Jurna Ilmiah Hukum Keluarga Islam
ikmatina adalah Jurnal online prodi Ahwal Syakhshiyyah Fakultas Agama Islam Universitas Islam Malang terdaftar e_issn 2655-8831 . Karya-karya, kajian, penelitian, serta keilmuan dibidang Hukum Keluarga dan Peradilan Islam (Hukum Islam) dimuat dalam bagian jurnal. pengembangan keilmuan terkini dibahas dalam beberapa kajian berkala. Penerbitan jurnal dalam satu tahun sebanyak tiga kali. Dengan media jurnal online berusaha menyebarluaskan hasil pengembangan dan penelitian terkait objek hukum peradilan untuk kemanfaatan masyarakat. Keberadaan jurnal Hikmatina juga mendukung terwujudnya visi misi UNISMA berdasarkan Islam Ahlussunnah wal Jamaah al-nahdliyyah. peneliti dapat bergabung dengan mendaftar/register pada homepage/halaman jurnal.
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<![CDATA[HUBUNGAN POLIGAMI DAN KESETARAAN GENDER DALAM PRESPEKTIF HUKUM ISLAM ]]>
<![CDATA[Septiya Dewi Andini]]>;
<![CDATA[Fathurrahman Alfa]]>;
<![CDATA[Dwi Ari Kurniawati]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[This study aims to describe the relationship between polygamy and gender equality in the perspective of Islamic law. Research using this literature review shows that in the perspective of Islamic law Polygamy is permissible with strict terms and conditions that polygamy is limited to four wives, and the main condition is that it must be fair. In Surah An-Nisa' verse 3, it is explained that if you are afraid of not being able to do justice, then marry only one person, then in Islamic law based on the Qur'an and Hadith polygamy is not a recommendation, but an option When in a state of absolute urgency to resolve the case. which cannot be solved in any other way. Or in other words that polygamy is permitted by Islam and is not prohibited unless it is feared that the good will be defeated by the bad. Nowadays, the problem of polygamy is often debated, especially for feminists, that polygamy in this century is carried out based on women only to satisfy men's desires and this is a form of gender inequality. Meanwhile, explained in (QS. At-Taubah 9:71) is an explanation of gender equality which is the procedure for how men and women live on earth where each other is obliged to uphold good deeds and good deeds, namely by helping each other. , compassion and respect for human rights as human beings and also as servants, regardless of gender quality.]]>
<![CDATA[IMPLEMENTASI TES URIEN BAGI CALON PENGANTIN MENURUTi MASLAHAH MURSALAH (Studii dii Kantori Urusani Agamai Kecamatan Prajuriti Kuloni Kotai Mojokerto)i ]]>
<![CDATA[Alfira Deviana]]>;
<![CDATA[Ahmad Subekti]]>;
<![CDATA[Dwi Ari Kurniawati]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[Drugi usersi ini Easti Javai continuei toi increase,i iti willi bei interestingi toi examinei alsoi relatedi toi marriagesi whichi arei increasingi ati thei samei time,i soi ai urinei testi policyi appearsi fori prospectivei brides.i Thei observationi methodi usedi isi qualitative,i thisi isi parti ofi ai fieldi researchi strategyi ori casei studyi locatedi ini Easti Java.i KUAi Prajuriti Kulon.i Thei datai isi obtainedi fromi usingi interviews,i thei documentationi ofi thei resultsi ofi thisi observationi isi thati thisi policy.i hasi ai goodi impacti oni people'si livesi accordingi toi maslahahi mursalahi whoi answeri communityi problems.i Thei policyi oni urinei testingi fori prospectivei bridesi asi ani additionali requirementi ini marriage,i includingi thei Kuloni Prajuriti KUAi isi mandatoryi asi ani administrativei requirement.i Thei urinei testi itselfi isi carriedi outi ati thei Mojokertoi Cityi BNNi whichi happensi toi bei noti fari fromi thei Kuloni Prajuriti KUA.i Thei urinei testi itselfi isi carriedi outi toi findi outi thei user'si prospectivei bridei ori not.i Thei goali isi toi protecti thei nexti generationi throughi thei maini gate,i namelyi marriagei]]>
<![CDATA[PERTIMBANGAN HAKIM TENTANG CERAI GUGAT SEORANG ISTRI DALAM KEADAAN HAMIL(STUDI KASUS PENGADILAN AGAMA KABUPATEN MALANG) ]]>
<![CDATA[Mukhanad Khabib Mustofa]]>;
<![CDATA[Ahmad Subekti]]>;
<![CDATA[Dwi Ari Kurniawati]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[In the case of divorce, a wife who is pregnant is in a religious court case. And this problem often feels strange in society. This case will be examined by researchers at the Religious Court of Malang Regency. This type of research uses qualitative. The researcher also uses judge interviews to add validity to this case. Thus, this study results that a wife's divorce in a pregnant state is allowed. The results of the judge's interview are khulu'. There is also a verse from the Qur'an in verse At-Talak verse 4 which means: "And women who are pregnant, their iddah is until they give birth to their womb". It is clear that if there is a period of iddah then divorce during pregnancy occurs and is allowed.]]>
<![CDATA[PEMBAGIAN .WARIS .ADAT .SUKU .BUTON DALAM .PERSPEKTIF .HUKUM . .ISLAM (STUDI .KASUS . .DI .DESA .GUNUNG . .SEJUK ]]>
<![CDATA[Muhamad Safar Juniaddin]]>;
<![CDATA[Dwi Ari Kurniawati]]>;
<![CDATA[Moh. Muslim]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[The research in this paper departs from the curiosity of researchers about the heritage of the Burton tribe in Gunung Sejuk Village, Sampolawa District, South Burton Regency, which is predominantly Muslim. This is contrary to Islamic law in practice, namely that women and men get the same share (1:1), while in Islamic law it is regulated that men and women get a share (2:1) in inheritance. Based on this background, the researcher hopes to study the distribution of the traditional heritage of the Burton tribe in Gunung Sejuk Village, Samporawa District, South Burton Regency in terms of Islamic law. . .This .study .uses .a .qualitative .research .method .with .the .type .of .empirical .research. .Information .collection .techniques .in .this .study .using .purposive .sampling .technique .based .on .predetermined .criteria, .data .collection .using .in-depth .interviews .(in-dept .interviews) .and .documentation. .The .result .in .this .study, .distribution .of .traditional .legacy .from .the .Buton .tribe .in .the .perspective .of .Islamic .law .in .Gunung .Sejuk .Village, .Sampolawa .District, .South .Buton .Regency, .which .is .a .damaged .tradition .because .it .is .not .in .accordance .with .islamic .law. . .]]>
<![CDATA[IDDAH DAN IHDAD BAGI PEREMPUAN DALAM HUKUM ISLAM DAN HUKUM POSITIF (STUDI ANALISIS PERSPEKTIF GENDER) ]]>
<![CDATA[Fina Maulani Wahdah]]>;
<![CDATA[Ach. Faisol]]>;
<![CDATA[Dzulfikar Rodafi]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[This study described the understanding of the law of Iddah and Ihdad in the Qur'an and Hadith as well as Positive Law. The purpose of this study was to understand the provisions of Iddah and Ihdad in Islamic Law and Positive Law by using Gender Analysis. In this case the wife whose husband died must carry out Iddah and Ihdad, for one hundred and thirty days, in order to honor the departure of her husband, the wife must refrain from things that can cause slander. The researcher used a qualitative approach to the type of library researc. The results of this study indicated that the prohibition of women who are carrying out the Iddah and Ihdad periods is forbidden to marry another man, it is forbidden to leave the house except for urgent reasons, it is obligatory to do Ihdad for women who are doing Ihdad In Islamic law, the Iddah period for a wife is four months and ten days. While Iddah and Ihdad for men are mentioned in the Association of Legislations relating to the Compilation of Islamic Law (2011) in Chapter XIX article 170 paragraph (2) it is stated that "Husbands who are left behind by their wives, carry out a period of mourning according to propriety".]]>
<![CDATA[PERWALIAN TERHADAP ANAK HASIL NIKAH SIRI DALAM SISTEM BIROKRASI HUKUM PERNIKAHAN (Studi Kasus KUA Kecamatan Pujon 2021) ]]>
<![CDATA[Agung Refa Nanda Putra]]>;
<![CDATA[Samsyu Madyan]]>;
<![CDATA[Moh. Muslim]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[The status of children in family life is very important for the future of the child. In unregistered marriages, the status of children in state law or legislation is not clear or is considered a child born out of wedlock. In this study, researchers conducted research at the Ministry of Religious Affairs (KUA) Pujon District using a qualitative method (case study). The guardianship of daughters resulting from unregistered marriages in sharia can be represented directly by their biological fathers if the unregistered marriages are in accordance with the terms and conditions. However, in state law, children born out of unmarried marriages are considered the same as children born out of wedlock, so Article 43 paragraph 1 explains that children born out of wedlock only have a civil relationship with the mother and her mother's family. However, if the father wants to become a guardian and obtain legal rights for his child, the parents must submit an isbat marriage to the religious court]]>
<![CDATA[PERCERAIAN ASN DI PENGADILAN AGAMA PERSPEKTIF TOKOH-TOKOH NAHDLATUL ULAMA ]]>
<![CDATA[Achmad Amin]]>;
<![CDATA[Fathurrahman Alfa]]>;
<![CDATA[Syamsu Madyan]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[ The study entitled Divorce of State Civil Apparatus / Civil Servants in the Religious Courts Perspective of Nahdlatul Ulama Figures discussed three problem formulations, namely the requirements for ASN divorce according to KHI, views of NU figures on the requirements for ASN divorce in KHI, conflicts and the impact of differences that occur in ASN divorce cases in the Religious Courts Between the views of KHI and NU figures.The method used in this research is a qualitative research with a descriptive type of research. Data collection techniques used are observation, interviews, and documentation. Based on this research, the results of the study show that, first, the main requirement in the ASN/PNS divorce procedure is to file a divorce lawsuit with the superior or the authorized party. Second, NU figures prefer to use the basis of Islamic law as legal divorce is the divorce that is pronounced by a husband to his wife, even if it is serious or joking. Third, there is a difference of opinion regarding the ASN/PNS divorce procedure between the Islamic Law Compilation and NU figures due to the lack of socialization of the ASN/PNS divorce law.]]>
<![CDATA[STUDI ANALISIS TENTANG HUKUM ADOPSI ANAK PERSPEKTIF KITAB AL-FATAWA KARYA SYAIKH MAHMUD SYALTUT DAN KOMPILASI HUKUM ISLAM (KHI) ]]>
<![CDATA[Moh zainun Najib]]>;
<![CDATA[Ach. Faisol]]>;
<![CDATA[Dwi Ari Kurniawati]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[This study aims to describe the concept of adopted child status from the perspective of the book of Al-Fatawa by Sheikh Mahmud Shaltut and its relevance to the context of Islamic law applicable in Indonesia (KHI). This type of research is library research with a qualitative approach. The primary data source used in this study is the book of Al-Fatawa by Sheikh Mahmud Shaltut. While the secondary data sources are books, books, journals, and books that are related to what the author is discussing. The data collection technique in this research is documentation. Then analyzed with content analysis techniques and contextual analysis. The findings of this study are that the adoption of children is sunnah or allowed, but it is not allowed if it is decided that the lineage is with the biological parents and the adopted child has the same position as the biological child of the adoptive parents. The status of an adopted child according to Shaykh Mahmud Shaltut and KHI is not to decide on lineage with his biological parents, the child's status is still a biological child for his biological parents. The legal impact of adopted children in the inheritance of Islamic law does not include heirs, as well as according to Sheikh Mahmud Shaltut in Kitab Al-Fatawa, as for the alternative in getting a share of the inheritance of the adoptive parents by way of a will. In the Indonesian context, Islamic law regarding the status of adopted children in the book al-Fatawa by Mahmud Shaltut has relevance to the Compilation of Islamic Law (KHI) located in Article 171 (h).]]>
<![CDATA[DISPARITAS PUTUSAN HAKIM TENTANG DISPENSASI KAWIN PERKARA NOMOR 1484/PDT.P/2020/PA.KAB.MLG DAN PERKARA NOMOR 1172/PDT.P/2020/PA.KAB.MLG (STUDI KASUS DI PENGADILAN AGAMA KABUPATEN MALANG KELAS 1A) ]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[This research is used to analyze two problems: first, how disparity of judges decision of marriage dispensation especially in case Number 1484/Pdt.P/2020/PA.Kab.Mlg and case Number 1172/Pdt.P/2020/PA.Kab.Mlg. Second,what is being judge’s basic consideration for fulfill marriage dispensation especially in case Number 1484/Pdt.P/2020/PA.Kab.Mlg. This research is use qualitative approach with make use of interview method and documentation. The result of this research is show that : First, disparity of judge’s decision can happen purely because of the thought and the judge’s decision . Second, judge’s basic consideration for fulfill marriage dispensation is The Law Number 16 Year 2019 about Change of Law Number 1 Year 1974 about Marriage and Law Number 3 Year 2006 about Change of Law Number 7 Year 1989 About religious court. Furthermore, The judge is see the applicant effort for come to religious court, fulfill the requirements that required and marry of his child accordance with the applicable constitution. ]]>
<![CDATA[PENGARUH DISPENSASI NIKAH TERHADAP TERBENTUKNYA POLA PIKIR MASYARAKAT DI KECAMATAN TUTUR KABUPATEN PASURUAN ]]>
<![CDATA[Jazilatul Atoya Fauzia]]>;
<![CDATA[Ibnu Jazari]]>;
<![CDATA[Dwi Ari Kurniawati]]>
<![CDATA[ Jurnal Hikmatina Vol 3, No 3 (2021): Jurnal Hukum Keluarga Islam (Ahwal Syakhshiyyah) ]]>
Publisher : <![CDATA[Prodi Ahwal syakhshiyyah Fakultas Agama Islam UNISMA ]]>
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<![CDATA[The number of requests for dispensation of marrige for underage marriages that have occurred has rasulted in many mindseats being formed, Which have resulted in decreased education due to underage marriages. From this phenomenon, the researcher wants to know the effect of marriage dispensation on the formation of the mindset of the community in Tutur District, Pasuruan Regency. The results of the study used a qualitative approach with the type of field reserch and data collection techniques used interviews, observation, and documentation. This is motivated by the fact that there are still many people who marry underage due to environmental factors, and also the concern of parents which then becomes the habit of the surrounding community. According to what happened in Tutur District, Pasuruan Regency.]]>
