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Teologi Kritis di Masa Teror: STrategi Pendidikan Teologi Teroris
Agus Iswanto
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art6
This article tries to discus about possibility of theology reconstruction (religious comprehension) in its relation with terrorism action in the name of religion in Islamic education practice. The first, the writer discuses about meanings of theology and terrorism, which are key concepts in this study. Then to investigate the roots, of terrorism in the name of God through religion fundamentalism concept with jihad whose mascot whose roots is political problem. According to the writer, this problem needs the new formula of theology in Islamic education practice. This theology is critical theology inspired by the Islamic universal good norms (The Qur'an and Sunnah). This theology always criticizes comprehension of religious which is loaded by political self interest of certain group caused conflict.
Represivitas Negara Terhadap Komuniti Bangsa
- Yusdani
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art7
The article below tries to trace the roots of state violence toward the communities in Indonesia. The case of Act No. 5 year 1979 regarding the Community (desa, marga, nagari and so on). Government denotes an example of State dominant intervention to communities. This polity has emerged the negative impacts, for instance destructing creative social energy of society, contradicting to self government, and contrary to democracy and the justice principles. The polity of state to regulate and unify the form of community government could be called a kind of the state terror ism. Hence, it is urgent to deconstruct, reconstruct and criticizes the possibilities state re-regulate the similar cases in reformation era nowadays either by accident or by design.
Arabisme-Persianisme : Sketsa Dialektika Islam dan Budaya Lokal
Fahrurrozi -
Millah: Journal of Religious Studies Vol. III, No. 1, Agustus 2003 Islam Lokal
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol3.iss1.art6
This paper, the writer states that the Islam came to a region never away from the dialogue or the dialectic with the culture of the region. Islam as a religion and a revealation is the great tradition and it come to hold a dialogue with the little tradition (locality). Therefore, the culture or tradition is something unseparated with the Islamic religion. Arab is a culture. Historically, when Islam was born in Arab, it made a dialogue with the arabic culture, the arable Islam in the course of time then meet and held a dialogue with the Persian Civilization. So that, it produced the conversive civility, with the unsure of Islam, Arab, and Persia. The meeting between Islam as the universal teaching (great tradition) with Arab and Persia (little tradition) were the indication that a teaching of a religion can not be seperated with the cultural value whereas such religion developed and preached.
Terorisme: Antara Kolonialisme dan Fundamentalisme
- Miftahuddin
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art8
Terrorism which is also known as violence and repressiveness up until today is still being an actual issue around the world. Even though, the symptoms of violence, discourtesy, cruelty, and inhumanity cases are actually as old as the history of men. Why does terrorism then emerges, and then are there any approaches available at least to decrease this disease, will be examined in this paper. After any studies had been conducted, terrorism becomes disease of society nowadays, at first it appears because of greedy that develops to colonialism, second appear from "Islam " fundamentalism, which basically is the counter of, colonialism impact. There is one offer to decrease this terrorism with supreme dialogue culture for all people, which can be creating the new fair international order. However, there are some foundations of respecting plurality or multiculturalism of human rights which have to be obeyed in order to have a dialogue.
Reformulasi Islam dan Iman : Kembali kepada Tanzil Hakim dalam Perspektif Muhammad Syahrur
M. Zainal Abidin
Millah: Journal of Religious Studies Vol. III, No. 1, Agustus 2003 Islam Lokal
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol3.iss1.art7
This paper tries to elaborate the Syahrur's thought on Islam and Iman. Based on research on Tanzil Hakim, Syahrur identified that actually the pillars of Islam are the belive in Allah; the believe in the day after; and the good deed. If these three pillars can be fulfilled, someone may be called as a Muslim. The acceptance of those pillars are the begining for the people to come to the Iman, namely believe in the prophet hood of Muhammad, doing the prayer, spend the title, fasting in Ramadhan month, pilgrim to Mecca, syura (democracy) and jihad. Syahrur in formulating the pillars of Islam and Iman, put his argumentations in al Qur'an by the using the rigid linguistic analysis, but it can be understood for the mission of Syahrur is the spirit to refer to the sacred texts. The formulation of Islam is universal, while the formulation of Iman is particular.
Terorisme dalam Diskursus Hubungan Islam dan Barat
Dadan Muttaqien
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art9
Terrorism issue has been built base on politic and economy motive which were covered by religion motive. After spreading terrorism issue, the international society accused that Islam is religion which support terrorism, so that Islam must responsible to the terrorism action that has been spreading in this era. As known, the impact of terrorism issue obstructs relations between Islam and the west. One of the efforts which is possible to overcome this problem is inter-religions and inter-civilizations dialogue, in spite of west hegemony, especially United State implanted to every aspect of life and their political interests more dominant than their desire to create peace in this world. The other possible way is participation of education and culture.
Relevansi Khutbah Jum`at Terhadap Upaya Menangkal Terorisme
- Junaidi
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art10
The article below traces how shalat Jum'at moment is very useful for public education and public transformation, especially forgiving them many perspectives on actual event and contemporer event. Shalat Jum'at as an Islamic ritual must be done by every muslim in masjid gives a chance for muslims to have a meeting once a week. A lot of muslims involve in this meeting. So that, shalat Jum'at event is a very good opportunity for khatib to transfer and transform the Islamic values to the community regularly. Khatib must choose the khutbah topic selectively. The article finds that shalat Jum'at event can be used for transforming peace values to community. It depends on two aspects, namely topic choosing by khatib and method of speech that must be delivered by comprehensive approach. The topic chooses that relevance to social context is a good topic to public education and public transformation.
Bahasa Positivistime Logis dan Maknanya Bagi Agama : Kajian Pemikiran Rudolf Carnap
Samsuri -
Millah: Journal of Religious Studies Vol. III, No. 1, Agustus 2003 Islam Lokal
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol3.iss1.art8
This paper explores Rudolf Carnap's thought, an exponentand member of the Vienna Circle, on the logical positivisme philosophy. As most known, the logical positivism has influenced the natural science acceleration. Social and humanity sciences, including religion studies, have been dominated by physicalism of natural science methods which was developed on logical positivism ideas. Carnap's main works concerned on language and logics, semantics, and syntax. On logical positivism, Carnap's thought could be looked at in three sections: verification and confirmation, elimination of metaphysics, and imified of science (scientism). Its implication for religious living is the problem of meaning the religion texts according to logical positivism propositions, which be concluded that the propositions/texts of religion teaching have not meaning if they could be not verified or obeserved.
Al `Amaliyyat Al Istisyhadiyah Fi Nazhri Maqashidi Asy-Syari`ah
Imam Mustofa
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol6.iss1.art11
Serangan mgara-negara Barat yang dikomandani Amerika Serikat terhadap negara-negara muslim memunculkan perlawanan dengan berbagai cara. Salah satu cara yang kini marak dilakukan adalah dengan aksi bom bunuh diri. Tulisan ini membahas aksi bom bunuh diri ini dalam perspektif maqashid syari'ah. Terlebih dahulu penulis menelusuri istilah "bom bunuh diri" kemudian membahas syarat, dasar hukum, faktor-faktoryang melatar belakangi dan pandangan ulama terhadap aksi ini. Pembahasan dalam tulisan ini menunjukkan bahwa aksi bom bunuh diri mempunyai dasar hokum yang kuat dari al-Quran dan Sunnah serta mempunyai beberapa syarat yang diringkas dari pandangan pandangan ulama, baik ulama klasik maupun ulama kontemporer. Faktor-faktor yang melatar belakangi aksi ini antara lain faktor sosiologi, politik, doktrin agama, ekonomi dan factor psikologi. Bom bunuh diri dikategorikan sebagai maqashid syari'ah apabila dilakukan di negara atau daerah perang sebagai bentuk perlawanan terhadap penjajah untuk membela negara, agama, harta kehormatan dan keturunan atau generasi.
Relasi antara Agama dan Negara dalam Islam : Refleksi atas Ideal Agama dan Realitas Sejarah
Alfitri -
Millah: Journal of Religious Studies Vol. III, No. 1, Agustus 2003 Islam Lokal
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia
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DOI: 10.20885/millah.vol3.iss1.art9
This article aims to provide an analysis about the relationship between religion and state in Islamic perspective, with critical observation on Islamic, ideal-moral of politics and its historical reality. For that, this article tries to discuss the Islamic precepts of politics in the Koranand Prophet traditions, let alone their practice in Islamic history. After that, an effort of political dialectics in Islam being mapped. Finally, they are reflected in order to sum a conclusions. Having discussed this theme, it is clearthat it is noteasy to reach a final and absolute conclusion about ideal relationship between Islam and state in the modern era. Whether Islam is being practiced as its formal form or substantive form, always become controversy since its origins. But the most important thing, to answer the question is Islamic response of political problem must describe universal-humane-long-term solutions, instead.