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Al Muhafidz
Published by STIQ Al Multazam Kuningan
ISSN : -     EISSN : 28076346     DOI : https://doi.org/10.57163/
Core Subject : Religion, Humanities,
Religion Humanities
Al Muhafidz: Jurnal Ilmu Al Quran dan Tafsir merupakan jurnal ilmiah yang fokus pada kajian klasik, modern, dan kontemporer yang berkaitan dengan Al Quran dan TafsirAl Muhafidz: Jurnal Ilmu Al Quran dan Tafsir merupakan jurnal ilmiah yang fokus pada kajian klasik, modern, dan kontemporer yang berkaitan dengan Al Quran dan Tafsir.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 128 Documents
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Emotions In The Qur'an: A Thematic Study of Verses on Self-Control: (Emosi Dalam Al-Qur’an: Kajian Tematik Terhadap Ayat-Ayat Pengendalian Diri) Nurlaila, Siti; Alif, Muhammad
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.242

Abstract

Uncontrolled emotions often trigger a variety of psychological and social problems, such as impulsive behavior, conflict, anxiety, and spiritual imbalances. However, the majority of research to date has used a descriptive-normative approach and has not yet developed a model of emotional regulation based on the Qur'an. This research aims to fill that gap by analyzing the Qur’an’s verses that reflect basic human emotions, especially in terms of self-control strategies. A qualitative approach based on literature review and thematic interpretation (mawdu'i) is used, namely by grouping verses scattered in various surahs into the theme of emotion and self-control. The data was analyzed through theory-based coding techniques based on the development of a conceptual framework of self-control according to the Qur'an. The results of the study state that the Qur'an not only acknowledges the existence of human emotions and desires, but also provides moral and spiritual guidance in managing them constructively. These values enrich the thematic discourse of Islamic interpretation and psychology, particularly in building the foundation of spiritual regulation to respond to modern psychiatric and social challenges. The research offers novelty by bridging thematic tafsir and grounded theoretical approaches to construct an emotion regulation model directly from revelation.  Additionally, this study produces an e-book intented for academics, educators, and practitioners of Islamic counseling. It further recommends multidisciplinary research to integrate the Qur’anic concept of self-control into educational curricula, therapeutic models, and faith-based counseling frameworks.
Construction of the Meaning of Ayat Kursi: An Analysis of Al-Munir and At-Ta'wil An-Najmiyyah Interpretations Through Roland Barthes' Semiotics Approach : (Konstruksi Kandungan Makna Ayat Kursi: Telaah Tafsir Al-Munir Dan At-Ta’wil An-Najmiyyah Melalui Pendekatan Semiotika Roland Barthes) Ali, Khansa Fathinatul Mawaddah; Masykuroh, Siti; Irawan, Yoga
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.249

Abstract

This study investigates how ideological meaning is constructed in Ayat Kursi through Roland Barthes’ semiotic approach, using Tafsir al-Munir and At-Ta’wil al-Najmiyyah as primary references, and how its transformation of meaning is manifested in Muslim religious practices. Ayat Kursi, widely recited and regarded as a means of protection, is often understood normatively, without further exploration of the sign systems embedded in its textual formulations. This research highlights that each expression in the verse holds broader and more complex meanings that go beyond literal interpretation. The findings show that, at the denotative level, Ayat Kursi describes Allah’s majesty and absolute power. At the connotative level, it conveys symbols of divine protection, spiritual strength, and Islamic identity. At the mythical level, the verse represents transcendent authority that governs human existence, portraying faith as a protective force through Allah’s unlimited power to repel danger, ward off evil, and bring peace. Furthermore, the study identifies three patterns in the transformation of Ayat Kursi’s meaning within religious practice: (1) a shift from spiritual-transcendental protection to its use as a magical-sympathetic object; (2) its role as a marker of identity and sacred space; and (3) a reduction of its rich, complex meanings into simplified, practical functions. By combining semiotic analysis with exegetical perspectives, this research contributes to deepening the study of Qur’anic interpretation and demonstrates the continued relevance of Ayat Kursi for contemporary Islamic discourse.
The Meaning of Bahr in the Qur’an: Semantic Analysis by Toshihiko Izutsu : (Arti Bahr dalam Al-Qur'an: Analisis Semantik oleh Toshihiko Izutsu) Hidayah, Afita Nurul; Setiawan, Agus; Farhati, Wahdah; Arifin, Ali Zaenal
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.251

Abstract

The Qur’an often employs words that appear to be synonyms but have subtle differences in meaning. Such is the case with the use of the terms bahr and yamm for the sea. This study explores why the Qur’an uses bahr in certain cases and yamm in others, with the hope of discovering the semantic meaning of bahr and its implications on the concept of mutaradif (synonyms) in the Qur’an. The inquiry is particularly relevant today, as the sea—an essential part of human life—is facing ecological dangers wrought by human actions. Adopting a qualitative library-research design, data were gathered from Qur’anic verses containing bahr yamm, classical and modern Arabic lexicons, and major tafsir works; analysis followed Izutsu’s semantic procedures (syntagmatic–paradigmatic mapping, synchronic–diachronic tracing, and worldview synthesis), with validity strengthened through source triangulation and peer/expert review. Using Toshihiko Izutsu’s semantic theory, this research analyzes the term bahr to identify its hidden meanings and its theological and ethical implications. Findings indicate a deliberate lexical differentiation: bahr extends beyond the physical sea toward divine taskhir, order, and benefit, whereas yamm appears predominantly in threat–punishment narratives. Taken together, the Qur’an does not employ near-synonyms interchangeably; this contrast clarifies Qur’anic diction and underpins a theological–ecoethical call to gratitude, restraint and responsible marine stewardship.
Rukhsah for Menstruating Women in the Interpretation of Ahkam Verses: A Comparative Study of Al-Qurthubi and Wahbah az-Zuhaili: (Rukhshah bagi Perempuan Haid dalam Perspektif Tafsir Ahkam: Studi Komparatif Kitab Al-Qurthubi dan Al-Munir Karya Wahbah Az-Zuhaili) Karim, Dudung Abdul; Lestari, Puji; Mahdhor, Muslich Marzuki; Rosyid, Ayi Abdul
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2025): Available online since 26 August 2025
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v5i2.254

Abstract

This study examines the concept of rukhsah (legal concession) for menstruating women as articulated in the Qur’an, through a comparative analysis of two prominent exegetical works: Al-Jamiʿ li Ahkam al-Qurʾan by Al-Qurthubi and Tafsir al-Munir by Wahbah az-Zuhaili. Employing a qualitative library research design and the tafsir muqaran approach formulated by ʿAbd al-Hayy al-Farmawi, the study identifies, collects, and interprets relevant Qur’anic verses addressing menstruation and legal dispensations. The findings reveal a shared recognition of certain ritual prohibitions—such as prayer, fasting, sexual intercourse, and tawaf—yet notable divergences emerge in their views on Qur’anic recitation, mosque entry, and ritual purity. Al-Qurthubi maintains a more restrictive legal stance grounded in classical fiqh, while az-Zuhaili offers a more contextualized interpretation informed by contemporary realities, including advances in hygiene and medical understanding. This study introduces a novel comparative hermeneutical framework that bridges traditional and modern perspectives, contributing to the discourse on gender-sensitive Qur’anic interpretation. It underscores the potential for a more inclusive and practical application of Islamic legal principles for menstruating women in the modern era.
PRINSIP KEPEMIMPINAN ISLAM DALAM PANDANGAN AL-QUR'AN Mubarok, Subhan
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2021): Available online since 25 Februari 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v1i1.2

Abstract

Abstract The government, heads of state, or the leaders are always dealing with people consisting of various groups. The main task of the leader is to manage the group differences properly, If the leader couldn’t manage properly, it would be devastation. On the contrary, if the leader will be able to manage these differences well, it would create a harmonious life. Islam regulates all aspects of life based on the provisions of Allah SWT, including in the aspect of leadership. Therefore, this study aims to discuss the principles of Islamic leadership in the view of the Qur'an, and then the essence and meaning of leadership can be justified in more details. The results of this study indicates that the principles of Islamic leadership based on the Qur'an consist of three principles, there are; First, the human principle in the concept of the khalifah. Second, the principle of faith (iman) for leadership success. And third, the principle of ulil amri in governance.  
SUKSES KEPEMIMPINAN DALAM PANDANGAN AL-QUR'AN Suwarno, Suwarno
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2021): Available online since 25 Februari 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v1i1.4

Abstract

Abstract Every nation and country wants progress and prosperity, as well as Indonesia, which is currently the most exposed country in the Southeast Asia region with a total of 311,176 positive cases as of October 6, 2020, Indonesia as a country with a majority Muslim population with the Al-Quran as the holy book it is very necessary and required to deepen the noble values taught by the Koran, especially for leaders and prospective leaders. The results of this study indicate that successful leadership based on the Qur'an consists in learning the values of worship taught by the Koran which consists of prayer that teaches discipline, fasting that teaches the spirit of trust, zakat which teaches caring, and hajj that teaches totality and in sacrifice.  
KARAKTERISTIK TAFSIR FI ZHILAL AL-QUR'AN Zaidi, Muhammad
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2021): Available online since 25 Februari 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v1i1.6

Abstract

Abstract Tafsir fi Zhilal Quran was written in the range of 1952 to 1965. He had time to revise the first thirteen juz of his interpretation during his long detention1. This interpretation led Sayid Qutub to explore the various moral messages of Islam that were conveyed through Muhammad's treatises, which strengthened faith and could provide a perfect ideological foundation. It was so phenomenal that Sayid Qutub wrote a fi dzilal al-quran interpretation, with its unique methods and characteristics, rich in literary and social language in his dakwa, inviting and inviting in a beautiful language style.Sayid qutub can complete his Tafsir in prison with enthusiasm and enthusiasm in writing his tafsir, with the aspiration to provide the best legacy for future generation.
TINDAK TUTUR PEMIMPIN DALAM PERSPEKTIF MAKSIM KESOPANAN LEECH Darmawan, Arief
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2021): Available online since 25 Februari 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v1i1.8

Abstract

Abstract This research focuses on the speech acts of the leaders from various levels in Indonesia. To study this problem, the author uses Geoffrey Leech's politeness maxims theory which consists of the tact maxim, the generousity maxim, the approbation maxim, the modesty maxim, the agreement maxim, and the sympathy maxim. The data collection method used in this research is document study and literature study. The conclusion of this research is that most of the leaders in Indonesia have applied Leech's maxims of politeness optimally, especially the maxim of sympathy, which has led to a positive response from the people they lead. Leadership using verbal language that fulfills the maxims of politeness can be used as the basis for the next leader in managing the organization he leads, both large and small.
MAKNA AL-ARD DALAM AL-QUR’AN (Kajian Semantik Juz 28) Arifin, Ali Zainal; Aisyah, Aas Siti
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2021): Available online since 25 Februari 2021
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v1i1.12

Abstract

Abstract This study discusses the meaning of the word al-ar? in the Qur'an juz 28. The word al-ar? is closely related to human life, namely with human habitation, in the translation of the Qur'an it only provides an initial description of the meaning of al-ar?, so it requires a more in depth explanation in order to know its meaning comprehensively. This study uses Toshihiko Izutsu semantic theory of the Qur'an in order to know its meaning comprehensively. The stages carried out in this research are to find the basic meaning, relational meaning using syntagmatic and paradigmatic analysis, then examine the historical meaning seen from the synchronic and diachronic aspects, and the last is to look for weltanschauung or the conceptual meaning of the word al-ar?. Which of these studies shows that the word al-ar? in juz 28 is divided into two meanings namely, the meaning of the earth in general (Ithl?qu al-ma'?n?) and the seventh earth (sab'i ara??n). These two meanings lead to the world view of the Qur'an or weltanschauung to the word al-ar? which means the earth as a human habitation.
APLIKASI SIFAT GOLONGAN ULU AL-ALBAB DAN FASIK DI ERA SOCIETY 5.0: (Analisis Terhadap QS. Al-Ra’d/13:19-25) Widodo, Panggih
Al Muhafidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2024): Available online since 25 February 2024
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) Sekolah Tinggi Ilmu Al-Qur'an Al Multazam Kuningan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57163/almuhafidz.v4i1.84

Abstract

This study discusses the application of the ul? al-alb?b and wicked groups in the era of society 5.0 based on QS. al-Ra'd/13:19-25. This research is a library research using primary and secondary data with interpretation and sociology approaches. The results of this study are first, that the ul? al-alb?b group in QS. al-Ra'd/13:19-25 has several characteristics, namely taking lessons from everything, fulfilling promises, connecting something that is ordered to be connected, fearing painful reckoning, being patient, establishing prayer, giving alms, and repaying evil with good. Second, the wicked group in the verse are breaking promises, breaking something that is ordered to be continued, and doing damage. The three forms of application of the ul? al-alb?b group in QS. al-Ra'd/13:19-25 in the era of society 5.0, among others, using the internet wisely, as a means of connecting, as a means of giving alms, and as a means of spreading goodness. Meanwhile, the application of the wicked groups in this verse in the era of society 5.0 includes using the internet for immorality, breaking social relations or hospitality, and using it to do damage. The urgency of this research is to provide understanding to Muslims about the characteristics of ul? al-alb?b and wicked, so that they can be used to face the era of society 5.0.

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