Borneo Review : Jurnal Lintas Agama dan Budaya
Borneo Review: Jurnal Lintas Agama dan Budaya is religious dan cultural interdisciplinary studies that welcoming and acknowledging theoretical and empirical research papers and literature reviews from researchers, academics, professional, practitioners and students. This publication concern includes studies of world religions such as Christianity, Buddhism, Hinduism, Judaism, Islam and other religions. Interdisciplinary studies may include the studies of religion in the fields of anthropology, sociology, philosophy, psychology, and other cultural studies.
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27 Documents
<![CDATA[Filsafat Pancasila dalam Budaya Gotong Royong (Pengiri) Masyarakat Dayak Mali ]]>
<![CDATA[Rohit Urbanus]]>;
<![CDATA[F.X. Kurniawan Dwi Madyo Utomo]]>
<![CDATA[ Borneo Review Vol. 1 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v1i2.99
<![CDATA[Pancasila is a part of philosophical system. Essentially, humans are placed as the main subject and as the basis for understanding all reality. Gotong royong is the essence of Pancasila. One of the gotong royong culture is the culture of the Dayak Mali community. Pancasila and the culture of envy are the character of the Indonesian nation. The writing of this study is focused on the value of gotong royong as part of the Pancasila philosophy in the culture of the Dayak Mali community. The method used in this paper is a qualitative method in the form of a literacy study in elaborating the value of gotong royong contained in Pancasila with the culture of envy. Malian Dayak culture is often identified with dances, symbols, tattoos, and so on. Literatures related to the Malian Dayak culture are also still few, not many writers have studied the existing cultures. Therefore, this paper aims to explore the meaning of gotong royong in the Malian Dayak culture as well as to dissect the philosophical meanings in it. The results of this study are Pancasila Philosophy which is described as a theoretical framework used to dissect the value of gotong royong contained in the Pengiri culture. The Malian Dayak people practice this culture from generation to generation. The Malian Dayak community is obliged to preserve this Pengiri culture. Culture is an integral part of the life of the Indonesian nation. The spirit of gotong royong is the unique spirit of the Indonesian people. Therefore, the culture of gotong royong (pengiri) is an asset of the Indonesian nation that needs to be maintained and developed.]]>
<![CDATA[Kesupant sebagai Etika Manusia Dayak Keninjal Desa Laman Bukit Kalimantan Barat Menurut Perspektif Etika Aristoteles ]]>
<![CDATA[Julio Purba Kencana]]>;
<![CDATA[Gregorius Pasi]]>
<![CDATA[ Borneo Review Vol. 2 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i1.103
<![CDATA[This study discusses decency as an ethic of the Dayak Keninjal human in the village of Laman Bukit. Each tribe in its relationship with others in society must have a rule as social ethics. The social ethics then become a rule or law in common life. The Dayak Keninjal tribe of Laman Bukit village also has a concept of social ethics and rules of living together which is called Kesupant. They or the Dayak Keninjal people in the village of Laman Hill view decency as a liberating law in the ethics of daily interaction. Meanwhile, according to Aristotle, ethics is a moral obligation in living together in order to achieve the bonum commune or the common good. The method used in this study is the method of literature study and interviews with the traditional leader of the Dayak Keninjal tribe. Meanwhile, the methodology used in this study is a reflection of philosophy in Aristotelian ethics as the main scalpel that the author uses. This study found that the Dayak Keninjal people long before they knew civilization already had the concept of daily social ethics known as kesupan. By knowing concepts like these, we can look for local cultural riches that have other philosophical values.]]>
<![CDATA[Kontribusi Misionaris Pasionis dalam Memajukan Sumber Daya Manusia di Wilayah Kalimantan Barat Ditinjau dari Sejarah Misi: Passionist Missionaries, Human Resources, History ]]>
<![CDATA[Fransiskus Emanuel]]>;
<![CDATA[Pius Pandor]]>
<![CDATA[ Borneo Review Vol. 1 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v1i2.116
<![CDATA[The focus of this research is to present the contribution of the missionaries of the Passionist Congregation in the Nusantara, specifically the West Kalimantan region. The Congregation of Passionists is an institute of consecrated life with papal status in the Roman Catholic Church founded by Saint Paul of the Cross. Missionaries who came to Indonesia came from two provinces, namely Mater Santae Spei from the Netherlands and Pieta from Italy as evangelists in the West Kalimantan region, precisely in Ketapang and Sekadau regencies with an analysis based on the history of the mission. The presence of missionaries in West Kalimantan has made a very extraordinary contribution, related to the development of the faith of the people. The methodology used in this research is a qualitative literary method of documents related to the history of the mission of the Passionist Congregation in Kalimantan. The result to be shown in this study is that the Dayak people in Ketapang and Sekadau Districts in particular were fortunate because of the presence of the Passionist Missionaries where their presence was not only as evangelists but also directly involved in the effort to educate the lives of the Dayaks by establishing schools and scholarship program for children who can afford to go to school.]]>
<![CDATA[Mewujudkan Gereja yang Hidup melalui Implementasi Pastoral Berbasis Data ]]>
<![CDATA[Derry Cristofer]]>;
<![CDATA[Frans Fandy Palinoan]]>;
<![CDATA[Patrio Tandiangga]]>
<![CDATA[ Borneo Review Vol. 1 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v1i2.142
<![CDATA[The church, which consists of God's people who are constantly changing, needs an effective pastoral ministry. In order for pastoral actors to carry out pastoral ministry effectively, pastoral actors must understand and recognize the condition of the people they serve. Thus, pastoral actors can carry out pastoral service planning that can truly answer the longings and needs of the people. In simple terms, the pastoral ministry like this is called data-based pastoral ministry or pastoral ministry with an empirical approach. In this paper, the researcher tries to provide basic ideas for conducting data-based pastoral ministry and provides a complete understanding of the importance of pastoral ministry through an empirical approach.]]>
<![CDATA[Upaya Membangun Teologi Pembebasan Indonesia: Belajar dari Konteks Siria-Irak dan Palestina ]]>
<![CDATA[Alb Irawan Dwiatmaja]]>
<![CDATA[ Borneo Review Vol. 2 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i1.101
<![CDATA[The purpose of this article is to provide a new perspective in building theology that is appropriate to the Indonesian context. In an effort to build a distinctive Indonesian theology, the author explores the Syria-Iraq and Palestinian contexts that live in the midst of all situations and challenges in maintaining faith. John Damascus, al-Kindy al-Hasyimi, and Mitri Raheb developed a theology that fits the Syria-Iraq and Palestinian contexts. In their explanations, they present familiar terminology for the Syria-Iraq and Palestine situations, making it easier for Christians to explain the content of the Christian faith. In this way, Indonesian Christians can learn from Syrian-Iraqi and Palestinian Christians in building a Liberation theology that is uniquely Indonesian. To build a Liberation theology in Indonesia, it is necessary to pay attention to the challenges in Indonesia, namely the many cultures and religious traditions and more importantly to the issue of sectarianism or intolerance that results in violence. If the starting point for theology departs from the explanation of Jesus, there will be a clash. The Federation of Asian Bishops Conference (FABC) suggests doing theology in Asia, specifically in Indonesia, not starting with Christology but starting with Pneumatology.]]>
<![CDATA[Berteologi Kontekstual dalam Budaya Dayak Uud Danum dalam Memaknai Yang Ilahi Perspektif Iman Kristiani ]]>
<![CDATA[Stepanus, Angga]]>;
<![CDATA[Rikardus, Fabianus]]>
<![CDATA[ Borneo Review Vol. 2 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i2.180
<![CDATA[Fokus artikel ini adalah menganalisis secara kritis tentang konsep Yang Ilahi dalam budaya Dayak Uud dan dikomparasikan dengan Yang Ilahi dalam ajaran Gereja Katolik. Seperti pada umumnya bahwa setiap kebudayaan pasti memiliki nilai-nilai religiusitas yang dapat menjadi kontribusi dalam berteologi. Dalam konteks ini, suku Dayak Uud Danum memiliki konsep Yang Ilahi yang disebut dengan Jahtah Mohotarak . Jahtah mohotarah adalah Allah dalam konsep orang Dayak Uud Danum yang memberi kehidupan dan kesuburan kepada setiapmakhluk di bumi. Metodologi penulisan ini dilakukan dalam bentuk penelitian kualitatif dengan mencari data-data melalui jurnal, buku dan artikel-artikel online yang berkaitan dengan suku Dayak Uud Danum dan Konsep Transenden dalam masyarakat kebudayaan. Data ini akan dikomparasikan dengan ajaran Gereja Katolik tentang Yang Ilahi. Hasil dari penelitian ini memperoleh data tentang bagaimana masyarakat Dayak Uud Danum menghormati Allah itu sendiri dalam kehidupan sehari-hari mereka dengan tidak sembarangan. Pada saat yang sama, nilai-nilai religiusitas masyarakat Dayak Uud Danum tentang Yang Ilahi ini menjadi sarana pastoral yang relevan dalam kontekstualisasi teologi.]]>
<![CDATA[Hukum Adat Tarangk dalam Filsafat Hukum Perspektif Thomas Aquinas ]]>
<![CDATA[Dandi, Yohanes Dandi]]>;
<![CDATA[Riyanto, F.X Eko Armada]]>
<![CDATA[ Borneo Review Vol. 2 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i2.182
<![CDATA[Studi ini berfokus meninjau secara filosofis Hukum Adat Tarangk Perspektif Thomas Aquinas khususnya dalam terang filsafat hukum. Hukum Adat Tarangk merupakan asas dalam sistem hidup masyarakat Dayak Tarangk di Kalimantan Barat karena hukum tersebut digunakan untuk mengatur serta menertibkan kehidupan sesama manusia. Kesejahteraan atau kebaikan hidup bersama (bonum commune), dalam pandangan Thomas Aquinas, menjadi arahan dalam mewujudkan cita-cita yang terkandung dalam Hukum Adat Tarangk. Metode yang dipakai dalam studi ini adalah metode deskriptif kualitatif dengan mengkomparasikan pemikiran Thomas Aquinas berkaitan dengan realitas eksistensi Hukum Adat Tarangk. Tujuan studi memperkenalkan serta melestarikan eksistensi kearifan lokal hukum adat Tarangk yang kian dilupakan secara khusus masyarakat lokal Dayak Tarangk. Diskursus ini menemukan bahwa Hukum Adat Tarangk mengandung nilai totalitas dalam mewujudkan bonum commune sebagaimana termaktub dalam filsafat Hukum Thomas Aquinas. Hal ini dapat diwujudkan melalui keterlibatan dan partisipasi sesama dalam mentaati dan menjalankan Hukum Adat Tarangk dalam fenomena perceraian, pencurian, dan sejenis permasalahan sosial yang mengganggu kerukunan dan kesejahteraan masyarakatnya. Selain itu, Hukum Adat Tarangk juga dapat terlibat dalam tata aturan untuk mengendalikan perbuatan manusia secara khusus terhadap perkara-perkara yang kerap kali terjadi di dalam kehidupan masyarakat. Kabaruan yang penulis temukan (1) Hukum Adat Tarang sebagai sistem hidup bersama, (2) pertisipasi individu menjadi upaya yang mumpuni dalam mewujudkan sistem hidup bersama, (3) bonum commune tercapai apabila partisipasi itu dijalankan secara bersama-sama.]]>
<![CDATA[Telaah Fenomena "Islam Yes, Kafir No" Di Sekolah Dasar Negeri Timuran Yogyakarta Dengan Perspektif Hak Asasi Manusia ]]>
<![CDATA[Fransiskus, Emanuel]]>;
<![CDATA[Pandor, Pius]]>
<![CDATA[ Borneo Review Vol. 2 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i2.190
<![CDATA[The focus of this research is to explain that the Indonesian Nation, which is known by other nations as the Religious Nation, still harbors the seeds of intolerance and even that is still happening today. The phenomenon related to intolerance this time occurred at the Timuran State Elementary School in the City of Yogyakarta related to the teaching of Islamic pats by scout coaches to elementary school children. This problem went viral some time ago and reaped a lot of responses from netizens and of course it has a negative impact on the integrity of this country which adheres to the ideology of unity. The methodology used in this research is qualitative literature by examining various sources related to the phenomenon under study. The results shown in this study are that when everyone wants to live in peace as brothers and sisters in their country and country, it turns out that there are still many individuals who are actually present by instilling the value of hatred in children who actually become the forerunners of future leaders for the Indonesian nation. It cannot be denied that everyone is free to express themselves, but the freedom that occurs in connection with this phenomenon will only raise new problems, specifically related to the understanding of religion. Collaboration between elements within the school environment, such as the principal, teachers, students, parents and the surrounding community is urgently needed with the aim of avoiding intolerance phenomena and all erroneous beliefs not thriving.]]>
<![CDATA[The HUTAN DIBABAT MANUSIA MELARAT (Tinjauan Etika Relasionalitas Manusia Dayak dan Alam): Indonesia ]]>
<![CDATA[Rocky, Hermanto]]>;
<![CDATA[Riyanto, Armada]]>
<![CDATA[ Borneo Review Vol. 3 No. 1 (2024): Juni 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v3i1.220
<![CDATA[Karya tulis ini meletakkan fokus pada fenomena krisis penggundulan hutan yang berpengaruh terhadap kehidupan manusia Dayak. Terminologi hutan di sini mengacu pada dinamika kesempurnaan hidup manusia Dayak dalam tinjauan etika relasionalitas manusia dan alam. Telaah ini ingin memberikan penjelasan mengenai pengelolaan hutan saat ini dan dampaknya bagi kehidupan manusia suku Dayak. Realita saat ini ditemukan bahwa ada oknum manusia yang tidak memiliki sikap bertanggung jawab dalam mengelola hutan. Manusia terlalu jauh menggunakan kebebasan individunya dengan cara yang tidak menunjukkan sikap etis terhadap hutan. Kebebasan dalam bertindak tersebut menunjukan sikap yang tidak ekologis terhadap lingkungan. Metodologi yang digunakan dalam studi ini yaitu kualitatif-deskriptif. Studi ini menemukan bahwa hutan Kalimantan sekarang memiliki tendensi pada kerusakan dan pengaruhnya yang sangat besar bagi kesempurnaan hidup manusia suku Dayak itu sendiri. Hanya ketika mencapai alam yang lestari dan indah manusia akan menjadi harmonis. Konsep relasi manusia dengan alam sangat relevan dengan hakikat kehidupan. Konsep relasi manusia dengan alam sangat relevan dengan hakikat kehidupan.]]>
<![CDATA[Positivisme Hukum dalam Mengatasi Konflik Hukum Perkawinan Beda Agama ]]>
<![CDATA[Kaesnube, Yohanes]]>;
<![CDATA[Riyanto, Armada]]>
<![CDATA[ Borneo Review Vol. 2 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/br.v2i2.221
<![CDATA[Abstract The focus of this study is that interfaith marriages often cause legal conflicts due to religious differences between husband and wife. This legal conflict can be related to various matters such as child custody, distribution of assets, and determination of the child's religion. This becomes complex because each religion has its own rules regarding marriage and family. The purpose of this scientific work is to find out how the legal view of legal positivism in interfaith marriages. Legal positivism is a legal view that emphasizes the importance of written legal rules as the only source of applicable law. In the context of interfaith marriages, legal positivism can play an important role in overcoming legal conflicts that arise. The method used in this scientific paper is a comparative study and literature. There are three findings from this study: First, legal positivism can help parties involved in interfaith marriages to understand the applicable legal rules. Second, legal positivism can help resolve legal conflicts through appropriate legal channels. Third, legal positivism can help ensure legal protection for parties involved in interfaith marriages.]]>
