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Al-Mufassir : Jurnal ilmu Al Quran, Tafsir dan Studi Islam
Published by Universitas Muhammadiyah Cirebon
ISSN : -     EISSN : 28291700     DOI : https://doi.org/10.32534/amf.v4i1
Core Subject : Religion,
Religion
Jurnal al-Mufassir adalah jurnal yang mempromosikan dan memfasilitasi hasil-hasil penelitian para peneliti, dosen, mahasiswa maupun praktisi pada arena dialog ilmiah akademis bidang Ilmu al-Quran, Tafsir dan Studi Islam. Scope Konten jurnal mengkhususkan pada kajian : - Tafsir Tematik - Tafsir kontemporer - Tafsir Maqashidi - Maqashid al-Quran dan Maqashid al-Sunnah - Tafsir Tarbawi - Metode Tahfidz al-Quran - Ilmu Qiroat
Arjuna Subject : Umum - Umum
Articles 50 Documents
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TAFSIR MUQARAN AYAT POLIGAMI DALAM KITAB TAFSIR AL-MANAR DAN AL-MUNIR: Telaah Terhadap Surat Al-Nisa Ayat 3 Abidin, Alhadi Zaenal; Abidin, Ahmad Zainal; Rofi’ah, Karinatur
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 2 (2024): Juli - Desember 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i2.6132

Abstract

The discourse and practice of polygamy in Islam still gives rise to differences of opinion. The same thing happens among commentators. This study analyzes al-Nisa` chapter verse 3 which incidentally is often used as a reference in polygamy from the perspective of the thoughts of two contemporary interpretive figures with different scientific and socio-historical backgrounds, namely Muhammad Abduh in Tafsir Al-Manar and Wahbah Az-Zuhaili in Tafsir Al-Munir. This comparative descriptive research is a literature review. This research attempts to find similarities and differences between two figures regarding the meaning of  An-Nisa` chapter verse 3, especially regarding polygamy. The results of this research show that Muhammad Abduh views polygamy as something that is very difficult for someone to do in the current era. This cannot be separated from the requirements of polygamy, namely finding justice, especially inner justice, which is difficult to realize and the resulting impact is more likely to cause harm or damage. Meanwhile, Wahbah Az-Zuhaili tends to relax the practice of polygamy, for example in various conditions, such as barren wives, large numbers of women and the interpretation of the concept of material justice. The differences between the two figures occur due to socio-historical conditions and the methods used in interpreting a verse. Muhammad Abduh tends to use his rational mind in interpreting a verse. Meanwhile, Wahbah Az-Zuhaili refers to the textual reasoning of the Koran. However, both have similarities in that they both make the concept of justice an absolute requirement for someone to allow polygamy.
NALAR MANTIQI DALAM USUL FIQH IMAM AL-SYATIBI: Telaah Muqaddimat Kitab al-Muwafaqat Zaeni, Ahmad
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 2 (2024): Juli - Desember 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i2.6976

Abstract

This article aims to trace the extent of the reliability of the logical foundation of Usul Fiqh Imam Syatibi which until now has been developed massively and scientifically accepted from all over the world. In fact, when there was a polemic on the status of Qat'i Usul Fiqh, al-Syatibi went against the current of the majority of scholars who said that Usul Fiqh was Dzonni. Al-Syatibi was of the view that Usul Fiqh was Qat'i. His thinking stating that Usul Fiqh was Qat'i became the forerunner of the independence of maqasid al-syari'ah as an independent branch of science. The data analysis technique to handle this research problem is the Miles and Huberman model. The data analysis method used is content analysis, while the approach used is the philosophy of logic. The results of this research are that the foundation of Usul Fiqh al-Syatibi is Aristotelian logic, he is able to provide a solution to the debate on schools of thought by returning furu' issues to Usul based on the foundation and systematic thinking logically or mantiqi logic.
KESEHATAN MENTAL DALAM PERSPEKTIF AL-QURAN Dede Nurwahidah; Masripah, Masripah; Rismayanti, Santi
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 6 No. 2 (2024): Juli - Desember 2024
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i2.6994

Abstract

Abstract. Mental health is an important aspect of human life that affects emotional, psychological and social well-being. In recent years, the number of mental health disorders has increased globally, including in Indonesia. This phenomenon emphasizes the need for a more holistic approach in dealing with mental health problems. In a predominantly Muslim society, the Qur'an offers principles that can be used as a solution in maintaining mental health. This study aims to examine the concept of mental health in the Qur'anic perspective and the principles that can be applied in everyday life. Using a qualitative method based on literature study, this research identifies various Qur'anic verses related to mental health. The results showed that the Qur'an provides guidance in managing stress, anxiety, and uncertainty in life through the concepts of faith, tawakal, patience, gratitude, and dhikr. This study confirms that a Qur'an-based spiritual approach can be an alternative in maintaining mental health holistically, especially in facing the challenges of modern life. Keywords: Mental health, Qur'an, spirituality.
KEPEMIMPINAN DALAM AL-QUR’AN DAN RELEVANSINYA DI ERA MODERN Masripah Masripah; Afni Raisya; Ai Atun Mardiah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v6i2.7026

Abstract

Leadership in the Qur’an emphasizes values such as justice, consultation, trustworthiness, and noble character. The Prophet Muhammad saw serves as the ultimate role model in Islamic leadership, demonstrating how a leader should prioritize public welfare, honesty, and transparency in decision-making. In the modern era, leadership challenges have become more complex due to globalization, technological advancements, and increasing social diversity. The principles of leadership in the Qur’an remain relevant in addressing contemporary issues such as social inequality, corruption, and the crisis of trust in leadership. This paper discusses how Islamic leadership values—such as justice, transparency, public participation, and sustainability—can be applied in the modern context to create effective, ethical, and welfare-oriented leadership. As globalization continues to influence leadership in all aspects, adopting Qur’anic leadership principles is essential to navigating modernization. By implementing these teachings, modern leaders can manage contemporary complexities while fostering inclusive governance and societal well-being.
KOMPARASI KEARIFAN LOKAL DALAM TAFSIR Al-IBRIZ DAN AL-IKLIL: Pandangan Bisri Mustofa dan Misbah Mustofa terhadap Tradisi Slametan Nazilatur Rohmah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i1.6522

Abstract

Tulisan ini membahas tentang perbedaan pandangan antara Bisri Mustofa dan Misbah Mustofa terhadap tradisi orang Jawa, slametan atau tahlilan. Tujuan tulisan ini untuk mengungkap bagaimana pandangan tafsir al-Ibrīz Lima’rifati Tafsīri al-Qurān al-Azīz dan tafsir al-Iklīl Fī Ma’āni al-Tanzīl terhadap kearifan lokal yang berkembang dan bagaimana perbedaan respon antara kedua mufassir tersebut. Tulisan ini menggunakan metode penelitian kepustakaan (library research) yang bersifat deskriptif analitik. Dan hasil dari tulisan ini adalah Bisri Mustofa tidak memberikan kritiknya terhadap tradisi yang berkembang, hanya sebatas memasukkan unsur-unsur tradisi ke dalam penafsirannya. Sedangkan Misbah Mustofa dalam penafsirannya berusaha memberikan kritikan terhadap tradisi yang berkembang seperti slametan atau tahlilan, tetapi dalam kitab tafsirnya Misbah Mustofa hanya sekedar memberikan tanggapannya tidak sampai mengharamkan atau mengkafirkan tradisi tersebut.
TREND TAFSIR KONTEMPORER: Komparasi Prosedur Kerja antara Ma’na Cum Maghza dan Tafsīr Maqāṣidī: Komparasi Prosedur Kerja antara Ma’na Cum Maghza dan Tafsīr Maqāṣidī Ahmad Zaeni
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 2 (2025): Juli - Desember 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i2.8426

Abstract

This article compares the Ma'na Cum Magza approach of Sahiron and the Maqāṣidī Tafsir of Washfi 'Asyur and Abdul Mustaqim. The research methods used are content analysis and comparative methods. The results of the study show that in terms of patterns and technical procedures, both interpretation trends have similarities, but the theory of significance in Ma'na Cum Magza requires a more complex investigation including intertextuality, intratextuality, and macro-historical analysis. Therefore, technically, Ma'na Cum Magza makes it easier to trace the historical context of the revelation of verses, and makes it easier to determine the meaning and meaning that might have been understood by the Prophet Muhammad and his companions. Meanwhile, the investigation of meaning and meaning in Maqāṣidī Tafsir relies more on the analysis of maqāṣid usul al-khamsah (religion, soul, descendants, intellect, and wealth) as in maqāṣid shari'ah. On the other hand, relying on analysis on al-khamsah's proposal prioritizes caution in determining sharia law from verses, for example when it comes to understanding verses that are considered to contain gair ma'qulat al-ma'na according to the agreed interpretation of Islamic scholars. This comparison is just a sample, Tafsir Maqasidi's analysis model has several models other than these three thinkers.
RELEVANSI KESALEHAN IBU TERHADAP PERKEMBANGAN KEPRIBADIAN ANAK PERSPEKTIF AL-QURAN: Studi QS. Ali Imran: 35-36 Sufrin Efendi Lubis; Riem Malini Pane
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i1.7216

Abstract

This study aims to describe the relevance of a mother's piety in the family to the development of a child's personality. This study is a qualitative study with a literature type. Data were collected using documentation techniques and then analyzed using content analysis techniques. The results of the study show that there are four points as evidence of the extent of the relationship between the development of a child's personality and the mother's piety. First, children are a gift from Allah SWT, which is natural and parents, especially mothers, are obliged to maintain this natural. Second, fathers and mothers have the same obligations to children but with different proportions, fathers are more emphasized on fulfilling material needs; food and clothing, while mothers are tasked with controlling the child's psychological and emotional development. Third, mothers are the main actors who shape children's personalities, therefore mothers play a role as teachers who determine the direction of children's personality development. Fourth, a person's development is influenced by their environment and mothers are the figures who interact most intensely with children, the good and or bad of children is largely determined by the mother who accompanies them.
DEKONSTRUKSI ISLAM DAN LIBERALISME DALAM TAFSIR MAUDHUI: Menelusuri Makna Kebebasan Menurut al-Qur’an Sheila Khoerunisa; Arief Kurniawan; Lala Nur Indrawati; Muhammad Kahfi Syabani
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i1.7226

Abstract

Islam is a religion that comes from revelation while liberalism is an ideology that comes from the modern tradition of thought which has a different background and value base. Conflicts between the two often arise in various spheres of life, ranging from politics to culture, especially in debates about the limits of individual freedom, the role of religious law, and the role of the state in regulating its society. At the same time, developments in contemporary discourse show that the two are not entirely opposed to each other. In these situations, there is an opportunity for interaction that connects Islamic teachings and liberal principles in an analytical and constructive manner. With this, it is very necessary to take a dialogical and contextual approach in understanding the relationship between these two systems of thought, in order to create a more balanced and inclusive understanding in facing the challenges of this era.
KONSEP ITMI’NAN DALAM PERSPEKTIF MULLA SADRA: Analisis Falsafi Terhadap Kegelisahan Eksistensial Zaman Digital Akhmad Dasuki; Marwa Marwa; Shafa Shafa; Nor Afifah; Nismah Sa’adah
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i1.7354

Abstract

The advancement of digital technology offers convenience but also introduces profound existential challenges. Anxiety, alienation, and loss of meaning have emerged as common symptoms among individuals constantly exposed to social media and endless streams of information. This article aims to examine the concept of itmi’nan (serenity) in Mulla Sadra’s transcendent philosophy and explore its relevance as a response to existential distress in the digital age. Employing a qualitative method with a philosophical-tafsir approach, the study integrates analysis of QS. Ar-Ra’d: 28 with Sadra’s doctrine of harakah jawhariyyah (substantial motion). The findings reveal that itmi’nan reflects ontological stability achieved when the soul unites with divine reality through spiritual awareness. In a world saturated with digital distractions and artificial self-representations, dhikr functions as an existential therapy that reorients the soul toward its metaphysical center. Sadra’s concept of itmi’nan not only offers inner peace but also opens new directions for soul-based therapy and character education rooted in Islamic spirituality. This study affirms the enduring relevance of classical Islamic philosophy in addressing contemporary existential crises.
MENAFSIRKAN ULANG AYAT-AYAT JIHAD: Pendekatan Tafsir Maqasidi Dalam Menangkal Radikalisme Keislaman Muhammad Riski; Bashori Bashori
Al-Mufassir: Jurnal Ilmu Alquran, Tafsir dan Studi Islam Vol. 7 No. 1 (2025): Januari - Juni 2025
Publisher : LPPM UMC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32534/amf.v7i1.7387

Abstract

Artikel ini mengangkat persoalan penyalahgunaan ayat-ayat jihad dalam Al-Qur’an oleh kelompok-kelompok radikal yang memaknai jihad secara sempit sebagai pembenaran kekerasan, lalu menawarkan pendekatan tafsir maqasidi sebagai kerangka alternatif untuk merestorasi makna jihad dalam kerangka etika Islam dan kemaslahatan universal. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitik, melalui studi pustaka terhadap karya tafsir klasik dan kontemporer serta wawancara mendalam dengan ulama, akademisi, mantan simpatisan kelompok radikal, dan aktivis deradikalisasi. Penelitian ini menunjukkan bahwa tafsir literal terhadap ayat-ayat jihad seringkali mengabaikan konteks historis (asbāb al-nuzūl), kondisi sosial, dan tujuan-tujuan luhur syariat Islam (maqāṣid al-sharī‘ah), sehingga menimbulkan legitimasi terhadap tindakan kekerasan yang tidak sesuai dengan prinsip-prinsip dasar Islam. Pendekatan tafsir maqasidi, dengan menekankan nilai-nilai universal seperti keadilan, rahmat, dan perlindungan terhadap kehidupan, berhasil menawarkan reinterpretasi jihad sebagai perjuangan spiritual, moral, dan sosial yang lebih luas. Dalam pendekatan ini, jihad tidak semata-mata berarti perang fisik, melainkan juga meliputi perjuangan melawan hawa nafsu, kebodohan, ketertindasan, dan berbagai bentuk ketidakadilan sosial. Kajian ini juga menguraikan bagaimana kelompok radikal membangun narasi kekerasan dengan mengutip ayat-ayat secara parsial dan mengabaikan etika perang Islam, serta bagaimana tafsir maqasidi mampu mematahkan logika tersebut dengan pendekatan holistik dan kontekstual. Lebih jauh, artikel ini menawarkan strategi deradikalisasi berbasis tafsir maqasidi yang meliputi: integrasi pemahaman maqasidi dalam kurikulum pendidikan agama, produksi kontra-narasi di media sosial, serta pelibatan mantan simpatisan radikal sebagai agen edukasi ulang. Strategi ini diarahkan untuk membangun ketahanan ideologis umat Islam terhadap propaganda ekstrem dan mengembangkan pemahaman keagamaan yang moderat, inklusif, dan berbasis pada tujuan syariat. Artikel ini menyimpulkan bahwa upaya deradikalisasi yang efektif memerlukan transformasi paradigma tafsir dan pendidikan agama Islam yang menempatkan maqasid sebagai pusat pemaknaan teks-teks keagamaan. Dengan demikian, jihad dapat kembali dipahami sebagai perjuangan etik yang sejalan dengan nilai-nilai luhur Islam dan menjadi benteng intelektual untuk menanggulangi radikalisme keislaman secara berkelanjutan

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