El-Maqra' : Tafsir, Hadis dan Teologi
Kajian jurnal meliputi berbagai hal yang berhubungan dengan al-Qur’an, tafsir, ilmu-ilmu al-Qur’an, ilmu-ilmu tafsir, living al-Qur’an, pemikiran tokoh tentang al-Qur’an, ilmu al-Qur’an, tafsir, ilmu tafsir dan seterusnya; demikian pula meliputi hal yang berhubungan dengan hadis, ilmu-ilmu hadis, living hadis, pemikiran tokoh tentang hadis dan sebagainya. Bahkan kajian berkaitan dengan theology seperti Perkembangan Teologi dan Keagamaan, sejarah, penelitian keagaamaan islam.
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94 Documents
<![CDATA[Hadis tentang Bullying dan Relevansinya terhadap Kesehatan Mental Remaja (Imam Muslim 4650) ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6525
<![CDATA[Bullying is closely related to a person's mental health. Mental health is a branch of science that studies mental health that focuses on a healthy spirit by looking at human behavior as a complex psychophysical form. Mental health is the formation of compatibility and harmony between one psychological role and another so as to produce a balanced adjustment between humans and the surrounding environment. The result of mental health can be seen from psychological distress, which is a negative impact of bullying. Based on this research, it can be seen that victims of bullying have negative dispositions in themselves including anxiety, antisocial mental distress, and in the long term it has an impact on their future spouses and their children. and in the long term, it has an impact on their future spouse as well as their school life or future career. future career. Not only psychological distress, victims of bullying are generally affected by psychological well-being stating that they feel less happy than people who are not affected by bullying. less happy than people who are not affected by bullying. ]]>
<![CDATA[MENILIK METODE TAKHRIJ HADIS MANUAL DAN DIGITAL ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6460
<![CDATA[Hadith initially relied solely on the power of memorization of companions and scholars. However, as more and more hadith memorizers became martyred and the fear of the loss of the Prophet's words increased, the codification of hadith books was soon undertaken. After the process of codification of hadith, the next problem is the difficulty of finding the original source of a hadith. The type of research used is descriptive qualitative research using literature study as a method of collecting data. The purpose of this research is to find out the definition, history, process and methods used in conducting hadith research or tracking. The results showed that the method used to find out the location of a hadith in the original book that lists the hadith complete with its sanad and matan is called the hadith takhrij method. This method was initially not really needed by the mutaqaddimin scholars because they had an established knowledge of hadith. The development of increasingly complex Islamic disciplines made it difficult for the later scholars to find the original source of a hadith, so they tried to formulate various methods in order to find hadith quickly and easily. Along with the development of time, hadith takhrij methods can not only be searched through books (manually) but can also be done through applications or digital platforms. ]]>
<![CDATA[EKSISTENSI MANUSIA DAN KEADILAN SOSIAL KEMANUSIAAN PERPEKTIF TAFSIR RUH AL-MA’ANI AL-ALUSI ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6318
<![CDATA[The purpose of this research is to identify one step more in Tafsir Ruh Al-Ma'ani by Syihabuddin as-Sayyid Mahmud Afandi Al-Alusi Al-Baghdadi. The strategy in this study is qualitative in nature, including a review of relevant literature and an analysis of the historical context. The difficulties surrounding Al-Ma'ani's Ruh Interpretation, the background of the interpretation and interpreters, the methodology and examples of its placement. Al-Alusi hides the existence of humans on earth only to do good deeds to Allah Swt. What is meant by charity is a matter that includes the charity of the heart and the charity of the limbs. Al-Alusi is the embodiment of justice into three meanings: First, Q.S. Al-An'am verse 152 has justice in matter and immateriality. Material justice is closely related to everything related to creatures. Then, a fair picture is closely related to the theological realm. For those who carry out the principles of justice in accordance with existing regulations, they are entitled to a balanced reward. Second, Q.S. Al-Isra' verse 35 Al-Alusi justice of justice (Al-Qist) uses the word Qabban which means balance or scales. Third, Q.S. Al-Jin verse 14 Al-Alusi expresses it with the meaning of recompense or imbalance due to deviations from religious rules. As incompatible with carrying out religious rules.]]>
<![CDATA[KONSEP PERBUATAN MANUSIA (TEOLOGI ISLAM DALAM KAJIAN TAFSIR AL-QUR’AN) ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6467
<![CDATA[Pengertian tindakan manusia dalam Tafsir al-Maturidi dan Tafsir al-Kasyaf yang dimaksud di sini adalah upaya untuk mengkaji sosok Ahlu Sunah wal Jama'ah dan Mu'tazilah, dengan upaya yang dilakukan dengan mengambil ayat-ayat al-Qur'an yang digunakan sebagai analisis secara hati-hati dan mendalam dengan cara pemahaman ini tentang tindakan manusia yang dapat diketahui. Kajian ini bertujuan mengungkap aspirasi para ulama terdahulu terkait isu Tauhid atau Teologi Islam dalam pemahaman yang berbeda dengan sumber dasar al-Qur'an, yaitu: (1) Mengetahui bagaimana konsep yang dibawa oleh Abu al-Mansur al-Maturidi dan Zamakhshari. (2) Mengetahui persamaan dan perbedaan pemikiran dan tafsir Al-Qur'an.Untuk menjawab kedua permasalahan tersebut, peneliti menggunakan pendekatan kualitatif dengan jenis Library Research.]]>
<![CDATA[GENEALOGI PEMAKNAAN TAJASSUS Q.S AL-HUJURAT/49:12 ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6274
<![CDATA[This research is about tajassu>s actions where these actions are strictly prohibited by Allah but nowadays these actions are used as a tool in defending an area or a threat that is certain to occur. So that this study aims to find out how the genealogy of the meaning of tajassu>s in classical, modern and contemporary interpretations in Q.s al-Hujura/49:12. In this case, we want to know how changes have occurred in the meaning of tajassu>s from the time of the Prophet to today's modern times. This research is a literature review or library research. The approach used in this study is an interpretive approach. the primary data used was Q.s al-Hujurat/49:12, while the secondary data used included commentary books, hadith books and articles related to the research title. While the data collection technique is collecting data from various existing references regarding this research, then analyzing the data with descriptive analysis. In analyzing the data using contextual interpretation, intertextual. From the results of this study it was discovered how the meaning of tajassu>s that occurs from classic, modern and contemporary commentary books, namely the act of tajassu>s will change its meaning in various circumstances and times. At the time of the Prophet, the act of tajassu>s was strictly prohibited because the prohibition was very clearly explained in the Koran. However, nowadays tajassu>s or now known as espionage or intelligence has become a tool that aims to prevent danger or to avoid threats that will occur. In the current espionage process, espionage or intelligence agents are sometimes used to directly search for information, but with the development of the era, espionage is also carried out using technological tools, such as wiretapping by telephone or by CCTV. ]]>
<![CDATA[ANALISIS KEMAMPUAN MEMBACA AL-QUR’AN IMAM MASJID KECAMATAN NAMBO KOTA KENDARI (STUDI LIVING QUR’AN) ]]>
<![CDATA[ EL-MAQRA' Vol 3, No 2 (2023): November ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v3i2.6406
<![CDATA[Penelitian ini mengangkat masalah mengenai kemampuan para imam dalam membaca al-Qur’an.Para imam memiliki tanggung jawab yang sangat besar untuk memimpin shalat berjemaah dimasjid, salah satu syarat utama dalam menjadi imam adalah memiliki bacaan yang baik danbenar. Akan tetapi melihat dari observasi yang telah dilakukan, masih terdapat banyak kesalahanbacaan yang dilakukan oleh para imam. Maka dari itu, tujuan dari penelitian ini untukmengidentifikasi kemampuan bacaan al-Qur’an para imam masjid Kecamatan Nambo KotaKendari, untuk mengidentifikasi latar belakang para imam mengenai ilmu tajwid dan relasikemampuan membaca al-Qur’an para imam dengan latar intelektual dan sosialnya. untukmenjawab tujuan tersebut, maka jenis penelitian yang digunakan adalah kualitatif Deskriptif,dengan jenis penelitian lapangan (field research), yang menyajikan data sesuai hasil penelitian,dengan menggunakan beberapa teknik penelitian yaitu metode observasi, wawancara mendalamdan dokumentasi. Hasil penelitian menunjukkan bahwa para imam memiliki pengalaman belajar yang berbeda-beda, mulai dari tingkat pendidikan formal maupun non formal serta keadaan sosial para imam. Akan tetapi, yang lebih mempengaruhi bacaan para imam dengan melihat metode living Qur’an yaitu faktor lingkungan sosial, ekonomi dan profesi. ]]>
<![CDATA[NYANYIAN DALAM PERSPEKTIF HADIST (KAJIAN HADIS TEMATIK) ]]>
<![CDATA[ EL-MAQRA' Vol 4, No 1 (2024): Mei ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v4i1.6961
<![CDATA[Perkembangan zaman yang kini telah modern, diikuti juga oleh perkembangan para musisi dengan ditandai banyaknya lagu-lagu yang di ciptakan, Gabungan antara musik pendek dan lagu atau biasa di sebut nyanyian yakni menuai pro dan kontra dalam pandangan hadis, hal ini disebabkan karena banyak hadis yang mengharamkanya dan banyak hadis juga yang membolehkanya. Penelitian ini menggunakan pendekatan kualitatif dengan menggunakan metode tematik. Objek formal pada penelitian ini adalah Pandangan hadist terkait nyanyian yang dirumuskan berdasarkan tema-tema hadist. Objek material pada penelitian ini adalah nyanyian dalam perspektif hadis. Hasil daripada penelitian ini menunjukkan, bahwa tema-tema hadis terkait nyanyian dapat dirumuskan dalam kerangka teoritis moral islam dan etika nyanyian. Kesimpulan penelitian ini adalah tidak sepenuhnya nyanyian itu dilarang oleh Hadis, akan tetapi terdapat beberapa aspek serta kriteria dalam hal ini yang menjadikanya di bolehkan, yang mana aspek dan kriteria tersebut mencakup situasi dan kondisi seseorang bernyanyi dan juga kepentingan dari nyanyian itu sendiri.]]>
<![CDATA[ORISINALITAS AL-QUR’AN MENURUT PANDANGAN ORIENTALIS ( STUDI ANALISIS PEMIKIRAN TOSHIHIKO ISUTZU, ANDHREW RIPPIN DAN ANGELIKA NEUWIRTH) ]]>
<![CDATA[ EL-MAQRA' Vol 4, No 1 (2024): Mei ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v4i1.8907
<![CDATA[This article aims to provide a conceptual overview regarding orientalist thought towards the Koran which is in line with the thinking of Muslims in general. In this process, the authors apply qualitative data analysis based on library research through the steps of textual analysis and historical and dynamic contextual interpretation of orientalist thought which is in line with the thinking of Muslims in general. Through this analytical procedure, the author reveals that if the researchers previously examined non-Muslim orientalists who did not believe in the authenticity of the Al-Qu'an and the history of the revelation of the Qur'an. In contrast to the findings of the authors in this article, it shows that there are some non-Muslim orientalists who acknowledge the authenticity of the Qur’an and the history of the revelation of the Qur’an, although these thoughts are not immune to objections by orientalists or other scholars.]]>
<![CDATA[KONSEP MODERASI BERAGAMA DALAM PENAFSIRAN QS. AL-BAQARAH [2]: 143 (STUDI KOMPARATIF TAFSIR IBNU KAṠIR DAN TAFSIR AL-MISBAH) ]]>
<![CDATA[ EL-MAQRA' Vol 4, No 1 (2024): Mei ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v4i1.8809
<![CDATA[This research is about the concept of religious moderation in the interpretation of QS. AlBaqarah [2]: 143 (comparative study of Ibnu Kaṡir's tafsir and Al-Misbah's tafsiraims to describe the method of interpreting QS. Al-Baqarah [2]:143 in the tafsir of Ibn Kaṡir and M.Quraish Shihab in the tafsir of Al-Misbah. Study This aims to describe the method of interpreting QS. Al-Baqarah [2] :143 in the tafsir of Ibn Kaṡir and M. Quraish Shihab in the tafsir of Al-Misbah after that in order to analyze the relationship between QS interpretation. Al-Baqarah [2]: 143 against religious moderation in Ibn Kaṡir's tafsir and Al-Misbah's tafsir. This research is qualitative research with the type of library research (Library research). The analysis technique used is the comparative analysis method (comparison). The research results show that: first, religious moderation in QS. Al-Baqarah [2] : 143 in Ibn Kaṡir's commentary which interprets from The word Ummatan Wasathan is the best choice, from the interpretation of the word الوسط interpreted with the word حيار choice then جواداال best so is choice the best جوادَاالَخيارو while in Tafsir Al-Misbah interprets the word Ummatan Waslahan is the middle or middle way. Second, the method used in Ibn Kaṡir's tafsir in interpreting QS. Al-Baqarah [2] : 143 is tahlili with a method of interpreting pieces of verse and strengthening it with Other verses of the Qur'an and hadith, while in the interpretation of Al-Misbah interpret QS. Al-Baqarah [2] : 143 using the opinion of para scholars and the opinions of the commentators themselves. Third, in terms of style, second This interpretation has differences if Ibn Kaṡir's interpretation tends to lead to tafsir Bi al-Matsur (interpreting the Qur'an with the Qur'an, the Qur'an with hadith) while the interpretation of Al-Misbah tends to be in the Adabi Ijtima'i style (style social culture literature). These two commentators lived in different eras namely the contemporary era and the present era. The writing also has different interpretations Ibn Kaṡir was written much more than 700 years ago while Tafsir Al-Misbah written in today's era, now from here it is clear that there must be differences in era or period that influences the interpretation of each interpreter.]]>
<![CDATA[PEMAHAMAN MAHASISWA PROGRAM STUDI ILMU AL-QUR'AN DAN TAFSIR TERHADAP QS. AL-ISRA/17:32 SEBAGAI MOTIVASI MENJOMLO ]]>
<![CDATA[ EL-MAQRA' Vol 4, No 1 (2024): Mei ]]>
Publisher : <![CDATA[IAIN KENDARI ]]>
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DOI: 10.31332/elmaqra.v4i1.7191
<![CDATA[Penelitian ini bertujuan untuk mengidentifikasi pemahaman mahasiswa program studi Ilmu Al-Quran dan Tafsir IAIN Kendari terhadap QS. Al-Isra/17:32 secara tidak langsung dipahami sebagai motivasi untuk menjomlo atau tidak pacaran. Penelitian ini menggunakan metode kualitatif dengan menggunakan pendekatan fenomenologi dan pendekatan sosiologi. Data dikumpulkan melalui observasi, wawancara dan dokumentasi bersama mahasiswa program studi Ilmu Al-Quran dan Tafsir angkatan 2019, 2020, 2021, dan 2022. Hasil penelitian menunjukan bahwa (1) Hubungan antara individu satu dan lainnya yang bukan mahram dan tidak mempunyai ikatan pernikahan secara syariat Islam serta hanya berlandaskan ketertarikan secara biologis (syahwat) sudah tentu hubungan yang dilarang dalam Islam sebagaimana dalam QS. Al-Isra/17:32 telah jelas dikatakan jangan mendekati zina. Mendekati saja dilarang apalagi melakukan perbuatan zina. (2) pemahaman mahasiswa IAT terhadap QS. Al-Isra/17:32 menyatakan bahwa telah jelas dalam ayat tersebut larangan Allah kepada hambanya untuk menjauhi zina. Pacaran adalah suatu perbuatan yang dapat mendekati zina karena di dalamnya terjadi aktivitas bersama pasangan yang tidak sah tentu hal ini melanggar norma agama. Oleh sebab itu dari pemahaman ini mahasiswa IAT menganggap QS. Al-Isra/17:32 menjadi suatu motivasi untuk tidak pacaran. (3) Manfaat yang dirasakan mahasiswa IAT dari pemahaman QS. Al-Isra/17:32 sebagai motivasi menjomlo adalah merasa terlindungi dari perbuatan zina, merasa hati dan pikiran lebih tenang, lebih fokus beribadah, fokus dalam Pendidikan, dan lebih fokus dalam menggapai cita-cita. ]]>
