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Ika Silviana
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Jl. Sunan Ampel No.7, Ngronggo, Kecamatan Kota Kediri, Kediri, Jawa Timur, 64129, Indonesia
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INDONESIA
Asketik: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 25797050     EISSN : 26154668     DOI : https://doi.org/10.30762
Core Subject : Religion, Social,
Religion Social Sciences
The scope of Asketik: Journal of Religion and Social Change includes analysis on : - Contemporary Social Issues - Religion and Social Culture - Religious Social Change - Sociology of Religion
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 14 Documents
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Search results for , issue "Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial" : 14 Documents clear
HEGEMONI PEMIKIRAN KEAGAMAAN: ETIKA POLITIK DALAM PERSPEKTIF WAHDAH ISLAMIYAH Dwi Hartini
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

This paper attempts to describe the typology model of the Islamic movement that develops in Indonesia which is often classified by the observer, as the typology of moderate Islamic movements, critical idealists, accusatives, Islamic leftists, puritanical Islam, etc. So available typology classifications can help understand the existence of Wahdah Islamiyah’s hegemony of thought. In this case, Wahdah Islamiyah is included in a Puritanism movement, in its development, Wahdah Islamiyah seeks to transform the teachings of purification of Islamic Shariah into socio-political life. Next, to see how Wahdah Islamiyah is with the ideology of revivalism which at first refused to implement the single principle of Pancasila then adapted to the cycle of the political world in Indonesia which applies the single principle of Pancasila. Although it is stated that Wahdah Islamiyah is no longer an exclusive movement, its influence on exclusivity that is still very visible. In this context, Wahdah Islamiyah prefers to be a rational movement.
GNPF MUI: STRATEGI PEMBINGKAIAN DAN KEBERHASILAN GERAKAN POPULIS ISLAM DI INDONESIA Muhamad Luthfi; Rusydan Fathy; Mohammad Faisal Asadi
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

Armed with a social movement approach, this paper discusses the framing strategy in the success of the Islamic populist movement in Indonesia. Islamic populism coloring political life and democracy in Indonesia in recent years. As with other forms of populist movements, Islamic populism in Indonesia manifests itself in mass movements or actions that show protest or resistance to certain regimes and government systems. The emergence of the Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/Guard National Movement for Indonesian Religious Leader) includes the 411, 212 movements, and the grand reunion of 212 alumni is a manifestation of the rise of Islamic populism in Indonesia.
VERTIMINAPONIK SEBAGAI MODAL EKONOMI MASYARAKAT KAMPUNG SEWU DALAM PRAKTIK MITIGASI BENCANA BANJIR Annisa Nindya Dewi
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

by the people of Kampung Sewu who live in the area which is prone to floods in the Bengawan Solo River in carrying out practices of flood disaster mitigation. Vertiminaponics is a program created by PMI Surakarta City with SIBAT Sewu by planting vegetables in hard pipes which have been perforated and given fertilized soil inside, then under the hard pipes, the fish are kept in jerry cans which are combined. The dirt produced by the fish will be a fertilizer for vegetable plants that grow on it. Financial capital has a vital role in practicing flood disaster mitigation. Sociologically, financial capital is an addition to the knowledge that causes economic achievements to increase. Therefore vertiminaponics became a strong financial capital for the people of Kampung Sewu in practicing flood disaster mitigation due to the overflow of the Bengawan Solo River. This qualitative research uses a phenomenological approach. The source of primary data is obtained from the results of in-depth interviews and secondary data sources are obtained from scientific books, journals, and documents owned by informants. Direct observation, in-depth interviews, and documentation are used as data collection techniques. This study used purposive sampling in selecting informants while the validity of the data using source triangulation. The results of this study indicate that vertiminaponics was carried out by PMI Surakarta City with SIBAT Sewu to be practiced together with the community of Sewu Village. Vertiminaponics as one of the flood disaster mitigation practices of the people of Kampung Sewu due to the overflow of the Bengawan Solo River was able to become a fairly strong financial capital. Vertiminaponic maintenance is not difficult, besides that the vegetable plants produced are also classified as organic vegetables and do not require extensive land. Sewu village has a community that is resilient to floods. The thing that happened during flood disaster was that the people of Sewu Village experienced obstacles in meeting food needs. Thus vertiminaponics is a financial capital for the people of Kampung Sewu in fulfilling food needs, especially in the event of a flood.
A Research on Ethnography of Communication: Ujuban in Tahlilan in Moslem Community in Tawang Village Imroatul Hasanah; Moch. Yusuf Zen
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

This is qualitative research with the objective are to reveal the meanings behind Ujuban in Tahlilan and the factors involved in preserving Ujuban in Tahlilan in the Muslim community in Tawang village, Kediri Regency. This research is an ethnography of communication with Hymes’ SPEAKING model for analyzingthe data. It was collected by observing, depth interviews, participating in group activities, and testing the validity of the data by using data triangulation. After five-month research, the result shows that Ujuban in Tahlilan has deep philosophical meanings as reflections of death. It also proves that factors of beliefs and socio-cultures bond the community to preserve Ujuban in Tahlilan which nowadays, is very rare. The research proves that religion even contributes to preserving the local culture descended from their ancestors, by embracing it in beautiful acculturation.
GERAK PEMBERDAYAAN PEREMPUAN PEGIAT UMKM MELALUI PROSES REFLEKSI DIRI DI GEDANGSEWU, PARE, KEDIRI Ika Silviana; Mohamad Husin
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

The fundamental problem of development is the equity of distribution to the smallest area. This homework is not only the responsibility of the village government, but it is also an obligation for people. To increase the development efforts, it needs to address the sustainability of awareness from various aspects and all parties. Especially for the rural citizen that have many limitations, a simpler pattern of development is needed to create vigorous empowerment and to increase the facility of access for the community. Through the self-reflection approach which are including the stages of sensory knowledge, the stage of reasoning, and the stage of the ratio of Gedangsewu UMKM, the local activists begin to build awareness. Based on the moral of development, all the steps above are the basis for managing the movement of empowerment. By using increasing awareness, local activists can be interpreted collective challenges, to create a common purpose and strengthen collective solidarity and identity. It is needed to maintain the politics of resistance because of the pragmatism and dependency lifestyle of the community in the recent system. Then it is necessary to create an independent mindset from the mind to the empowerment of implementation.
Implementasi CSR Perusahaan Migas Dalam Pelayanan Kesejahteraan Masyarakat di Tuban: (Studi implementasi CSR Joint Operating Body Pertamina Petrochina East Java) Muhammad Miftahul Huda
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

This paper is a result of a research study about the impact of Corporate Social Responsibility (CSR) of oil and gas companies on social welfare. This research specifically focuses on communities in five villages around an oil and gas Joint Operating Body managed by Pertamina and Petrochina of East Java operating in Tuban Regency, East Java Province. The company performed CSR as required by Law No.22 the Year 2001 on Oil and Gas which was further elaborated by Special Task Force for Upstream Oil and Gas Business Activities (SKK Migas) Regulation No. 017/PTK/III/2005 on Guidelines for Community Development.The research method is qualitative and descriptive. The research found that the company’s CSR implemented four programs that do not lead to good practices of community development. Many programs implemented did not align with community needs and lacked transparency – which then led to misuse of funds, and no impact on affected communities' welfare. Poverty in natural resource-rich areas is a common phenomenon known as the ‘resource course’. It is called a ‘curse’ as the natural resources were supposed to be a blessing for a prosper and prosperous community. However, the opposite often happens. This resource curse is believed can be solved by many things, in which one of which, is the company’s role through Corporate Social Responsibility (CSR).For CSR programs to work well, align with community needs, and have a sustainable impact, then the management of CSR becomes an important thing to be pushed. Transparency and accountability of CSR programs are crucial points that are required to be monitored by stakeholders. CSR is not a charity based on voluntary action, but an obligation that is the responsibility of thethe company as good mining practices.
Implementasi Kebijakan Perwali Surabaya Nomor 17 Tahun 2018 Tentang Penyelenggaraan Hari Bebas Kendaraan Bermotor: (Studi Kasus Taman Bungkul Jl. Raya Darmo Surabaya) Enggar Rahayu Putri; Nihayatus Sholichah
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

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Abstract

The effects of traffic activities on increasing pollution and human health concentrations have become a concern. In many cities air quality problems are mostly caused by motor vehicle emissions (WHO, 2005) Based on data published by the Central Statistics Agency (BPS) in 2017, the number of motorized vehicles in Indonesia is ± 129 million in 2016. Surabaya as a city the second largest in East Java with Motor Vehicles as much as ± 2,126 million Motor Vehicles, making the Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day where this regulation is a reference in the implementation of Car Free Day in Eight points in Surabaya. In this study, the researcher used the Implementation Theory of Donald S. Van Meter and Carl E. Van Horn. According to Donald S. Van Meter and Carl E. Van Horn. In this study, researchers used the six variables as a reference in the process of examining the Implementation Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day. The researcher used a type of qualitative descriptive research which then carried out Data Collection Techniques with Observation, in-depth interviews, and Documentation that could help to answer all the problems that the researcher made. The results of this study indicate the Implementation Regulation of Surabaya City Mayor Number 17 of 2018, Car Free Day in Bungkul Park Jl. Raya Darmo Surabaya, which is reviewed from 6 Implementation variables to solve the problem is: (1) Standards and Policy Objectives in the field have not been implemented according to the Function and Purpose, (2) Resource Policy is obtained from the City of Surabaya Regional Budget, (3) Inter-Organization Implementation and Communication Activities that have been established in implementing this policy are running well between the Implementation Team in accordance with their respective duties and responsibilities, (4) Characteristics of ImplementingOrganizations strengthened by the existence of a policy hierarchy formed based on the existing Implementation Team's Decree (5 ) Economic and social conditions that occur in the community are related to economic activities and changes in social activities in the community and (6) Disposition / Attitudes of implementers in the field have been running but not maximally because there is no reference to sanctions to take decisive actions or attitudes. Suggestions from this study are the firmness of the implementing party of the Car Free Day (CFD) program to more deeply disseminate information to the public, issue legal regulations so that anyone who violates can get strict sanctions, provide facilities to support Car Free Day (CFD) activities such as provide adequate Parking and Land for economic activities so as not to interfere with the implementation of this Policy by the Standards and Policy Objectives.
Hegemoni Pemikiran Keagamaan: Etika Politik dalam Perspektif Wahdah Islamiyah Hartini, Dwi
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v3i1.1157

Abstract

This paper attempts to describe the typology model of the Islamic movement that develops in Indonesia which is often classified by the observer, as the typology of moderate Islamic movements, critical idealists, accusatives, Islamic leftists, puritanical Islam, etc. So available typology classifications can help understand the existence of Wahdah Islamiyah’s hegemony of thought. In this case, Wahdah Islamiyah is included in a Puritanism movement, in its development, Wahdah Islamiyah seeks to transform the teachings of purification of Islamic Shariah into socio-political life. Next, to see how Wahdah Islamiyah is with the ideology of revivalism which at first refused to implement the single principle of Pancasila then adapted to the cycle of the political world in Indonesia which applies the single principle of Pancasila. Although it is stated that Wahdah Islamiyah is no longer an exclusive movement, its influence on exclusivity that is still very visible. In this context, Wahdah Islamiyah prefers to be a rational movement.
GNPF MUI: Strategi Pembingkaian dan Keberhasilan Gerakan Populis Islam di Indonesia Luthfi, Muhamad; Fathy, Rusydan; Asadi, Mohammad Faisal
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v3i1.1180

Abstract

Armed with a social movement approach, this paper discusses the framing strategy in the success of the Islamic populist movement in Indonesia. Islamic populism coloring political life and democracy in Indonesia in recent years. As with other forms of populist movements, Islamic populism in Indonesia manifests itself in mass movements or actions that show protest or resistance to certain regimes and government systems. The emergence of the Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI/Guard National Movement for Indonesian Religious Leader) includes the 411, 212 movements, and the grand reunion of 212 alumni is a manifestation of the rise of Islamic populism in Indonesia.
Vertiminaponik sebagai Modal Ekonomi Masyarakat Kampung Sewu dalam Praktik Mitigasi Bencana Banjir Dewi, Annisa Nindya
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 3 No. 1 (2019): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v3i1.1190

Abstract

by the people of Kampung Sewu who live in the area which is prone to floods in the Bengawan Solo River in carrying out practices of flood disaster mitigation. Vertiminaponics is a program created by PMI Surakarta City with SIBAT Sewu by planting vegetables in hard pipes which have been perforated and given fertilized soil inside, then under the hard pipes, the fish are kept in jerry cans which are combined. The dirt produced by the fish will be a fertilizer for vegetable plants that grow on it. Financial capital has a vital role in practicing flood disaster mitigation. Sociologically, financial capital is an addition to the knowledge that causes economic achievements to increase. Therefore vertiminaponics became a strong financial capital for the people of Kampung Sewu in practicing flood disaster mitigation due to the overflow of the Bengawan Solo River. This qualitative research uses a phenomenological approach. The source of primary data is obtained from the results of in-depth interviews and secondary data sources are obtained from scientific books, journals, and documents owned by informants. Direct observation, in-depth interviews, and documentation are used as data collection techniques. This study used purposive sampling in selecting informants while the validity of the data using source triangulation. The results of this study indicate that vertiminaponics was carried out by PMI Surakarta City with SIBAT Sewu to be practiced together with the community of Sewu Village. Vertiminaponics as one of the flood disaster mitigation practices of the people of Kampung Sewu due to the overflow of the Bengawan Solo River was able to become a fairly strong financial capital. Vertiminaponic maintenance is not difficult, besides that the vegetable plants produced are also classified as organic vegetables and do not require extensive land. Sewu village has a community that is resilient to floods. The thing that happened during flood disaster was that the people of Sewu Village experienced obstacles in meeting food needs. Thus vertiminaponics is a financial capital for the people of Kampung Sewu in fulfilling food needs, especially in the event of a flood.

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