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QOF: Jurnal Studi Al-Qur'an dan Tafsir

qof
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Published by Institut Agama Islam Negeri Kediri

ISSN : 25985817 EISSN : 26144875 DOI : DOI: https://doi.org/10.30762/qof

Core Subject : Religion, Social,

Religion Social Sciences

The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 167 Documents

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WAWASAN BARU KAJIAN ASBĀB AL-NUZŪL : Analisis Terhadap Pemikiran M. Amin Abdullah Muhammad Anshori
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This paper Examined one of the main themes in the Ulumul Qur’an study that is asbāb al-nuzūl. The Qur’an is a Divine kalam which was revealed to the Prophet Muhammad who lived in the midst of an Arab society that had its own traditions and culture. Because it could be said that the Qur’an is not born from a vacuum of culture, it was closely related to the surrounding environment. To know the circumstances in which the Qur’an was revealed, it is necessary to know asbāb al-nuzūl. In Ulumul Qur’an’s classic literature, the study of science was highly prioritized because it helped in understanding the verses of the Qur’an. One of the interesting figures in studying asbāb al-nuzūl is M. Amin Abdullah. He divides the term into two: asbāb al-nuzūl al-qadīm and asbāb al-nuzūl al-jadīd. The first term refers to classical clerical studies that are only oriented to the past as they are found in the books of Ulumul Qur’an. Asbāb al-nuzūl al-qadīm is considered incapable of explaining the problems of the present so there must be a study of asbāb al-nuzūl al-jadīd. This term is one form of contextual study of the verses of the Qur’an to be more relevant and able to answer the problem of the present. Although Amin Abdullah’s study has not been comprehensive but he has tried to develop a contemporary Qur’anic study with a new version. Between asbāb al-nuzūl al-qadīm and asbāb alnuzūl al-jadīd must be coupled simultaneously in order to create a complete understanding of the Qur’an.

MEMBINCANG PENDEKATAN KONTEKSTUALIS ABDULLAH SAEED DALAM MEMAHAMI AL-QUR’AN M. Solahudin
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Qur’anic studies never ends. It is done by both intellectual moslems and orientalists (non moslem). Abdullah Saeed, an intellectual moslem who lives in non moslem area (Australia), is one of those who studies Qur’an deeply. To understand and interpret Qur’an contextually, he offers an approach called contextualist approach. Then, Saeed also makes hierarchy of values taken from Qur’anic verses. This is known that not all verses must be conformed to place and time, but some should be understood and interpreted universally. While others depend on place and time (particularly). The steps of interpreting, called model of interpretation by Saeed, with contextualist approach encounter with the world of the text, critical analysis, meaning for the first recipients, and meaning for the present. an example of Saeed’s interpretation of the verses about usury connected to interest is given in the last of this article.

PERGULATAN OTORITAS DAN OTORITARIANISME DALAM PENAFSIRAN: (Pembacaan Hermenuetis Khaled Abou El Fadl) Moh. Muhtador
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article specifically studied about Khaled Abou el Fadl’s thought about the authority and authoritarianism in the interpretation. The Qur’an, divine Kalam, has the ultimate authority in human life, where it’s part of God’s manifestation in realizing the intent and purpose. The effort to understand the Qur’an has been done since the verse was revealed and even developed in accordance with the times and has produced many exegetical products, such as Sufi interpretation, fiqh, philosophy, etc. The Divine Message neatly arranged in the Qur’an has been shaped a text. The text as a sign represents the Divine purpose in conveying its meaning. Therefore, the reader must be wise and careful in understanding the text of the Qur’an. If the reader is careless in understanding al Qur’an though only slightly, they will be authoritarian people.

GENDER DALAM TAFSIR JAWA: (STUDI ATAS TAFSIR AL-HUDĀ KARYA BAKRI SYAHID) Suci Wulandari
QOF Vol. 2 No. 1 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This article examined the interpretation of several verses in Tafsir al-Huda by Bakri Syahid, major in relation to gender issues. There are several themes studied, such as: the rewards of deeds of charity, the origin of the creation of man, polygamy, inheritance formula 1: 2, and leadership in the household. In this study, the author tried to understand the interpretation of Bakri with the interpretive-hermeneutical approach. This approach aims to describe and analyze the interpretation of the figures against the verses of the Qur’ān discussed in the theme of gender construction. The Qur’an interpretation that has been done by ulama can not be separated from the conditions of social culture surround them. It’s called prior text. Tafsir al-Hudā, the interpretation of Bakri’s work is one of them. His interpretation is influenced by Javanese culture, beside his military and his work as academics. It seems when he interpreted verses about woman in the Qur’an, Bakri accommodated the culture for woman and man in Java. In addition, the writer analyzed the existence of gender bias or not in their interpretation by using gender equality theory Mansour Fakih. This theory suggests that gender racism and gender differences manifest in five ways: a) subordination, b) marginalization, c) stereotypes, d) violence, and e) double burden. In the first three interpretations (the rewards of deeds of deeds, the origins of human creation, and polygamy), Bakri seems to carry equality. While two other things (in terms of inheritance formula 1: 2 and household leadership), the interpretation appears to contain subordination and marginalization of women.

MAKᾹNAT AL-ADYᾹN GHAIR AL-ISLᾹMIYYAH MIN AL-MANẒŪR AL-QUR’ᾹNῙ: Dirāsah Tafsīriyah Siyāqiyah Abad Badruzaman
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

he problem is that not every religious believer is willing to live side by side with other people who are different. This phenomenon gives rise to clashes, hostility, and tensions between adherents of different religions. The main reason mostly refers to the interpretation with a narrow perspective on several religious texts, especially with the existence of verses that emphasize the exclusivity of eschatological happiness and the limitation of the right of exclusivity to certain groups. Through the contextual exegesis approach and the data analyzed by the thematic framework, this paper aims to present an idea of the response of the Quran to non-Islamic religions. The author also tries to interpret the verses of the Quran that show exclusivity and exclusive truth in a direction that is in accordance with other verses that call for tolerance and openness, starting with the contextual approach commonly used in the field of Quranic interpretation's studies today. The writer hopes that this paper will contribute academically to answer the stagnation of interpretation's phenomenon experienced by most religious communities in the modern era. Particularly, this contribution becomes an encouragement to build healthy relationships filled with love, compassion, to maintain humanity and respect for others, to safeguard rights, and to achieve shared human values and noble goals among others.

MAKNA AWLIYĀ’ DALAM AL-QUR’AN: Analisis Intertekstual terhadap Penafsiran M. Quraish Shihab dalam Al-Maidah 51: Satu Firman Beragam Penafsiran M. Ali Fuadi Al-Ghifari; Miski Miski
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

M. Quraish Shihab in Al Maidah 51: Satu Firman Beragam Penafsiran – in addition to offering his interpretation of the meaning of awliya' – he also collected 40 interpretations tafseer scholars from their works. Given that each text is not independent and is always related to other texts, this study answered the main question: how is the influence of M. Quraish Shihab on other interpreters regarding the meaning of awliya' in Al Maidah 51: Satu Firman Beragam Penafsiran. In answering this question, the approach used was an intertextual approach As a result, it was found that the interpretation of M. Quraish Shihab related to the meaning of awliya' in Al-Maidah 51: Satu Firman Beragam Penafsiran was influenced by Ibnu ‘Āshūr, al-Ījī, Rashīd Riḍā, al-Shirāzī, al-Syawkānī, al‘Uthaymīn, Syaykh Ṭanṭawī, Syaykh al-Sha’rāwī, ‘Abd al-Qādir Shaybat al-Ḥaqq, alQāsimī, Hasbi al-Shiddīqī, al-Marāghī, al-Wāḥidī, al-Tabrisī, Wahbah al-Zuhaylī, al-Rāzī, Ibnu ‘Aṭiyyah, al-Zamakhsharī, Abū al-Sa’ūd, al-Alūsī, al-Qāsimī, Ibnu Taymiyyah, Ṭabāṭabā’ī, and al-Biqā’ī. In this case, M. Quraish Shihab's interpretation of the awliya' is in the sense of love (mawaddah), that is, just an ordinary relationship or business and the like are not automatically forbidden by Islamic doctrine, and Allah emphasizes the prohibition if what is established is a love relationship that can be hostile to Islam and wants evil for Muslims and good for opponents of Muslims.

MELACAK SEJARAH DAN PENGGUNAAN NAGHAM ARABI DI INDONESIA Salamah Noorhidayati; Hibbi Farihin; Thoriqul Aziz
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

There are two elements of art in the Quran which come from two different sources. First, from the internals of Quran, such as language style, diction, correlation between verses, and others. Second, from the external of the Quran, such as how to read, rhythm (nagham/langgam), and others. This study focusedd on the second part, namely the rhythm (nagham) in Quranic verses and more specifically on the Arabic rhythm of Arab. The history of the existence of the rhythm in Quran verses in the Islamic world has existed since Islam appeared in the world. However, in Indonesia, the history of Arabic rhythm is still confusing. Therefore, this study aimed to trace the early history of the entry and use of the Arabic rhythm in Indonesia. This research used descriptive-historical method. This research found the early history of the emergence of the nagham of Arab in Indonesia which is inseparable from the network of archipelago scholars with the Middle East in the twentieth century. Nagham of Arab has continued to develop since the establishment of Jam'iyyatu al-Qurra’ wa al-Huffa>z (JQH) in the 1950s and the presence of PTIQ and IIQ. Arabic rhythm is used in Indonesia in various occasions, such as being used as a competition (MTQ), reading at the beginning of every event, reading of Quran (tadarus), and Quranic recitation concert.

IKHBĀR AL-QUR’ĀN ‘AN AL-MAZĀYĀ WA AL-KHAṢAIṢ FĪ ‘ĀLAM AL-NAML: Dirāsah ‘alā al-I’jāz al-‘Ilmī fī sūrat an-Naml Sujiat Zubaidi Saleh; Abdul Rohman; Amir Hidayatullah; Amir Reza Kusuma
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Al-Quran as the miracle of The Prophet certainly has excellences that cannot be imitated by mere mortal. One of them is its scientific side of the miracle where al-Quran tells the scientific facts that cannot be understood by the sciences of the era of prophecy and just be proven by technology of modern era. This article revealed the scientific miracle of al-Quran about the life of the ants that includes their characteristics, uniqueness, and communication system with the colony and other animals. It is shown in surah an-Naml verse 18. Therefore, the researchers explained it with three key questions: 1) Why does it use collective pronoun (ḍamīr jama’ ‘uqalā) to refer to the ants? 2) What is the characteristic of the ants? 3) What are the special languages of the ants? The researchers used analytic descriptive method through researching interpretations that are related to the verse, both from classic interpreters or the contemporary ones, especially the scientific interpretations. Arguments were delivered with some explicit explanation from the experts of zoology studies. This research concluded that al-Quran is parallel to recent modern scientific discovery about ants, based on the diction, pronoun usage, and the context. This is the real proof that al-Qur’an is absolute revelation of Allah to the illiterate Prophet.

ḤIJĀB DAN JILBAB PERSPEKTIF ASMA BARLAS DAN POSISINYA DALAM TIPOLOGI TAFSIR KONTEMPORER SAHIRON SYAMSUDDIN Muhammad Imdad Ilhami Khalil; A. Halil Thahir
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Abstract Up to now, the research on ḥijāb and jilbab is still a debatable and relevant topic for further discussion. One of the figures who took part in the ḥijāb and jilbab problem is Asma Barlas. He criticized the understanding of Muslims, especially the interpretation product of conservatives scholars, who reduced the meaning of the ḥijāb to the obligation to wear a ḥijāb. According to her, the obligation to wear the ḥijāb by wearing the jilbab is still influenced by the patriarchal and misogynistic mindset of the jāhiliyyah community. This article aims to explain the construction of Asma Barlas' thought, especially in the issue of ḥijāb and jilbab. Then, this article will also try to place the thoughts of Asma Barlas in the Typology of Contemporary Interpretation of Thought initiated by Sahiron Syamsuddin. The categorization of contemporary commentary thought initiated by Sahiron Syamsuddin makes it easier for later researchers to identify the basic construction of an interpreter thoughts of the Qur'an.

SIGNIFIKANSI MAKNA NUSHŪZ DALAM QS. AL-NISĀ[4]: 34 DENGAN TINJAUAN TEORI MA’NĀ-CUM-MAGHZĀ Dewi Umaroh
QOF Vol. 5 No. 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

This paper aimed to explore the significance of the verse of wife's nushūz in QS. al-Nisā'[4]: 34 which was incidentally interpreted based on the patriarchal system. The ma’nā-cummaghzā theory had employed to reinterpret the object. This theory balanced the reading of the literal meaning (al-ma’nā al-aṣlī) and the main message (maghzā). Based on the application of this theory, the results were obtained: first, al-ma‘nā al-tārīkhī of wife's nushūz is an attitude of disobedience or against her wife to her husband. Second, al-maghzā al-tārikhī obtained is that the verse came down in the Medina period which was full of male superiority over women where men were predicated of qawwām based on certain characteristics so that it had implications for the wife's nushūz. Third, al-maghzā almutaḥarrik which is drawn based on al-ma‘nā al-tārīkhī and al-maghzā al-tārikhī is there are three conditions that must be considered in determining the wife's nushūz namely the husband neglects responsibilities, the husband and wife share roles and the husband is fully responsible for the family. The application of the wife's nushūz as stated in QS. al-Nisā'[4]: 34 can only be applied to the second and third conditions and cannot be applied to the first condition.

Page 3 of 17 | Total Record : 167

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ibnu Hajar Ansori

Contact Email ibnuhajar93@iainkediri.ac.id

Phone +6285645777706

Journal Mail Official jurnalqof@iainkediri.ac.id

Editorial Address Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location Kota kediri, Jawa timur INDONESIA

Abstract

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Abstract

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Abstract

Contact Name
Ibnu Hajar Ansori

Contact Email
ibnuhajar93@iainkediri.ac.id

Phone
+6285645777706

Journal Mail Official
jurnalqof@iainkediri.ac.id

Editorial Address
Jln. Sunan Ampel No.7, Ngronggo, Kec. Kota Kediri, Kota Kediri, Jawa Timur 64129, Telp. (0354) 689282, fax (0354) 686564 Email: jurnalqof@iainkediri.ac.id

Location
Kota kediri,

Jawa timur

INDONESIA