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Fatum Abubakar
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Gedung Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate Jalan Lumba-Lumba Nomor 8, RT.001/RW.03, Dufa Dufa, Ternate Utara, Kota Ternate, Maluku Utara 97727
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INDONESIA
Indonesian Journal of Shariah and Justice
Published by Institut Agama Islam Negeri Ternate
ISSN : XXXXXXXX     EISSN : 28089901     DOI : https://doi.org/10.46339/ijsj
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
The Indonesian Journal of Shariah and Justice (IJSJ) welcomes strong evidence-based empirical studies and results-focused case studies that share research in product development and clarify best practices. The journal is the only title aiming to give an interdisciplinary and holistic view on Shariah or Islamic Law. The title is also keen to consider work from emerging authors. The scope of this journal includes Islamic law, Islamic family law, Islamic economy, maqashid shariah, anthropology of law, sociology of law, anthropology and sociology of Islamic economy.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 60 Documents
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INHERITANCE PATTERNS OF INTERFAITH FAMILIES IN PEKALONGAN REGENCY Yusron, Muhammad; Alfaraby, Mu'taz Ramadhan
Indonesian Journal of Shariah and Justice Vol. 5 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i1.182

Abstract

Interfaith families are one of the social phenomena that often give rise to problems, including inheritance problems. Inheritance becomes a problem that arises because the status of legal subjects of different religions has implications for the inability to apply Islamic inheritance rules, both those contained in the Compilation of Islamic Law and classical fiqh because religious differences are considered a barrier to inheritance. This article examines inheritance practices among interfaith families in Pekalongan Regency. The focus of this study is to explore and explore inheritance patterns of interfaith families in Pekalongan Regency and the factors behind the formation of these inheritance patterns. This study is an empirical legal study with a socio-legal approach. The results of the study state that the distribution of inheritance in interfaith families in Pekalongan Regency uses an equal distribution system without distinguishing between gender or religion of the decedent or heirs. The factors behind the practice of inheritance distribution are: factors of public interest and harmony between families; factors of local customs, traditions, and culture; factors of community beliefs in religious life; and factors of the meaning of justice. These factors reflect the existence of instrumental rationality, rational actions based on values that are believed in, affective actions that are dominated by emotions, and traditional actions that focus on the experiences of their ancestors in inheritance distribution practices.
MARRIAGE BETWEEN MUSLIM AND AHL AL-KITAB: A REVIEW OF MUI FATWA No.4/MUNAS VII/MUI/8/2005 Rofiah, Zulfa; Haq, Arini Saila
Indonesian Journal of Shariah and Justice Vol. 5 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i1.183

Abstract

Fatwa MUI No. 4/MUNAS VII/MUI/8/2005 secara tegas melarang pernikahan antara laki-laki Muslim dan wanita Ahli Kitab, berbeda dengan beberapa pandangan fiqh klasik yang membolehkannya. Penelitian ini mengkaji landasan hukum fatwa tersebut berdasarkan Al-Qur'an, Hadis, dan Qawaid Fiqhiyyah, dengan menggunakan metode penelitian pustaka. Data diperoleh dari kitab-kitab fiqh, dokumen fatwa, serta literatur akademik yang relevan. Hasil penelitian menunjukkan bahwa MUI mendasarkan larangan ini pada prinsip dar'ul mafasid muqaddamun 'ala jalbil mashalih, dengan tujuan mencegah potensi kemudaratan bagi umat Islam. Studi ini juga membahas bagaimana fatwa ini dibandingkan dengan pendapat ulama kontemporer dan dampaknya terhadap peraturan hukum pernikahan di Indonesia. Penelitian ini memberikan perspektif baru dalam memahami kebijakan fatwa terkait pernikahan lintas agama serta memberlakukannya dalam konteks sosial dan hukum Islam.
UPAYA KETAHANAN RUMAH TANGGA KELUARGA MATRIFOKAL: STUDI TERHADAP KELUARGA TENAGA KERJA WANITA PERSPEKTIF TEORI FENOMENOLOGI Hidayati, ST Nor
Indonesian Journal of Shariah and Justice Vol. 5 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i1.184

Abstract

The aim of this research is to explain the resilience efforts of TKW families in Sidomulyo Village, Jakenan District, Pati Regency when studied using Alfred Schutz's phenomenological theory. This study used qualitative research methods. Researchers use this type of field research. Data collection techniques in this research were by means of interviews, observation and documentation. This research directly targets the research object, namely matrifocal families, village officials, community leaders in Sidomulyo Village, Jakenan District, Pati Regency. The data analysis method in this research uses the Miles and Huberman analysis model, data analysis methods include: data reduction, data display and conclusion. The results of this research show that the phenomenon of wives working as migrant workers to meet the family's economic needs occurs in Sidomulyo Village, Jakenan District, Pati Regency. The factor that motivates them to migrate abroad is economic factors. Low economic conditions are the main driver. Efforts to maintain the resilience of matrifocal family households in Sidomulyo village by maintaining good communication between husband and wife, apart from maintaining communication, commitment to always be faithful, are also important efforts in matrifocal families.
THE DYNAMICS OF VIOLENCE AGAINST DOMESTIC WORKERS: A REVIEW OF POSITIVE LAW AND FIQH JINAYAH Djauhar, Aisyah; Haq, Islamul; Saidah, Saidah; Wahidin, Wahidin; AR, Zulfahmi
Indonesian Journal of Shariah and Justice Vol. 5 No. 1 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i1.194

Abstract

Violence against domestic workers is a complex social and legal issue, reflecting the imbalance of legal protection and human values. This study aims to examine the dynamics of violence against domestic workers through the approach of the Minister of Manpower Regulation (PERMENAKER) No. 2 of 2015 and the Law on the Elimination of Domestic Violence (PKDRT Law). Meanwhile, Jurisprudence underlines violence against domestic workers as an act of wrongdoing, which is a jarimah ta'zir. This research was conducted using the literature method, through several stages: (1) Problem Identification, which recognizes the issue of violence against domestic workers from the perspective of positive law and Fikih Jinayah; (2) Data Collection, involving legal literature, religious documents, and case studies; (3) Data Analysis, using a descriptive-analytical approach to compare the views of positive law and Fikih Jinayah on violence; and (4) Conclusion, which integrates the findings from both perspectives to provide strategic recommendations.
AL-TA'ASSUF IN GOVERNMENT REGULATION NO. 45 OF 1990 ARTICLE 4 PARAGRAPH 2 Novita Anggraeni; Ahmad Arief; Andi Muh. Taqiyuddin BN; Abu Sahman Nasim; Taufik, Muh. Bambang
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.197

Abstract

The purpose of this research is to reveal the indicators of al-Ta'assuf in Government Regulation No. 45 of 1990 Article 4 paragraph 2 and legal solutions to al-Ta'assuf in Government Regulation No. 45 of 1990 Article 4 paragraph 2. This research is qualitative research, the type of research is library research. The data collection method used is literature study, with normative theological, juridical, and sociological approaches. The results showed that;1) The two indicators of al-ta'assuf in the use of rights have been used to analyze Government Regulation No. 45 of 1990 Article 4 paragraph 2. In accordance with the analysis of al-ta'assuf, Government Regulation No. 45 of 1990 Article 4 paragraph 2, should not conclude its provisions by prohibiting civil servant women as polygynous wives absolutely. Because the absolute prohibition will always be understood in any condition and however, without any conditions. 2) The legal solution to al-Ta'assuf in Government Regulation No. 45 of 1990 Article 4 paragraph 2, namely the government as the competent authority in establishing regulations, should pay attention to the greater good by considering the rights of civil servant women and children who are born later.
DIGITAL TRANSFORMATION OF DIVORCE CERTIFICATES AND REFORM OF RELIGIOUS COURT PROCEDURE IN INDONESIA Fatikhatul Choiriyah, Ana Laela; Anisah, Inayatul; Tunggal Putra, Yudha Bagus
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.201

Abstract

The implementation of the Electronic Divorce Certificate within the Religious Court system through Decree of the Director General of Badilag Number 932/DJA/SK.TI1.3.3/VII/2025 represents a strategic innovation in the digitalization of legal services. This policy is in line with the principle of a simple, fast, and low-cost judiciary, as mandated by Law Number 48 of 2009 on Judicial Power. Through the EAC, the administrative process of divorce is expected to become more efficient and transparent, while also reducing bureaucratic complexity and the risk of misuse of physical documents. From the perspective of Islamic civil procedural law, the EAC remains legally valid provided that it complies with divorce registration procedures conducted by authorized officials and is based on a court decision that has obtained permanent legal force. The legality of the EAC is further reinforced by Law Number 11 of 2008 on Electronic Information and Transactions, particularly Article 5 paragraph (1), Articles 14, and 15, which recognize electronic documents as legally valid evidence, provided that they meet the principles of authenticity, integrity, and reliability of electronic systems. Nevertheless, the implementation of the EAC requires harmonization with the principles of legal protection and personal data protection, as regulated under Law Number 27 of 2022. The protection of sensitive personal data of the parties involved constitutes a crucial aspect that must be ensured through reliable technological security systems. With this approach, the EAC has the potential to deliver a modern and effective religious court service while safeguarding the legal rights of justice seekers.
RESACRALIZATION OF CHILD CUSTODY AFTER DIVORCE IN ISLAMIC FAMILY LAW: BETWEEN THE PRINCIPLE OF MAṢLAḤAH AND THE CO-PARENTING TREND Suharto, Mukhamad; Abdul Syakur Munawar, Kukun; Vitalia, Filda; Ilham, Muhammad Sadiq
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.207

Abstract

This article examines the resacralization of child custody (ḥaḍānah) in Islamic family law post-divorce, employing the principle of maṣlaḥah and the emerging global trend of co-parenting as complementary frameworks for reconstructing parental relations beyond marital dissolution. Classical Islamic jurisprudence tends to determine custody based on rigid biological and procedural norms, whereas contemporary social contexts increasingly acknowledge a child’s psychosocial and spiritual need for the presence of both parents. This study aims to explore how maṣlaḥah can serve as a normative basis to reformulate custody law in a child-centered and context-responsive manner, and to assess the potential incorporation of co-parenting within the Islamic legal system in Indonesia. Using a qualitative normative approach and analyses of religious court decisions, the findings suggest that restoring the sacred dimension of post-divorce parenting promotes not only spiritual values, but also expands justice for children. This research contributes to the development of progressive Islamic family law that prioritizes child welfare within both religious and legal paradigms.
A COMPARATIVE STUDY OF TAWKIL AL-WALI UNDER INDONESIAN AND MALAYSIAN LAW Hasan Bisyri, Mohammad; naila, latifatun; Khuluqi, Mohammad Ahsanul; Abdullah, Muhammad Jakfar
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.216

Abstract

Taukil wali is when a marriage guardian gives their authority to someone else to perform a marriage. The goal of this study is to explain the differences and similarities in the legal rules about taukil wali. It also looks at how these rules have different legal effects in Indonesia and Malaysia. This is a type of legal research that uses existing laws and compares them. The information comes from documents like the Regulation of the Minister of Religious Affairs, the Compilation of Islamic Law, and Malaysian Islamic Family Law. The study found that both Indonesia and Malaysia have rules about taukil wali. They are similar in how they define taukil wali, who can be a guardian, what qualifications are needed for a deputy guardian, and why taukil wali is allowed. Indonesia has very clear and detailed rules for how this process works, which are in official laws. Malaysia uses general sharia principles and adjusts the process according to their own laws. When it comes to penalties, both countries have.
VIOLENCE AGAINST CHILDREN IN THE CYBERSPACE: A NEW CHALLENGE TO ISLAMIC LAW Aji Pratama, Wahyu; M. Saeful Amri; Hakimi, Abdul Rahim
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.219

Abstract

This study examines the application of maqāṣid al-syarī'ah in the framework of national cyber regulations, especially related to child protection in the digital space. Using a normative qualitative approach, this study analyzes relevant laws and regulations, classical and contemporary maqāṣid literature, and recent studies on forms of digital crimes against children. The results show that the digital ecosystem presents various multidimensional threats to the protection of reason (ḥifẓ al-'aql), heredity (ḥifẓ al-nasl), and property (ḥifẓ al-māl), so an integrative framework is needed that bridges the goals of Islamic law with modern cyber governance. This study found that there is a value gap in Indonesia's cyber regulatory structure, especially the absence of a maqāṣid-based ethical paradigm in digital child protection arrangements. The novelty of this research lies in the formulation of a new conceptual integration model between maqāṣid al-syarī'ah and national cyber regulations for child protection. This integrative model has never been proposed in previous research and provides a conceptual basis for the development of ta'zīr-based digital governance policy guidelines and governance in the future.
BEYOND HARMONIZATION: CONFLICT RESOLUTION AS A LEGAL BRIDGE OF INDONESIAN ISLAMIC FAMILY LAW REFORM IN KOMPILASI HUKUM ISLAM Sembodo, Cipto; Arifin, Zainul; Rahayu, Supriati Hardi; Syafi’i Rahman, Ahmad; Mochammad Sahid, Mualimin
Indonesian Journal of Shariah and Justice Vol. 5 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga dan Hukum Ekonomi Syariah, Program Pascasarjana Institut Agama Islam Negeri (IAIN) Ternate

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46339/ijsj.v5i2.238

Abstract

This article examines conflict resolution patterns between Islamic law and customary law in the formation of Compilation of Islamic Law (KHI) in Indonesia. KHI constitutes a legal entity and a genuinely reformative bridge within legal pluralism, not mere an object of harmonization, and affirms that such conflicts are not anomalous. Employing a juridical-normative approach and conceptual analysis, the study traces how KHI represents the state’s ijtihad in responding to tensions among sharia norms, customary practices, and Indonesian Muslim society. The findings demonstrate three principal patterns of conflict resolution: (1) normative compromise between classical fiqh and customary practices, giving rise to the distinctly Indonesian concept of wasiat wajibah (mandatory bequest); (2) the adoption of customary institutions aligned with the principles of Islamic law, as the marital joint property showed; (3) adjusting customary norms within a sharia framework, exemplified by the concept of substitute heirs. These patterns underscore methodological and reflective nature of conflict resolution within KHI. KHI emerges as a model of active and productive normative conflict resolution within Indonesia’s legal pluralism. This constitutes a theoretical contribution to contemporary Islamic legal scholarship while proposing a policy-oriented direction for a more inclusive, contextual, and maqāṣid al- sharīʿah-oriented reform of the KHI.

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