Saint Paul's Review
Saint Pauls Review adalah jurnal ilmiah berkala yang diterbitkan dua kali setahun oleh Bagian Pusat Studi Sekolah Tinggi Teologi Saint Paul Bandung. Jurnal ini mengkaji isu-isu kontemporer yang ada di tengah-tengah masyarakat khususnya kaum milenial yang sedang mengalami perubahan yang begitu cepat demi berkontribusi dalam pelayanan Gereja di negara kesatuan Republik Indonesia. Penulisan dalam jurnal ini lebih berfokus pada bidang Teologi, Konseling, dan beberapa disiplin ilmu terkait seperti Psikologi, Sosial dan Antropologi. Jurnal ini ditulis oleh para teolog Kristen, para dosen dan mahasiswa, para pendeta dan rohaniawan serta orang awam yang menaruh perhatian terhadap pergumulan masyarakat pluralisme dalam gaya penulisan yang dapat dicerna oleh masyarakat Kristen. Saint Pauls Review adalah jurnal open access yang menerbitkan artikel penelitian dalam bidang teologi, misiologi, konseling pastoral, kepemimpinan Kristen, pendidikan Kristen, dan filsafat agama. Kriteria publikasi jurnal ini didasarkan pada standar etika yang tinggi dan kekakuan metodologi dan kesimpulan yang dilaporkan.
Articles
49 Documents
<![CDATA[ATRIBUT MORAL TENTANG KESABARAN ALLAH DINYATAKAN SECARA UTUH KEPADA AYUB ]]>
<![CDATA[Sostenis Nggebu]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 1 (2021): June ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i1.1
<![CDATA[The purpose of this article is to highlight God's patience with Job. That even though God was misunderstood by both Job and his friends, God still showed his unwavering image-as a long-patient and loving figure. That’s way I’m interested to explore God's patience to respond to Job's complaints towards God. At first, God seems withdrawn Himself from his life. After studied Jobs’ text, I learn that God's patience towards Job from his story shouldn’t be missed, we need to studying more specifically. From Job, we as God’s followers able to truly understand God's patience with Job then this precious truth becomes a strength to hold on to when we are facing hardship in this life. When Job places the sovereign of God between himself and the trials so he was protected from outside attacks through the arguments of his three egocentric companions who tend to accuse and judgemental over Job. From Job's narrative of his suffering, it appears that although his life is so threatening, God never breaks in His promise exactly the same as what he believes about God's faithfulness. God is righteous, patient, and full of affection to Job in every season he faces. God is Yahweh in charge of restoring Jobs' life, and that He is also God sovereign over His people all the time.]]>
<![CDATA[ANTITYPE OF JESUS CHRIST BEYOND THE TYPE OF MELCHIZEDEK ON HEBREWS ]]>
<![CDATA[Paulus JinuKim]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 1 (2021): June ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i1.2
<![CDATA[In Hebrews, the High Priest theory has a very fundamental and important position in the structure of the entire Hebrews. It can be said that it plays a central role in its quantity and content in the whole text. The words of Ellingworth are quite reasonable, “Perhaps the Hebrews author's idea of ??Christ is very likely to be two central pillars, the ‘Son of God’ (1: 2) and ‘High Priest’ (2:17).”[1] In particular, the idea that Christ in the high priesthood of Jesus Christ is a high priest following the order of Melchizedek is at the heart of the High Priesthood. Because the text of the book of Hebrews emphasizes Jesus Christ as a very different high priest who follows the order of Melchizedek directly and very repeatedly.[2] The texts of the high priesthood of Jesus Christ show the concept that Jesus is the only unique, special, and superior follower of the order of Melchizedek. Therefore, Melchizedek is an essential element in understanding the duty of the High Priest of Jesus Christ.]]>
<![CDATA[MEMIKIRKAN ULANG APLIKASI PENGINJILAN PRIBADI PADA MASA NEW NORMAL ]]>
<![CDATA[Edwin Gandaputra]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 1 (2021): June ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i1.4
<![CDATA[The Great Commission of The Lord Jesus in the gospel of Matthew is an important part of the misnistry of every person who follows Christ specifically for personal evangelism. The autor conducted research at four theological seminary, both S1 and S2. The Research results of all students (100%) agree with the importance of carrying out the mandate of the Lord Jesus through personal evangelism. The fact that all students pay attention to is 5% of students running is a personal evangelism (we call PI Pribadi) with inconsistencies. The Lord Jesus did not give The Great Commission contains coercion to His followers to go out to preach the Gospel of God. Jesus is King. But the Lord Jesus did not give orders as King to His followers to go preach the gospel of God. Praying in evangelism is not coercion or obligation, but God’s involvement as the subject of the evangelist who give opportunity to be involved in evangelism. The word ‘go away’ has no command meaning. The writer is interested is describing rethingking about the word ‘go away’ not in understanding the command. Matthew explained in Matthew 18:16-20 give a new nuance that is the basic of a rethinking of the great commission and applies it in personal evangelism. Telling the gospel or good news to many people is not by coercion or obligation. A disciple of Christ telling the good news not by force or obligation, but with joy at being involved in the work of Christ, the Messiah. Amanat Agung Tuhan Yesus dalam Injil Matius merupakan bagian penting dalam pelayanan setiap orang pengikut Kristus khususnya penginjilan pribadi. Matius memaparkan kristologi dan komunitas kerajaan surga yaitu gereja yang didirikan Tuhan Yesus sebagai penggenapan janji-janji Allah. Penulis melakukan penelitian pada empat Sekolah Tinggi Teologi baik mahasiswa S1 maupun S2. Hasil penelitian dari seluruh mahasiswa (100%) setuju dengan pentingnya menjalankan Amanat Tuhan Yesus melalui penginjilan pribadi, tapi hanya 5% yang menjalankan penginjilan pribadi. Kenyataan yang memprihatikan adalah 5% mahasiswa menjalankan PI pribadi dengan inkonsistensi. Tidak dapat dipungkiri bahwa kata kerja dalam bentuk perintah memiliki makna kewajiban yang mengandung paksaan. Yesus adalah Raja. Tapi Tuhan Yesus tidak memberikan perintah sebagai Raja kepada pengikut-Nya untuk pergi memberitakan Injil Tuhan. Berdoa dalam penginjilan bukan keterpaksaan atau kewajiban, tapi keteribatan Allah sebagai subyek pemberitaan Injil yang memberi kesempatan untuk keterlibat dan pengikut Kristus dalam penginjilan. Kata ‘pergilah’ tidak memiliki makna perintah. Paparan pemahaman kristologi dalam Matius 28:16-20, kita mendapat nuansa baru yang menjadi dasar dari pemikiran ulang bagi Amanat Agung dan aplikasikan dalam penginjilan pribadi. Sehingga pengikut Kristus menjalankan Amanat Agung dengan sukacita sebagai ucapan syukur atas anugerah yang Tuhan Yesus berikan. Seorang murid Kristus memberikan kabar baik bukan dengan paksaan atau kewajiban, tapi sukacita karena dilibatkan dalam pekerjaan Kristus, Sang Mesias.]]>
<![CDATA[SILSILAH DALAM MATIUS 1:1-17 MENEGUHKAN YESUS SEBAGAI MESIAS ]]>
<![CDATA[Fenius Gulo]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 1 (2021): June ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i1.5
<![CDATA[The Gospel of Matthew 1: 1-17 records the genealogy of Jesus, the words of God who became flesh. Therefore, this reading tells only about the genealogy of Jesus, that is often neglected and considered not important to be learned. However, the author considers that the genealogy of Jesus in Matthew 1: 1-17 is very important. Based on an investigation of this genealogy, it is confirmed that Jesus is the fulfillment of the Messiah who was promised by God in the Old Testament period.]]>
<![CDATA[MAKNA MUJIZAT DALAM KITAB KELUARAN ]]>
<![CDATA[Enggar Objantoro]]>;
<![CDATA[Sabda Budiman]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 1 (2021): June ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i1.6
<![CDATA[Miracles are a phenomenon often found when reading the Bible. Miracles are also known as a form of the power of God shown through His chosen people. But in the supernatural event, there is a meaning contained. The book of Exodus is a book that tells a lot about miracles. Therefore, the question in this study is what do miracles mean in Exodus? Writing this scientific paper aims to explain the meaning of miracles in the book of Exodus. The authors used qualitative research methods with a descriptive approach. The data is obtained from various sources such as Bible commentary books, journal articles, and encyclopedia books. The result of the discussion in this study is the miracle of revealing the glory of God, deepening the knowledge of God, and miracles are interpreted as events that can foster the fear of God.]]>
<![CDATA[POLA DIALOG TRANSFORMATIF DALAM INJIL YOHANES 1 – 4 TERKAIT UPAYA PELAKSANAAN MISI ALLAH ]]>
<![CDATA[Markus Simanjuntak]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 2 (2021): December ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i2.9
<![CDATA[The transformative dialogue approach has an essensial role in developing the Gospel story, as seen in the Gospel of John chapters 1-4. In his Gospel, John saw dialogue as a critical element in carrying out God's mission. After conducting an investigation based on qualitative research methods with a biblical study approach in this study, it is confirmed that the transformative dialogue in the Gospel of John 1-4 serves to interpret the language through which the conversation brings meaning to the person and work of Jesus. Characters that are presented in dialogues encourage readers to take particular actions. Thus, moving the plot toward its ultimate goal "that you may believe" (20:31).]]>
<![CDATA[MODEL PEMBERITAAN INJIL MELALUI POLA DIALOG KEHIDUPAN SEHARI-HARI DITINJAU DARI YOHANES 4:4-42 ]]>
<![CDATA[Kejar Hidup Laia]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 2 (2021): December ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i2.10
<![CDATA[The conversation of Lord Jesus with the Samaritan woman as recorded in the Gospel of John 4:4-42 is one of the models of preaching the gospel with a daily life dialogue pattern. After conducted an investigation based on qualitative research methods with an exegesis study approach, the researcher confirmed that the model of preaching the gospel carried out by Jesus to the Samaritan woman was a model of living dialogue in the preaching of the gospel. This pattern of dialogue is a very effective model of preaching the Gospel in this age.]]>
<![CDATA[EFIKASI DIRI SISWA DAN IMPLIKASINYA DALAM BELAJAR DI RUMAH BELAJAR YAYASAN CINTA BANGSA (YLBC) SUKU TA WANA, WATU BAMBANG MOROWALI UTARA, SULAWESI TENGAH ]]>
<![CDATA[Rudy Aldri Alouw]]>;
<![CDATA[Meidy Widiastuti Sangkianti]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 2 (2021): December ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i2.11
<![CDATA[This research aimed to evaluate self-efficacy of the students of Yayasan Cinta Lentera Bangsa due to lower study interest. Subject of research is 8 teenager students from Ta Wana tribe in Watu Bambang village, Mt. Takaloka, north Morowali , central Sulawesi. Methods of research used are observation, limited interviews, and House-Tree-Person projective test. From the research, we may conclude that most subjects has low self-efficacy influenced by their internal emotions, family parenting and social connection related to sexual factor.]]>
<![CDATA[CULTURE AND EDUCATION ]]>
<![CDATA[Edward Sitepu]]>;
<![CDATA[A Dan Kia]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 2 (2021): December ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i2.12
<![CDATA[Aspects of culture and education should be complementary in terms of complementing and reinforcing each other. Both are real and research results in various countries show the presence and potential of efforts to bridge the two possible. The influence of capable technology in the learning process requires transformation and it is directly related to educators who understand the student process. From among the institutions as the organizers apply to be adaptive to change. The connotation of being able to adapt to the rapid and complex flow of change. This article tries to answer this real problem.]]>
<![CDATA[PENYERAPAN MATERI AJAR MELALUI PENGGUNAAN MEDIA VIRTUAL ONLINE DI SEKOLAH MINGGU ]]>
<![CDATA[Yusnoveri Chung]]>
<![CDATA[ SAINT PAUL'S REVIEW Vol. 1 No. 2 (2021): December ]]>
Publisher : <![CDATA[STT Saint Paul Bandung ]]>
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DOI: 10.56194/spr.v1i2.13
<![CDATA[The lives of Sunday School children during the Covid-19 pandemic faced two different conditions. The first condition is that the stewardship of the children's Sunday School must continue and be sustainable. The second condition is that the pandemic is a strict restriction; hence physical contact and social interaction are impossible. These are challenges and at once opportunities for the church, especially the Sunday School teachers, in responding to them. Indonesian Anglican Church Ichthus Congregation of Medan responds that establishing a zoom platform for meeting the spiritual needs of Sunday School children is worthy of appreciation. Preliminary findings through a study of the provision of questionnaires to 32 respondents indicate that virtual online allows becoming a teaching and learning instrument in these difficult times of pandemic. However, its use must be accompanied by teachers' creativity and efforts to increase the absorption of teaching materials. Using a quantitative method with the Likert scale questionnaire to measure the response to some questions shows a benchmark for the material's absorption level, which is estimated to be above the minimum quantity. This is undoubtedly a great hope for the church and, in this case, the Sunday School to improve and be qualified in using media technology and mastery of teaching materials with a touch of creativity that can attract Sunday School children to grow in their spirituality.]]>
