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Sanjiwani: Jurnal Filsafat
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 146 Documents
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Argumen Logis tentang Eksistensi Tuhan dalam Wacana Filsafat Ketuhanan Gede Agus Siswadi
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Talking about God will have no end, because after all, humans have a tendency to admit that there is a transcendent. This tendency cannot be separated from the various weaknesses inherent in humans. An interesting question from the philosophy of divinity is whether God really exists or is it merely an illusion or human projection. This article seeks to explore and record evidence related to the existence of God. The results of this paper are (1) ontological arguments that show God exists based on the definition of God, (2) cosmological arguments which explain that the creation of this universe and the very regular motion of nature, (3) design arguments, which are based on God is a smart designer (4) moral argument is explained that God is the result of thought, namely that there is no sense in having a moral command, otherwise God governs the moral command, (5) teleological argument based on the purpose of goodness.
Agama Hindu di Indonesia: Perumusan Konsep Keberagamaan Hindu dalam Kehidupan Berbangsa dan Bernegara Putu Eka Sura Adnyana; Ni Nyoman Suryani
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Indian culture has a lot of influence on the religious and social activities of the Hindu community in the archipelago. One of them is the use of animals in the religious social activities of the Hindu community in the archipelago. The similarity of the concept of Vedic teachings and their implementation in the Land of the Archipelago encouraged the ancestors to fight for Hinduism to be recognized in Indonesia. This paper aims to describe and explain the journey of the formulation of Hinduism in Indonesia. This paper is expected to be useful for the wider community, especially the Hindu community. This paper uses the method of collecting data through observation, with a combination of listening and note-taking methods, as well as data analysis using qualitative descriptive analysis techniques and methods of presenting results with non-formal techniques. The syncretism of Vedic teachings and ancestral teachings has occurred for centuries, both from the 5 theories of the entry of Hinduism to Indonesia, from the process of the Indians traveling to the archipelago known as the Bali Yatra, and from the mangjawaken byasa mata process carried out by the king of Kediri, namely Dharma Wangsa. Firm in the 9th century AD. The recognition of Hinduism in Indonesia encouraged Hindu intellectuals at that time to immediately formulate Hindu religious concepts for the life of the nation and state, such as the name of the highest entity, the concept of carrying out daily prayers, holy days, organizations, and so on. This indicates the importance of understanding the Hindu red coat in Indonesia.
Tri Hita Karana sebagai Landasan Filosofis Pendidikan Karakter Ekologis I Putu Agus Aryatnaya Giri; Ni Luh Ardini; Ni Wayan Kertiani
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

This research is motivated by the close relationship between humans and nature which should run in harmony, but in reality it often runs in disharmony. This is due to the fact that human character and awareness in utilizing the natural environment are often blinded by excessive passions and personal interests regardless of the preservation of nature. The method used in this research is qualitative with descriptive-analytic approach. The results of the study stated that ecological awareness needs to be instilled from an early age. Ecological character education actually makes Hindu students/young generation intelligent and dignified. Smart because they are always taught about the environment and efforts to preserve it. It is dignified, because humans with ecological character are far-sighted towards the fate of the next generation, who are also entitled to a good natural heritage. In conclusion, the younger generation of Hindus must be an example of good behavior to the environment, because the philosophical concept of Tri Hita Karana will be meaningless without real action. Building quality human resources with ecological character will later become an important investment in preserving the earth as a vehicle for human existence.
Filsafat Moral: Disequilibrium Citra dan Realita Etika Masyarakat Indonesia (Studi Fenomenologi Penggunaan Media Sosial Instagram) Ida Bagus Putu Adnyana
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Initially, the image of the Indonesian nation was that of a humanist, friendly and polite nation. However, as technology advances, Indonesian people begin to put aside the noble values of morality and ethics in everyday life. Conceptually, technology is not the cause of the moral and ethical conditions of the Indonesian people today, but technology has also become a mediator that causes the Indonesian people to override the noble values of morality that are the identity of the Indonesian nation. The purpose of this study is to determine the condition of morality and ethics of the Indonesian people in social life, especially from the aspect of using social media. This research is a qualitative research that uses a phenomenological study approach in studying and analyzing phenomena or events that occur in the field. The data collection method used in this research is through observation of research objects, literature studies, online data searches and using a phenomenological approach as the foundation. The data analysis technique used in this study is the data analysis technique proposed by Miles and Huberman while the data validity test technique in this study was carried out using the credibility test. This study finds that there is a disequilibrium between the image that has been attached to the identity of the Indonesian nation and the reality that occurs in the lives of Indonesian people today. This disequilibrium leads to the degradation of the image of the Indonesian people in the reality of social media, especially Instagram.
Advaita Vedanta dalam Teks Śvetāśvatara Upaniṣad Mery Ambarnuari; Hari Harsananda
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The emergence of sampradaya polemics and frictions that often arise in understanding aspects of divinity bring back our memories of the divine philosophical system in Hinduism, namely: Dwaita, Visisthadvaita and Advaita. One of the texts containing the teachings of Advaita Vedanta is the Śvetāśvatara Upaniṣad. The Advaita philosophy in the mantras contained in the Śvetāśvatara Upaniṣad explicitly shows that everything that exists in this world is God (Brahman). The concept of Brahman in Advaita philosophy asserts that Brahman is not an object of worship so that the concept of devotional service between the worshiped and the worshiped is not found in the Advaita Vedanta teachings. In the concept of Advaita Vedanta, God (Brahman) has the same essence as atman, so for humans in order to find their identity which is the same as Brahman, they should do contemplation through the teachings of Yoga. Yoga plays a role as a method in an effort to purify the material elements which are mostly composed of maya elements. Purifying the virtual element which includes humans is tantamount to increasing the level of spiritual awareness of the atman so that it can return to a pure spirit entity without the virtual element or return to the paramatman entity (Moksa). Such is the doctrine of Advaita Vedanta contained in the Svetasvatara Upanisad.
Filsafat Kelepasan dalam Yoga Sutra Patanjali Ni Wayan Sumertini
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

There are many methods for attaining liberation. One of the most famous is the systematized technique by Maharsi Patanjali. This technique can guide every sadhaka from various levels of consciousness. His system of astanga yoga was designed very rigidly from the lowest to the highest human consciousness. This work will critically describe how the stages of Astanga Yoga can be used as a tool to increase everyone's awareness from the lowest to the highest stage. The technique presented is mental technique, which is a technique whose workings are fully in the human mind. The Patanjali Yoga technique works entirely in the realm of psychology. The yama and niyama that were stated earlier were intended to build a basic awareness of the importance of ethical values. The asana techniques in it are only as a support for the mind in order to be able to manage the mind more deeply. While breathing techniques are given in order to train more subtle body systems so that energy is managed within. Furthermore, the given technique has led to a deeper self-awareness so that one is finally able to find one's true self.
Prinsip Realitas Absolut dalam Teks Saivagama Nusantara I Gede Suwantana
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Saivagama is a teaching which refers to Siva as Absolute Reality. Saivagama Nusantara, namely the Saiva teachings that developed in Indonesia, describes Siva with various names and attributes, such as in the Bhuwana Kosa it is called Rudra, Vrhaspati Tattva calls it Ishvara, and various negation names such as sunya, paramasunya, paramasiva and others. Several Saiva Nusantara texts generally discuss the Absolute Reality into three main groups, namely the existence of the Absolute Reality (Siva), the emanation of the Absolute Reality, and the Reabsorption of the Absolute Reality. Existentially Siva is described as Nirguna and Saguna. In principle Siva is characterless. However, when the active principle of Himself brings creation, then Siva is both immanent and transcendent at the same time. While in creation, Siva was shackled by various factors related to the material aspect. Meanwhile, the reabsorption aspect of absolute Reality describes the pralaya aspect, where all elements are returned to their highest aspect. Every being born evolutionarily is directed towards this process of reabsorption.
Filosofi Tradisi Ruwatan dalam Ritual Hindu Bali (Analisis Wayang Kulit Sudhamala dan Sapuhleger) I Ketut Muada
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

The ritual of ruwatan in Balinese Hindu society basically removes or cleanses oneself from dirt, which is practiced almost the same in general throughout Bali. In ruwatan using wayang kulit media, there are two types of performing arts which contain the function and meaning of ruwatan, such as; puppet show gedog (weak puppet) and puppet show Peteng. The source of the pangruwatan play presented by the puppeteers refers to the ruwatan standard although in practice it changes according to the situation and conditions of the performance itself. The play taken in the wayang gedog is Sudhamala, while in the shadow puppet show at night it is Sapuhleger. Ruwatan or in Java known as murwakala has a broad meaning not only a literary work and pakeliran but its function and philosophy, it turns out that it refers to the micro and macro essence of humans as being creative, intellect and intention. This research specifically reveals problems regarding; the form of the play, the function and meaning of spiritual philosophy, as well as the role of government in relation to ritual rituals. In revealing this, the researchers used qualitative methods, as well as several theories that complement this research.
Tujuan Manusia dan Jalan untuk Mencapainya Menurut Advaita Vedanta Anak Agung Raka Asmariani
Sanjiwani: Jurnal Filsafat Vol 12 No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Humans are social creatures and in social life and have various complex problems. Various problems that exist are very difficult to be solved. Sometimes it is very difficult for humans to focus themselves to find what is really sought in this life so that a thought arises what is the purpose of humans living in this world? In this study Vedanta philosophy is able to answer this question. This study discusses "Human Goals and the Way to Achieving It According to Advaita Vedanta". This research is a qualitative research Hermeneutics then the data will be analyzed using descriptive and interpretative methods. This study found that the human goal is to achieve happiness, life and alive is a human goal towards a higher goal. In the teachings of Advaita Vedanta it is emphasized that to achieve the highest goal, namely Brahman itself, there are several ways that humans can take, namely: 1). Understanding Life and alive, 2). Understanding Reincarnation is a way to repair bad karma in previous lives in the hope that human goals will be achieved. 3). The four paths to the ultimate goal are: Karma Yoga, Jnana Yoga, Bhakti Yoga and Raja Yoga. Karma yoga is the way to do good actions between humans, helpful and work hard everytimes for the goodness, Jnana Yoga means to achieve the goal from education or knowledgment tha the human is a holly creature, Bhakti Yoga is the way to achieve the goal from the higher lovely to the God than the humans, and Raja Yoga is the way to achieve focuse on mind concentration.
Filsafat Ketuhanan Vaiṣṇava Perspektif Pemikiran Caitanya Mahāprabhu: Doktrin Acintya Bhedābheda dan Budaya Bhakti dalam Teks Śrī Śikṣāṣṭakam Ni Kadek Surpi
Sanjiwani: Jurnal Filsafat Vol 12 No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Śri Caitanya is considered a reformer in Vaiṣṇava philosophy. He, who lived in the 15th century, is considered to have a strong influence on the culture of devotion to the modern age. However, despite being known as a brilliant young scientist, Śri Caitanya left behind only eight verses, which are called Śikṣāṣṭaka. These eight verses clearly reveal His mission and teachings. The disciples in his disciplinary line wrote many works to explain Caitanya's teachings, which were mostly conveyed orally. The Acintya Bhedābheda is a central doctrine that is regarded as a synthesis of the different principles in Vaiṣṇava philosophy. Caitanya asserts that there is an incomprehensible difference, as well as an incomprehensible indifference (Acintya Bhedābheda). Thus, he clung to the divine unity, which sustained large popular worship of murti worship. Caitanya affirmed the bhakti-Vedānta philosophy's excellence to strengthen the fight against the Maya vada doctrine of Sankara philosophy.

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