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Sanjiwani: Jurnal Filsafat
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 19787006     EISSN : 27229459     DOI : https://doi.org/10.25078/sanjiwani
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Sanjiwani: Jurnal Filsafat merupakan jurnal ilmiah yang dikelola oleh Jurusan Filsafat Timur Fakultas Brahma Widya Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, yang hadir untuk memberi ruang dan gerak bagi para penulis yang memiliki visi untuk mengembangkan dan menyebarluaskan nilai-nilai filsafat. Implementasi ajaran filsafat tercermin dalam setiap aspek kehidupan umat manusia. Sanjiwani sebagai Jurnal Filsafat berusaha melakukan pencerahan melalui kontemplasi hakikat berbagai macam realitas. Fokus dan ruang lingkup Sanjiwani: Jurnal Filsafat, yaitu: (1) Filsafat Timur; (2) Filsafat Agama; (3) Filsafat Hindu Klasik - Kontemporer; dan (4) Isu Pemikiran Hindu di Tingkat Global (Perennialisme, Humanisme, Feminimisme, Pluralisme, serta Ekologi).
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 166 Documents
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APRESIASI WARGA DUSUN KARANGTENGAH KIDUL MELALUI MUSIK ANSAMBEL DALAM PERSPEKTIF NILAI MAX SCHELER Annas Fitria Sa’adah
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.3938

Abstract

An ensemble is a group playing musical instruments. Playing music as an ensemble is useful for practicing teamwork to put on a good performance. One of the musical ensemble activities was carried out by residents of Karangtengah Kidul in Yogyakarta. This ensemble activity was held specifically in celebration of Indonesia's independence day, where this routine activity is carried out by the residents of Karangtengah Kidul as a cultural Carnival Village every year in August. The aim of this research is to analyze the musical ensemble activities carried out by the residents of Karangtengah Kidul with the perspective of Max Scheler's values. The researcher made observations and observations regarding the readiness of residents or ensemble players, trainers, and the musical equipment used, arranging songs and performing them. This research is qualitative research which begins with observations, then interviews and documentation. The results of this research are based on Max Scheler's value perspective that the innovation and creation of musical ensemble performances by the residents of Karangtengah Kidul in the Cultural Carnival event contain enjoyment and vitalist values, so it can be concluded that by participating in this ensemble music game it is able to bring happiness and satisfaction to the players. who come from various age groups.
PERSPEKTIF CALON PENDIDIK TERHADAP FILOSOFIS EKSISTENSIALISME Pieter Zakarias Tupamahu; Turmudi; Nelma Dortje Lethulur
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.4367

Abstract

This study aims to analyze prospective educators' views on philosophical existentialism in the context of education. Existentialism as a school of philosophy that emphasizes individual existence and freedom of choice is important to be understood by pre-service teachers’ in shaping a more humanist approach to learning. This research uses a descriptive qualitative approach with a literature study method supported by data collection through questionnaires to 50 pre-service teachers’. The results obtained reveal significant potential in the development of existentialism-based education through the perspective of prospective educators. A good understanding of the basic concepts, high readiness for implementation, and appreciation of existential values provide a strong foundation for a more humanist and meaningful educational transformation.
ANALISIS “THE ART OF WAR” BUAH KARYA SUN TZU DALAM PERSPEKTIF KEPEMIMPINAN HINDU I Dewa Gede Darma Permana
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.4418

Abstract

In this time of global competition, it is important for everyone to have leadership skills. Leadership principles are needed to be able to be a guideline for managing oneself and others, without leaving the noble elements of morality. One of the leadership guidelines that can be used as a reference is Sun Tzu's “The Art of War”. In line with the teachings in Hindu Leadership, both are based on the noble values of religion and culture. Considering these similarities, researchers in this case tried to examine The Art of War in the perspective of Hindu Leadership, with the main objective of presenting correlations and noble leadership guidelines that can be empowered in life. Through methods based on philosophical hermeneutics, and balanced with interactive analysis from Miles and Huberman, this research obtained several findings, including: 1). The essence of Sun Tzu's The Art of War is a guideline and philosophy of leadership that unites Taoism with strategies or tactics of warfare. 2). The urgency of Hindu leadership in the era of disruption as a noble guideline to maintain religious and cultural values. 3). In terms of analysis, there is a correlation between The Art of War which is studied in terms of Hindu Leadership concepts, both regarding the importance of planning, mind control, and negotiation skills.
DEMOKRASI INDONESIA: MENGUJI VALIDITAS DALAM TAKARAN FALSIFIKASI POPPER Yohanes Baptista Angelino Galus
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.4476

Abstract

Democracy in Indonesia, particularly in the context of a pluralistic society, faces significant challenges related to the weakening of its core values, such as popular sovereignty, political participation and transparency. Indonesia's declining democracy index, as reported by Democracy Index 2023, reflects problems such as corruption, weak government accountability, and lack of space for criticism. In an effort to strengthen democracy, Karl Popper's falsification theory is relevant as an epistemic paradigm to encourage transparency and critical examination of public policies. The principle of falsification, which prioritizes criticism and testing of truth claims, is in line with Pancasila democracy which emphasizes deliberation for consensus. The purpose of writing this article is to examine the validity of democratic practices in Indonesia in terms of Karl Popper's falsification theory. The method used in writing this article is a qualitative library method by searching for books as primary sources and articles as secondary sources. The results found in writing this article are that falsification emphasizes the importance of error as a means of correction, so that public policy must always be open to rational criticism for continuous improvement. However, the practice of democracy in Indonesia is often hampered by ideological absolutism, the dominance of certain doctrines, and the resistance of public officials to criticism, all of which weaken the mechanisms of deliberation and inclusiveness. Therefore, the principle of falsification can serve as an epistemological correction tool to deepen the democratic values of Pancasila, by directing policies towards rationality, active participation of society, and respect for plurality, so that democracy can evolve towards a more inclusive and ethical maturity.
PENERAPAN FILSAFAT TRI HITA KARANA DALAM PEMANFAATAN LIMBAH ORGANIK UNTUK AKUAKULTUR BERKELANJUTAN DI DESA TUWED I Gede Pasek Mancapara; Ida Ayu Ngurah Deepika Ishana
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.5565

Abstract

The community of Tuwed Village in Jembrana Regency is predominantly engaged in freshwater fish farming. High feed costs remain a major challenge for fish farmers. To address this, the community, in collaboration with the village government, developed charoen, an alternative feed made from organic waste of infertile eggs. This initiative reflects the Tri Hita Karana philosophy, which emphasizes harmony among humans, the environment, and the divine through religious practices, local fermentation technology, and traditional social structures. This study adopts a qualitative case study approach, grounded in community participation theory and cultural ecology, to examine the integration of local wisdom into sustainable aquaculture. The findings reveal a systemic synergy between the government, community, and the Tri Hita Karana philosophy, resulting in an efficient and culturally rooted aquaculture model. This model not only improves economic welfare but also supports environmental preservation and the continuity of cultural values, with potential for application in other regions.
REFLEKSI FILOSOFIS TERHADAP BUNYI KOSMIK DAN MUSIK DALAM MEWUJUDKAN HARMONI KEHIDUPAN Prasanthy Devi Maheswari; Jyothi Devi Krishnanandayani
Sanjiwani: Jurnal Filsafat Vol 16 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i1.5567

Abstract

This study is a philosophical reflection on the meaning of cosmic sound (nāda brahman) and music in the Hindu philosophical tradition as a contemplative and transformative medium for realizing harmony in life. This research aims to re-explore the metaphysical, aesthetic, and practical dimensions of musical experience as understood in classical Hindu texts. This research aims to show that sound and music, when understood philosophically, can be a medium for the formation of harmony in life and the transformation of consciousness towards a whole and integral cosmic consciousness. In the Nāṭyaśāstra, as a fundamental text of classical Indian art, Bharata Muni positions music (gāndharva) as a direct manifestation of the cosmic principle, namely rotating universal rhythms through the medium of aesthetics. Art, in this framework, is understood as an expression of cosmic movement that functions to awaken consciousness through the experience of feeling. Through a hermeneutic and phenomenological approach, this study reveals the integration of metaphysical, aesthetic, and practical dimensions in human musical experience. The results of the reflection show that aesthetic experience, as formulated in the Nāṭyaśāstra, has a transformative power: it arouses emotions, harmonizes psychic structures, and opens the way to higher consciousness. Thus, cosmic sound and music not only represent harmony, but become a medium for self-realization—as a process of unification of the microcosm (human) with the macrocosm (universe), which states that all reality essentially vibrates in one universal cosmic rhythm.
MENGGELEDAH EKSISTENSI KAUM MARHAEN DALAM MENGISIH DAN MEMAKNAI KEBIJAKSANAAN SISTEM POLITIK DI INDONESIA: Tinjauan Berfilsafat Politik - F.X. Armada Riyanto Yosef Usman; Fransiskus Xaverius Eko Armada Riyanto; Pius Pandor
Sanjiwani: Jurnal Filsafat Vol 16 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i2.3215

Abstract

This paper is about the existence of the small, the simple or the marginalized in contemporary politics. "Philosophizing Politics" means searching or exploring the values of political wisdom that is not only the elite, rich, or high educational background but also the small people also have a place to play politics properly. This paper aims to analyze how the existence of small, simple or marginalized people succeeds in the political system in Indonesia. The existence of the marhaen in Indonesia seems to be considered starting to retreat, which has an impact on the arrogance of the marhaen of the elite, rich or high education background, and there is a tendency to negate others as secondary subjects. The attitude of arrogance and the tendency to negate others is a habit or even a culture of authority applied by some or a group of people to cultivate an arrogant and apathetic attitude towards mutually agreed rules which then negate others as secondary subjects such as seeing the most dominant group, derivative, tribe, or culture. The method used in this paper is qualitative research by means of a literature study sourced from the book Political Philosophy coupled with other sources such as books and scientific articles from journals that support this paper.The result found in this paper is that the existence of the marhaen or the small, simple or marginalized people in Indonesia is considered not to have a strong basis of authority from its basis, a culture of arrogance, apathy towards rules, and a tendency to negate others as the second subject is considered weak in politics. This is due to its human resources who are less aware of the true and precise meaning of "political wisdom y", thus making the existence of the marhaen experience a setback. The lack of understanding of the meaning of politics, the existence of the marhaen. in the case of negating the marhaen in contemporary politics in Indonesia is the main reason why "the small, the simple or the marginalized in Indonesia are considered not to have a strong basis of authority from their basis in politics" get attention and a decent and balanced place in politics.
THE COMMUNICATION PHILOSOPHY MODEL Felisianus Efrem Jelahut
Sanjiwani: Jurnal Filsafat Vol 16 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i2.3222

Abstract

The aim of this research is to find a model of communication philosophy as a form of relevance to the discourse of ontology, epistemology and axiology. This research uses a qualitative method using a library study approach that uses books or literature as the main source. The library references in the form of books which are primary sources in this research are first, a book entitled On the Philosophy of Communication 1st Edition by Garry Rafford, second, a book entitled Aristotle's Physics Book VIII. The results of this research are a communication philosophy model divided into three sub-models, namely a communication ontology model which is concise about what the formal and material objects of communication science are, a communication epistemology model which discusses how humans acquire knowledge in communication studies and a communication axiology model which focuses on questions regarding what and how the values contained in the messages exchanged in the communication process between the communicator and the communicant.
ALTERITAS KEMANUSIAAN PERANG ISRAEL-HAMAS: PARADIGMA FILSAFAT RELASIONALITAS ARMADA RIYANTO Yohanes Is Nugroho
Sanjiwani: Jurnal Filsafat Vol 16 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i2.3269

Abstract

This paper analyses the conflict between Israel and Palestine with the philosophical approach of Armada Riyanto's Philosophy of Relationality. The author emphasizes the dimension of humanity and its alterity in the conflict. From the perspective of Relationality philosophy, it is shown how this war reflects egoism that reduces the value of humanity. The egoism that exists in this conflict, both from Israel and Hamas, overrides the existence of human beings who are also present on the conflicting parties, often sacrificing civilians, including women and children. The concept of human alterity and the meaning of 'the Other', who is an equal subject in relationality, is clarified in relation to this conflict. How the Other or the 'third person' is victimized in this conflict is also a major concern. This paper proposes a more humane resolution to the conflict, which relies not only on political resolutions but also on international awareness of the importance of seeing humans as equal subjects. Empathetic and relationality are key in defusing conflicts and building a paradigm that is more in line with humanity.
PRINSIP-PRINSIP BUDI PEKERTI HINDU DALAM NYĀYA DARŚANA I Putu Suweka Oka Sugiharta; I Wayan Yudhasatya Dharma
Sanjiwani: Jurnal Filsafat Vol 16 No 2 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v16i2.4790

Abstract

If philosophy is linked to a religious dimension, it will be different from pure philosophy. In Hinduism, religious philosophical views are called darsana. Religious adherents have indeed become more reluctant to express prejudice against religious philosophical views. Because it is believed that these views come from God and are holy. If humans underestimate it, they are threatened with sin. Character actually comes from religious and philosophical views. However, in its development, there has been a tendency for character to be portrayed as practical action. When someone does not show appropriate behavior, they are seen as having low character. However, there is a gap in behavior that is conditioned in such a way as false character. In fact, genuine character is rooted in noble thoughts. If this is understood, then there will no longer be a rigid boundary between thinkers and doers. Because behavior without careful thought is just a pretense. Meanwhile, thoughts without proper behavior are also useless. Complete Hindus, study darsana and apply it to praiseworthy actions. The aim of this research is to examine the philosophical principles of Hindu character in Nyaya Darsana. This research method is qualitative because it is non-numerical. The results of this research are that in Nyaya Darsana, God becomes the highest model of character, the word becomes the religious basis for character, budhi as the ideal basis for character, and pravrtti and karma as the basis for virtuous action. The conclusion of this research is that there are complete moral principles in Nyaya Darsana.

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