Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).
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156 Documents
<![CDATA[URUF DAN IMPLIKASINYA TERHADAP KEDUDUKAN NAFKAH ISTRI KARIR ]]>
<![CDATA[Harwis Alimuddin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.413
<![CDATA[The law should be changed because of the changes in the public's ‘urf. Changes to the law are built on the basis of benefit, needs and principles of Shari'a which always adjust to the conditions of society. In order to maintain the balance principle of the rights and obligations of a husband and wife, the rights and obligations of a husband should be adapted to the prevailing development of the ‘urf. After being adapted to the ‘urf, the results of this research indicated that the career wife’s living is not only obliged to the husband. Further more, the wife who has a career should participate in family income as a partner for her husband.]]>
<![CDATA[HANIF DALAM KONSEP AL QURAN ]]>
<![CDATA[Mubarak Bakri]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.414
<![CDATA[This article discusses the main problem that is how the nature of hanif in the view of the Koran, both in terms of forms of expression, types, and their influence in social life. The word hanif is usually interpreted as "straight" or "inclined toward something". This word was originally used to describe the soles of the feet and their slope to the soles of their partners, the right leaning towards the left, and the left leaning towards the right. This makes humans able to walk straight. That straightness makes the pedestrian not lean to the left, nor to the right. Hanif describes a heart that is clean from envy and envy, a heart that is inclined towards monotheism and far from shirk, a heart that is in love with the hereafter and hates the charming world, a heart that is clean from lust that can hinder itself with God's prohibition, a heart that is far from doubtful which can prevent him from receiving the message of God in the Koran. So the person who has the soul of hanif is someone who is soft-hearted as soft as cotton, smooth as smooth as a hair.]]>
<![CDATA[SYAIBANI ECONOMIC THOUGHT ON AL-KASB ]]>
<![CDATA[Muhammad Majdy Amiruddin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.415
<![CDATA[The purpose of this research is to investigate the economic thought of al Imam Muhammad bin Hasan Al Syaibani focusing on Al-Kasb. Methodology used in this research is qualitative. The data collected from various litetaures on related productions specially in book Al Kasb. This research found that Al-Syaibani al-Kasb (production), that is, as seeking the acquisition of property through various halal methods. In economics, this activity is included in the production activity. The concept of maslahat is an objective concept of producer behavior because it is determined by the goal (maqashid) of shari'ah which is to maintain the benefit of humans in the world and the hereafter. Asy-Syaibani asserted that production is mandatory.]]>
<![CDATA[METODE TAHFIDZ ALQURAN : SEBUAH PENGANTAR ]]>
<![CDATA[Tamrin Talebe, Isramin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.416
<![CDATA[Tahfidz Alquran or memorization of the Koran is the oldest tradition in efforts to preserve the Koran. Along with the history of Islam development, various efforts were made to preserve the tradition. The goal of become a hafidz is to achieve the salvation of his religion through the preservation of the scriptures. Various methods applied as an effort to memorize the Koran. Various methods to memorize Koran including Talqin method and Tikrar method, listening to recordings, movements and gesture methods, method of reading verses to be memorized, memorization method by recording the voice of teachers and children, method of listening to recordings of reading verses of the Qur'an from the teacher and their peers, the Sima'i / Tasmi method, the Muraja'ah method, the Jama' method or the Kitabah method.]]>
<![CDATA[DISKURSUS PROYEK ISLAMISASI ILMU PENGETAHUAN ISMAIL RAJI AL-FARUQI ]]>
<![CDATA[Nurhayati Nurhayati]]>;
<![CDATA[Kamaruddin Mustamin]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.417
<![CDATA[The Scientific Integration Project is a major issue at the University, especially in Indonesia. The style and form of integration carried out vary according to the vision and mission of each tertiary institution. A number of studies have discussed the integration project, but not many have touched on the basis and philosophy behind the project. This article aims to examine the embryo of scientific integration by exploring the Islamization project of Ismail Raji Al-Faruqi's science. This research is purely a literature study by collecting data from books and articles both written by Ismail Al-Faruqi and others. The results showed that despite receiving responses and pros and cons for Muslim scholars about the project, the project has made a major contribution to the development of scientific integration in a number of countries. The integration is then carried out differently according to the vision and mission of a tertiary institution]]>
<![CDATA[HUMANITAS YURISPRUDENSI AYAT WARIS: Membaca Konsep Alquran Mengenai Warisan ‘ala Ahmad an-Na’im ]]>
<![CDATA[Syamsul Wathani]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.418
<![CDATA[This article focuses on reinterpreting inherited verses using Ahmad an-Na'im's reading pattern. Interpretative-explorative analysis. This analysis produces several conclusions: (a) Reading for reality is an alternative view to revive the Qur'an so that it has a paradigm in looking at reality. (b). In the analysis of the inheritance verse (Surah An-Nisa 'verse 11), reading of reality, the acceptance of the inheritance doubled from the portion received by women, shows the superiority of men over women, because of some illat. Whereas in the reading for reality analysis, the Al-Qur'an presents new regulations on inheritance. This regulation can be used in giving birth to the Qur'an fiqh concerning inheritance in the present context.]]>
<![CDATA[MEWUJUDKAN KELUARGA YANG HARMONIS MELALUI AYAT-AYAT NUSYU>Z DAN SYIQA>Q ]]>
<![CDATA[Roudhotul Jannah]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 1 (2019): Januari - Juni 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i1.419
<![CDATA[Invention of human is had significance and intention, as invention of a man and a woman. Both of them require each other, like in the family relationship. They have entitlement and obligation to be resposible for their life. If their family relationship has disharmony, as a problem (nusyu>z and syiqa>q). Al-Qur’an give solution to solve it effectively. As we know that the rule of the Qur’an will guide us for happy life in this world and hereafter. Actually Q. Al-Nisa>’ (4): 34 and 35 offer three phase of solution to finish nusyu>z and syiqa>q, like first phase is فَعِظُوهُنَّ, giving good advice or doing persuasive action, etc. The solution of the Qur’anic verses is proportional to make application in human life. So this verses can realize Islam Rahmatan lil ‘Alamîn with happy family, it’s means sakinah mawaddah wa rahmah.]]>
<![CDATA[PENANAMAN NILAI-NILAI MULTIKULTURALISME DALAM KURIKULUM PENDIDIKAN ISLAM:: SEBUAH UPAYA KONTRA NARASI RADIKALISME ]]>
<![CDATA[Mulawarman Hannase]]>;
<![CDATA[Fatwa Arifah]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i2.483
<![CDATA[This article examines how to implement the values of multiculturalism in the Islamic education curriculum as an attempt to counter narrative of radicalism in various educational institutions. This study is regardly important due to currently in the development of educational curriculum, the issue of intolerance and split religious understanding has come to the attention of the government as well as society of Indonesia. This study is a qualitative by using multicuralism theory of James A. Bank's. The study confirm that multiculturalism-based learning which contains of values of togetherness, humanity, tolerance, culture and local wisdom should be adopted as an alternative to counter radical narrative in the different educational institutions.]]>
<![CDATA[MELAWAN TEORI OTENTISITAS HADITS: (Counter Discourse Nabia Abbot Terhadap Teori Ignaz Goldziher) ]]>
<![CDATA[Syamsul Wathani]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i2.485
<![CDATA[In the scientific tradition, the study of Islam in the orientalisme is not stagnant, but has experienced development. This article focuses on the arguments of Nabia Abbot's argument and theory in refuting Goldziher's theory of the study of hadith. The author calls it a counter discourse. At least this article found three outlines of Nabia Abbot's rebuttal to Goldziher: (a) the theory of authenticity, Goldziher said the hadith was not an authentic report but a form of doctrinal reflection during the first two centuries after the prophet Muhammad. Abbot denies he views this view as wrong because it ignores historical evidence. For Abbot the hadith had appeared early in the century, as evidenced by the oral hadith of Muawwiyah (d. 60/680), Marwan (d. 65/684) and Abd Malik bin Marwan (d. 86/705). (b) Isnad's theory. Goldziher mentioned that the growth of the hadith in the third century Hijriyah was due to the history of history and the fabrication of the hadith. Nabia Abbott has argued with the argument that the number of hadiths is due to the growth of the hadith path in the geometric progression, not forgery. (c) Hadith Writing Theory, Goldziher said that the early hadith did not have a written reference, only oral, so the hadith in the form of thoughts could not be verified. Abbot denied, he said, that the beginning had been carried out in the narration and the modification of the hadith. Besides there are a number of books of hadith as in the text of Hammâm b. Munabbih (40-131 / 132 H).]]>
<![CDATA[LEGISLASI ANAK BIOLOGIS: (Studi Deskriptif Analitik melalui Kajian Hadits Tematik) ]]>
<![CDATA[Laili ‘Izza Syahriyati]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 15 No. 2 (2019): Juli - Desember 2019 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v15i2.486
<![CDATA[Natural child only have a nasab from his mother. Constitutional Court No.46/PUU- VIII/2010 add a child outside of marriage also connected to the biological father in civil. This provision aims to provide fair legal protection and certainty about child born. But, Indonesian Religious Leader (MUI) provide fatwa No 11/2012 about the position of the natural child and the treatment of it. This research will discuss about Hadith study is related to biological child legislation and legal content in it. The type of research is yuridis-normative. This research analizes law phenomena with nash, hadits and opinion of fiqh scholars about that. The Research result is HR.Abu Daud- 2266, HR.Bukhari ke-6319, HR.Bukhari- 4903 talk about natural child has nasab to the mother only. Next, HR.Bukhari ke-1271 about a child is always born with fitrah and can’t accept guilt of his parents. Jumhur scholars besides Hanafiyyah agreed about natural child has nasab with mother’s. But, Hanafiyyah is explain natural child have conecting nasab with biological father because his father and profeble.]]>
