Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
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148 Documents
<![CDATA[ALQURAN DAN TAFSIR DALAM PERSPEKTIF TASAWUF ]]>
<![CDATA[Mursalin Ilyas]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 1 (2018): Januari-Juni 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i1.326
<![CDATA[This article elaborated the posision of Quran and it exegecis in Tasawuf perspective. The research questions were how the essential of the Quran in Tasawuf perspective, and what kind of the exegecis method was used in that perpective. Collecting data based on library research, especially about Sufi’s saying on the essential of Word of God and their comments on the Quran. Analysing the data based on tafsir and tasawuf approach. The finding research showed that Word of God was a part of the attribute of God as a part of His self (dhat) in the first time; and the Quran that was received by Muhammad peace be upon him was as signified of Word of God. The Tasawuf perspective on the meaning of the Quran consist of two kinds, i.e. revealed the essential meaning of the Quran and brought out the meaning to be a guidance for the spiritual seeker (salik) to obtain Knowledge of God (ma’rifatullah).]]>
<![CDATA[PEMIKIRAN PENDIDIKAN SAYYID IDRUS BIN SALIM ALJUFRI DALAM PEMBENTUKAN AKHLAK ISLAMI ]]>
<![CDATA[Nurhayati Nurhayati]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 1 (2018): Januari-Juni 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i1.327
<![CDATA[This paper discusses in depth the nature of the educational thoughts of Sayyid Idrus bin Salim Aljufri in the effort to establish Islamic morality in the midst of people experiencing moral disturbances both theologically and sociologically. Using descriptive-analytical methods, this discussion concludes that the nature of educational thought Sayyid Idrus bin Salim Aljufri is an attempt to comprehensively educate all the potential that exists in man himself, including: reason, morality, spiritual and social, and it is done continuously because education is a process that humans must go through throughout their lives. To maintain the educational thinking that he had built, Sayyid Idrus bin Salim Aljufri carried out the development passed by the Educational Institution Alkhairaat, in general it could be described in three aspects, namely: institutional aspects, organizational aspects and aspects of the curriculum. Thus it will form Islamic moral values in the midst of society such as: adherence to rules, especially rules that have been outlined by God Almighty, mutual respect for ma'ruf and nahi mungkar, invite each other to do good deeds, show identity as a Muslim. It is all inseparable from the method of education approved by Sayyid Idrus bin Salim Aljufri through the integration between science and morals and the nature of Washathiyah or tawazun / moderate]]>
<![CDATA[KONSEP IMAN, ISLAM DAN TAQWA: (Analisis Hermeneutika Dilthey terhadap Pemikiran Fazlur Rahman) ]]>
<![CDATA[Nailah Farah , Intan Fitriya]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.349
<![CDATA[The concept of Faith and Islam is one of the important teachings in Islam. In fact, it has become an outline of Islam which consists of three pillars, namely the Aqeedah (Pillars of Faith), Sharia (Pillars of Islam), and Morals (Ihsan). However, Fazlur Rahman provides another formula for the concept, namely Faith, Islam and Taqwa. So, the purpose of this research is to understand the concepts of Faith, Islam and Taqwa based on Fazlur Rahman's thinking. This research refers to Fazlur's library of sources used in analyzing the theory of hermeneutics. The hermeneutic theory used in this research is Dilthey's hermeneutics. The results of this study are: 1) Fazlur Rahman's biography is arranged in the frame of experiences-understanding which consists of all Fazlur Rahman's life experiences, evolution of Fazlur Rahman's thoughts and works, and Fazlur Rahman's constellation of contemporary Arab thinkers who classify him as a reconstructive reformative thinker. 2) Dilthey's hermeneutical analysis of Fazlur Rahman's thinking is to produce an understanding that Fazlur Rahman's entire life experience influences his main idea, neo-modernism. Then it is arranged in the form of a systematic methodology, namely the double movement theory which is used to examine the basic principles of the Qur’an in the form of ethics. The key terms of the Qur'anic ethics are Faith, Islam and Taqwa. So that the formula of Faith and Islam according to Fazlur Rahman is different from the understanding of Faith and classical Islam.]]>
<![CDATA[KEBENARAN AGAMA DALAM FILSAFAT PERENNIAL: (Prespektif Seyyed Hossein Nasr) ]]>
<![CDATA[Rusdin Rusdin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.350
<![CDATA[Religion is a bond, a doctrine for humans for the sake of peace of life, while anxiety is a barren soul of truth. Someone who does not find his identity makes his life uncertain. In this context, Seyyed Hossein Nasr reveals that the truth of religion is demand, instructions with the using of perennial philosophy. Truth always perceives itself the best, eternity that never ends. Essence or authenticity is another form of the existence of God.The essence of religion is fitrah that is inseparable from God's truth as a source of truth. Authenticity is an essential truth, always connected with the Creator, religion must be sourced from the Enormous.]]>
<![CDATA[IDEOLOGI DALAM TERJEMAHAN ALQURAN PEREMPUAN BAHASA INGGRIS ]]>
<![CDATA[Zunaidi Nur]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.351
<![CDATA[For centuries, the Al-Qur'an translator was dominated by men while women's participation in the translation of the Qur'an was still very minimal. This means, only the experience of men involved in the process of translating the Qur'an finally the Qur'an is only understood according to men's views. Therefore, this article aims to look at the translation of the female Qur'an. Does the involvement of women in the translation of the Qur'an necessitate translations that uphold the principles of egalitarianism as the ideology of feminism or only continue the translation of the Qur'an written by men who support patriarchal ideology? By using a critical linguistic approach that aims to find out the ideology in the translation of the Qur'an through language analysis, the authors conclude that some translations of women's Qur'an affirm the translation of the male Al-Qur'an in favor of the patriarchal ideology reflected in the use of vocabulary protector, managers, have charge of, overseer, beat and hit. While others bring feminism ideology that upholds the principles of egalitarianism and justice which are reflected in the use of the word to support, supporter, maintainer, separate, ignore / disregard / push, and go away from.]]>
<![CDATA[EPISTEMOLOGI PENAFSIRAN KEPEMIMPINAN POLITIK PEREMPUAN DALAM ISLAM: (Studi Komparasi) ]]>
<![CDATA[Adam Mustakim]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.352
<![CDATA[Discussions about women, especially the perspective of the Qur'an and Hadith, seemed to never stop to be discussed. Many assumptions behind these issues, among the most fundamental issues are patriarchal phenomena. The tendency for this phenomenon ultimately results in a reflection on all levels of human life, among politically, culturally, sociologically, and institutionally. In fact, it is not uncommon to assume that the issue of patriarchy has strong theological legitimacy.]]>
<![CDATA[KECERDASAN ANAK DALAM PERSPEKTIF ALQURAN ]]>
<![CDATA[Tamrin Tamrin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.353
<![CDATA[Understanding children's intelligence is a very important thing for the bright future of children. The responsibility of children's intelligence is on all parties directly or indirectly related to their lives, Parents on a small family scale to a country or the world in a wider scope. Children's intelligence consists of Intelligence Quotient, emotional Quotient and spiritual Quotient. On this matter, this article will analyze the Qur'anic view in emphasizing the position of each intelligence through several terms such as lafadz al-qaql, al-lub, al-bashar, al-fikr, al-tadabbur and al-zikr. The Qur’an provides the foundation that children's intelligence is a fundamental thing and humans have been given a number of instrument to improve that intelligence.]]>
<![CDATA[VERNAKULARISASI ALQURAN DI TATAR BUGIS:: Analisis Penafsiran AGH. Hamzah Manguluang dan AGH. Abd. Muin Yusuf terhadap Surah al-Ma>‘u>n ]]>
<![CDATA[Moh. Fadhil Nur]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.360
<![CDATA[Exploration of religious life and islamic culture in Buginese tribe cannot be separated from vernacularization process. It is an effort to discuss the islamic teaching (al-Qur'an) in the form of translating and writing process into local languages and scripts. The qur'anic commentaries (Tafsir) on the Buginese tribe are written in the Lontaraq languages and script. Most scientific research of Tafsir works related to epistemology and methodology, but do not including elements of Buginese culture. Therefore, this research tries to interpret it more. Based on AGH Hamzah Manguluang and AGH Abd Muin Yusuf investigation and interpretation on surah al-Ma>‘u>n, there are two main topics in Buginese elements, namely: 1) Theology, including: explanation of the existence of Allah, human attitude toward Allah, and the communication forms with Allah SWT and the Prophet Muhammad SAW. 2) Character and social-society, including: human classification and attitude of Buginese society in the context of social community. The placement of culture elements as references in elaborating on the massages of the Holy Qur'an is an attempt to understand the cultural-contextual nature of Holy massages of the Qur'an.]]>
<![CDATA[CORAK DAN METODOLOGI TAFSIR ALQURAN AL-MADJID AN-NUR KARYA HASBI ASH-SHIDDIEQY ]]>
<![CDATA[M. Abdurrahman Wahid]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 14 No. 2 (2018): Juli- Desember 2018 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v14i2.361
<![CDATA[The interpretation of the Qur'an has begun since the Holy Qur'an was delivered by the prophet Muhammad SAW to his people, this is a historical reality that cannot be denied by anyone including western and eastern historians, both Muslim and non-Muslim. Then the interpretation of the Qur'an in Indonesia is an effort made to explain the contents of the Qur'an to the Indonesian people through the language used by the nation. In the study of the interpretation of the Qur'an in Indonesia's early period, the interpretation of the Qur'an in Indonesian was marked by the emergence of several translations and interpretations of juz uz amma. The interpretations that existed at that time were still partial and not yet a complete interpretation. Until later in the late 60's, Hamka began writing an interpretation which was later called the interpretation of al-Azhar. Besides that Hasbi ash-Shiddieqy also compiled an interpretation entitled al-Qur'an al-Madjid in several volumes and then gathered it into an-Nur's interpretation and refined it into al-Bayan's interpretation. This paper will try to discuss the interpretation of an-Nur by Hasbi ash-Shiddieqy. The method used in the interpretation is the method of tahlili (analytical) and muqaran (comparative) while the interpretation style is the interpretation of al-Adabi> wa al-Ijtima>'iy. An-Nur's interpretation is one of the major influential works in Indonesia, it is evident that this interpretation book is a reference for PTAIN in Indonesia, both in the Faculty of Islamic Education and in the Faculty of Sharia]]>
<![CDATA[PENGELOLAAN PEMBINAAN KEAGAMAAN ISLAM PADA NARAPIDANA DI RUMAH TAHANAN NEGARA KELAS II B PINRANG ]]>
<![CDATA[Heriadi Heriadi]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.412
<![CDATA[The purpose of this study was to determine the shape and effectiveness of management coaching Religious on Inmates at the State Prison Class IIB Pinrang. His research is descriptive - qualitative do research intensive, detail and depth to an institution or organization. Data were collected through interviews, documentation and observation. The results of the interview, documentation and observation are then analyzed with descriptive techniques. Examination of the validity of the data carried by the data reduction means summarizing, choose things that are the subject then presenting the data and draw conclusions from the research results. Based on analysis of data obtained from the research findings at the State Prison Class IIB Pinrang namely (1) the form of implementation guidance Islamic religious to prisoners in the State Prison Class IIB Pinrang is: Duha prayer, prayers, religious lectures, and learning to read Aquran. In addition to coaching is done on a regular basis, there is also carried out routine not only on a particular event, namely: Ramadan in Rutan and Day of the Islam. (2) the effectiveness of the religious development of Islam in State Prison Class IIB Pinrang can be quite successful, although not performing optimally. It can be found with many improvements occurred against religious knowledge inmates as evidenced by their ability to read the Koran but requires hard work and a long process, the depth of the spiritual increases with the presence of several inmates who changed the character and find peace after being in prison. Was concluded that, the management of Islamic religious guidance to prisoners of great benefit and the benefit that can be felt by all parties, either by inmates, the families of prisoners, the public or by Rutan itself. But the result of the construction that has been achieved still needs to be improved.]]>
