interpreting this story, al-Razi considered a number of aspects such as internal relationships (aspects of munasabah) and the external context of the text (asbabun nuzul). In addition, based on Gadamer's theory of historical consciousness (awareness of historical influences), al-Razi was still influenced by his background as an ash'ariyyah. The reinterpretation of three important events in this story sequence shows the moral message of the story about the importance of tawadu’(humility), so that humans are always able to guard their behaviuor from being arrogant (takabbur), be patient in facing all tests and are determined.

TEMA-TEMA KAJIAN AL-QUR’AN DI BARAT PERSPEKTIF FAZLUR RAHMAN (1919-1988) Muhammad Anshori
QOF Vol. 4 No. 2 (2020)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Western scholars have written on various themes or topics on the Qur'an so that the number of works or literature on this issue is very large. One of the Muslim scholars who carried out a mapping of the theme of al-Qur'an studies in the West was Fazlur Rahman (1919-1988). He was one of the Muslim scholars who had studied and taught in the West, so that his scientific authority was recognized by many circles. This paper aimed to analyze the typology or specific themes of al-Qur'an research in the context of literature developing in the Western world in general, especially before and during Rahman's time. Using historical analysis methods and literature criticism, Rahman mapped all literature related to the study of the Koran in the West into three main themes. First, literature or works attempted to prove that the Qur'an had been influenced by Judeo-Christian teachings. Second, literary literature examined the chronological arrangement of verses and surahs of the Koran. Third, literatures studied the Koran in general or certain topics. The discourse of the study of the Qur'an in the West cannot be separated from these three themes.

DINAMIKA KASUS PENISTAAN AGAMA DI INDONESIA : (Polemik Pemaknaan Ayat-Ayat Penistaan dan UU Penodaan Agama) Irwan Ahmad Akbar
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Bbc.com noted that in the last 40 years in Indonesia, there were 4 major cases including Lia Eden, Arswendo, HB Jassin and Teguh Santosa. Melissa Crouch noted that at least 120 people were tried for harassing religion. However, I underline that the issue of blasphemy arises recently because it began with a case of Ahok in Kepulauan Seribu. After that case, the case of blasphemy emerged like a domino effect, leaving questions in my mind, â€˜why can it be like this?'. In this study, I will try to examine how the contestation of cases of blasphemy in Indonesia is so intertwined. By using descriptive and interpretative analysis methods, I found that the polemic of the emergence of blasphemy cases in Indonesia is motivated by two things; the interpretation of certain authorities who consider that in the Koran there is a set of positive punishment for blasphemy cases. Furthermore, the Blasphemy Law in Indonesia is very biased in determining certain individuals / groups as religious opponents.

HIPERSEMIOTIKA: (Kritik Nalar Semiotika sebagai Teori Dusta dalam Reinterpretasi Qur'anic Studies) Wahyu Hanafi
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This study aims to describe the distortion of semiotics as a theory of lie in the reinterpretation of the Qur'anic Studies. In Umberto Eco's view, semiotics is a discipline that studies everything that can be used to lie. That is, between what is said or written in a semiotic study doesn't match with reality. There is an asymmetric relationship between signs and reality. There is a deep gulf between a sign and referent. The concept, content, or meaning of what is spoken or written does not fit the reality described. In the interpretation of the text of the Qur'an takes a synchronic approach to know the historic meaning so the meaning of the Qur'an can be understood contextually. The actualization of semiotics as an interpretation approach of the Qur'an only touches the outside of the verses of the Qur'an textually and denies the historical meaning. So the role of semiotics in interpreting the verses of the Qur'an textually needs to be reviewed. This method of this research using descriptive qualitative method. The results of this study indicate the representation of signs in the Qur'an using the semiotics approach reap a lie based on the principles of change and transformation, imanention, language games, and simulation.

HERUSTIK, HERMENEUTIK SEMIOTIKA MICHAEL RIFFATERRE: (Analisis QS. Ali-Imran: 14) Luthfi Maulana
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Heuristic and hermeneutic is the theoretical framework of Michael Rifatere’s analysis which is usedto criticize and explore the meaning of literature. In its relationship with Q.S analysis. al-Quran, itis intended to examine the meaning of the text itself, from before only interpreted at the heuristicstage and then developed analyzed using hermeneutic meaning. In the process of development, themeaning of the Koran text, especially Q.S. A<li-Imran (3): 14 will give birth to various dynamics of themeaning behind the verse until how the meaning of the verse speaks with koledor maqasid ayat. Thisresearch was felt important because in previous studies it was still rarely found which discussed theheuristic and hermeneutic analysis of Michael Riffatre to analyze the verses of the Koran, especiallyQS. ali-Imron: 14. Because in general previous writings only focused on the analysis of literary workssuch as poetry (Faruk, 1996), love poems (Mirantin, 2018) and other literary works such as poetry(Arfan, 2013), (Muchti , tt), (Syafeti, tt) and extracting meaning in various other literary worksincluding mantra (Uniawati, 2017)

KONSEP POLIGAMI DALAM AL-QUR'AN: (Aplikasi Semiologi Roland Barthes) Azkiya Khikmatiar
QOF Vol. 3 No. 1 (2019)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

The semiology theory constructed by Roland Barthes has two stages. The first stage is called the linguistic system, while the second stage is called a mythological system. In this paper, the author tries to apply the theory to understand the concept of polygamy in the Qur'an. The result of the application of the theory in Q.S An-Nisa verse 3 is the linguistic system in the word matsna, wa tsulasa, wa ruba 'means not only the number but also means a limit of polygamy permissible. While the mythological system is allowed polygamy but it is more recommended for monogamy. The ideology contained in the verse is the ideology of feminism.

Page 6 of 17 | Total Record : 167

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Ibnu Hajar Ansori

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Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
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Jawa timur

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ibnu Hajar Ansori

Contact Email ibnuhajar93@iainkediri.ac.id

Phone +6285645777706

Journal Mail Official jurnalqof@iainkediri.ac.id

Editorial Address Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location Kota kediri, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA