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Jurnal Yoga Dan Kesehatan

JYK
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Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

ISSN : 26210185 EISSN : 27229440 DOI : https://doi.org/10.25078/jyk.v5i2.1884

Core Subject : Religion, Humanities, Health,

Religion Humanities Health Professions

Jurnal Yoga dan Kesehatan adalah jurnal ilmiah yang dikelola oleh Jurusan Yoga dan Kesehatan, Fakultas Brahma Widya, Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar. Jurnal ini memuat tulisan yang isinya tidak hanya penting bagi kalangan akademis di lingkungan kampus Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar, tetapi juga bagi masyarakat luas, dalam rangka meningkatkan wawasan dan pengetahuan tentang yoga dan kesehatan. Jurnal ini bisa dijadikan referensi, dokumentasi atau kajian ilmiah dalam menganalisis/menulis ilmiah dan memecahkan berbagai masalah Yoga dan Kesehatan yang semakin kompleks dewasa ini seirama dengan perkembangan globalisasi.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 148 Documents

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Karma Yoga dalam Kepemimpinan Organisasi Gede Ngurah Wididana
Jurnal Yoga dan Kesehatan Vol 1 No 2 (2018): Volume 1 No.2 Tahun 2018
Publisher : UHN IGB Sugriwa Denpasar

Leadership determines the success of an organization in achieving organizational goals. Karma yoga is aservice attitude practiced by everyone as a leader for himself and organization to provide the best service toothers and organization. The application of karma yoga as the service attitude of life taught in the BhagavadGita is really important to be studied relevant to the leadership of organization in modern era. The servantleadership described by Greenleaf is closely related to karma yoga as a service attitude by leader in organization, which aims to serve sincerely by dedicating service to god. Karma yoga is depicted in Mahabharataas a patient and loving attitude, courageus and responsible, diligent and learner, honest and loyal. Karmayoga constitutes the basic for the servant leadership to realize organizational goals.

Tat Twam Asi Dan Solusi Masalah Study Chandogya Upanisad Putu Dian Tika
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

Mahavakya tat twam asi is contained in the chandogya upanisad 6.8.7 “which means: you are it; You are all that; All beings are You. You are the beginning of jiwatman (spirit) and substance (prakrti) of all beings. Therefore my soul and your soul are single with the soul of all beings, and you are my source and the source of all beings. Therefore I am you, and vice versa. There are still a few Hindus who understand the meaning of Tat Twam Asi. Even though Tat Twam Asi is the Teachings of the similarity of Human Dignity or the Teachings of the Brotherhood. True, indeed all humans are brothers and sisters as a big family of the world, because the Atman of every human being is the same, namely the spark of the divine light of the Almighty God. Therefore there is also interpreting Tat Twam Asi as my Atman is your Atman, on the contrary your Atman is my Atman but there are also those who interpret Tat Twam Asi as the Doctrine of Compassion, where a large number of human beings must love one another, help each other and sharpen each other, love each other and fostering each other, so that life and human life become harmonious, safe, peaceful and peaceful.

Praktik Raja Yoga dalam Rangkaian Pementasan Barong Brutuk di Desa Terunyan, Kintamani, Bangli: Studi Teologi Hindu dalam Terminologi Kearifan Lokal Putu Sabda Jayendra
Jurnal Yoga dan Kesehatan Vol 1 No 2 (2018): Volume 1 No.2 Tahun 2018
Publisher : UHN IGB Sugriwa Denpasar

Raja Yoga is a method to connect one’s self to the almighty God (Ida Sang Hyang Widhi Wasa) through the means of tapa, brata, yoga, semadhi. This method is conceptualized in Astangga Yoga passed down by Rsi Patanjali. Terminologically, the practice of Raja Yoga is covered in local genius existed in Terunyan village, Bangli regency. It is done by the so called Teruna (a group of teenagers) as a part of sacred procession of Barong Brutuk dance. Essentially, Raja yoga can be seen in the Makemit process for 42 days with a set of rules, prohibition, and ritual they call Tirtha Kayan Teruna. The success of the Raja Yoga according to local condition is when the teruna achieves niyasa, or a condition where the body and soul become one with God in its system, not overtaking the trance as other sacred dances do in Bali.

Ajaran Kama Pada Patung Seks Di Pura Dalem Purwa Desa Pengastulan Kecamatan Seririt Kabupaten Buleleng Kadek Agus Wardana
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

Kamasutra is seen by Hindus as an important book to guide human ethical life. This text beautifully describes the intimacy process of a pair of humans. An outline of the beliefs of Hinduism is love. Hinduism believes that the process of intimacy portrays a high human existence. The teachings are contained in the statue in the Dalem Purwa Temple where the statue depicting sex has a very deep meaning; these statues are not pornographic statues. But as a symbol of the merging of Lord Shiva’s strength with Dewi Parwati (Durga). It can also be interpreted as a symbol of the merging of Kama Bang with Kama Petak (Purusha with Pradhana). Where, there is a union of Shiva symbolized by Lingga with Parvati symbolized by Yoni that is where happiness arises, the emergence of prosperity, and prosperity. When kama bang (egg cell) with kama petak (sperm) meets resulting in fertilization that causes happiness and gives birth to a life of harmony. The meaning of philosophy is poured into statues with the scene of having sex as a symbol of unification. In Hindu sexuality is seen as sacred in human life because it is implicitly contained in purusartha chess teachings, namely dharma, artha, kama, and moksa. One of the goals of human life is the fulfillment of lust or desire (kama) which encourages people to do something, which makes people passionate in this life. One form of kama is fulfillment of sexual needs. The union of Lingga and Yoni gave birth to something new, namely creation. The combination of linga and yoni symbolizes the creation of the world and fertility.

The Principle of Dwi Tunggal Siwa-Buddha in Bahung Tringan Community I Gede Swantana
Jurnal Yoga dan Kesehatan Vol 1 No 2 (2018): Volume 1 No.2 Tahun 2018
Publisher : UHN IGB Sugriwa Denpasar

This article descriptively describes the principle of unification of Siwa-Buddha which was publicized by theBahung Tringan community in Karangasem, Bali. At first, Shiva and Buddha were separate religions whenit came to the archipelago, Indonesia. Over time, in the political’s influence of the state, this religion is parallel, it is Shiva and Buddha are sole (singular). This is an early form of Siwa-Buddha unification. However,in this contemporary age, after it took off about 500 years after the Majapahit’s collapse, the Shiva-Buddhaprinciple was started to discuss and practise again. The Bahung Tringan community practises this as a meditation technique. Bahung Tringan’s people considered that the Principle of the Dwi Tunggal Shiva-Buddhais a theological principle related to the level of achievement of a sadhaka (spiritual aspirant). This principleworks in a process called spirit process. The way of the Dwi Tunggal Siwa-Buddha works is to follow a process named tantra, it is an encounter of the positive and negative aspects of the mind that produce a vacuum.From this vacuum raised Jnana, and this Jnana drives the spirit to reunite with Sangkan Paraning Dumadi.

Lontar Tutur Candrabherawa Perspektif Pendidikan Agama Hindu Ida Ayu Gde Wulandari
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

The literary works belonging to the traditional literary written in ancient times by using lontar.This tradition is still done until now aiming to bequeath literary treasure. One of the literary works that has educational values of Hinduism is Lontar Tutur Candrabhérawa. It tells about two king, namely Yudhistira, who ruled in the kingdom of Astina Pura and the Candrabhérawa who ruled in the kingdom of Dewantara. Both king have two different understanding, namely the concept of Karma Sanyasa and Yoga Sanyasa. It tells us that life does not separate from karma and yoga. The goals in this study is that the literary Lontar Tutur Candrabhérawa with its intrinsic structure which consist of a theme, characters, plot, incident, background, and mandate. Review from the function of education, based on the classification of Bloom’s taxonomy, containing three functions of education, namely cognitive, affective and psychomotor. Meanwhile, when viewed from educational values of Hinduism, it contains religious, patriotism, environmental care, respect, and the right appointment. With these findings can be expected to create human characters that are religious, ethical, and social spirit in religious life.

Religiusitas Bhima dalam Teks Dewa Ruci I Komang Widiana
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

The text of Dewa Ruci tells about the journey of the character Bhima in carrying out hisswadarma as a student of Guru Drona to fulfill the task of finding tirtha amerta pawitra. From the story contained in Dewa Ruci’s text, it has a different or contradictory phenomenon between Bhima-Drona and tirtha amerta pawitra. Thus a more in-depth study is needed of the religiosity of Bhima’s figure on his journey in the literary work of Dewa Ruci from the point of view of Hindu Theology. Based on this description, in this study Bhima’s character in the Dewa Ruci Text as the object of research, entitled “Religiosity Bhima in Dewa Ruci Text (Study of Hindu Theology). The results of the study obtained in this study, that the religiosity of Bhima’s figure is reflected in Bhima’s journey which is a process of self-control and surrender. In addition, the journey of Bhima’s figure also reflects the holy journey which purifies him so that he is able to meet Hyang Dewa Ruci, in other words Bhima’s journey is a form of thirtayatra. As well as other theological teachings found in Dewa Ruci’s Textis the concept of pramana as a concept that supports living beings. By knowing this knowledge, it is hoped that Bhima as a depiction of humans can reach moxartham Jagadhitaya.

Praktik Yoga Arsitek Bade: Membaca Praktik Yoga Penglukunan Dasa Aksara Undagi Bade I Putu Gede Suyoga
Jurnal Yoga dan Kesehatan Vol 1 No 2 (2018): Volume 1 No.2 Tahun 2018
Publisher : UHN IGB Sugriwa Denpasar

Every profession has the realm of yoga applications that are relevant to the practice of their profession. An undagi “architect” in addition to equipping himself with design skills and technical skills for “artifacts”, is alsoobliged to master the mind (yoga), one of which is the literacy technique “union of ten scripts / holy letters”.This study aims to uncover the phenomenon of undagi bade which is able to capture the knowledge behind thescript as a practice of yoga for spiritual practice, and manifested in the form of bade architectural artifacts.This study is a qualitative study with a descriptive analytical approach. Collecting data by observation anddocumentation. Determination of informants is done by purposive sampling. Data analysis was based onMichel Foucault’s knowledge power relations theory. The results of the study showed that the architecture ofthe bade was composed of pepalihan (parts) that compose parts of the body and roof. The shape varies thereare those who are not overlapping called a container and whose roof is overlapped is called a bade, some evenhave no roof (open) called padma. This roof variant is the result of a deep contemplation of “yoga” literacy.Knowledge of the dasa aksukan capturing was captured by undagi bade to be developed as power in the practice of his profession. This power of knowledge practice applies in the realm of Balinese society whose bodieshave been disciplined, obedient and useful in carrying out ceremonial cultural practices of death. Personallythe meaning of yoga in literacy is the practice of training the undagi self-discipline in seeking authenticity onthe path of Tantra.

Purnama-Tilem: Konsep Rwa Bhinneda Pada Wariga Di Bali Wasudewa Bhattacarya
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

The spread of Hinduism from India to Indonesia is the result of acculturation of culture which then brought the concepts of Astronomy-Astrology in Jyotiṣa to Indonesia and Bali. Arriving in Bali, the concept of Astronomy-Astrology is known as Wariga. Wariga’s existence gave rise to holy days in the implementation of Yajña. One of them is the holy day of Purnama-Tilem. The determination of this holy day is based on the appearance of the moon from the earth as a repetitive cycle. If the moon appears perfectly round from the earth, it is called Purnama (Full Moon), whereas if the moon is not visible from the earth it is called Tilem (Dark Moon). This shows that there are two very basic differences in determining Purnama and Tilem. Dualistic this difference in Hinduism is called Rwa Bhinneda. Rwa Binneda is a polarization of life that speaks of all forms of dualism such as, top down, right left, dark light, and so on. Based on manuscipts in Bali, the existence of Purnama and Tilem shows a dualism in Hindu Theology called Sanghyang Rwa Bhinneda there are Sanghyang Wulan and Sanghyang Surya at the level of Saguṇa Brahman. The dualism of the difference between Purnama and Tilem also influences Bhuwana Agung and Bhuwana Alit. The difference in the meaning of Purnama and Tilem is not something bad, but through this difference will bring about a balance between God, humans and the universe so that all beings will be able to reach the Moksartham Jagadhita ya ca iti Dharma.

Prana Dan Gaya Hidup : Upaya Meningkatkan Energi Vital Tubuh Putu Reny Rahmawati
Jurnal Yoga dan Kesehatan Vol 2 No 1 (2019): Volume 2 No. 1 Tahun 2019
Publisher : UHN IGB Sugriwa Denpasar

Pranayama is breath control in yoga. Pranayama controls prana (vital energy) in the body, with the controlled and controlled withdrawal and exhalation resulting in increased vital energy so that it can influence the mind more calmly and the body more healthy. By doing the practice of Pranayama and making it a lifestyle in the present or the modern era, it can make a person more healthy and have a much better mind. Some pranayama practices that can be done are: Suryabedha Pranayama, Sitali Pranayama, Sitkari Pranayama, Ujayi Pranayama, Bashrika Pranayama, Kapalabhati Pranayama and many more Pranayama with different benefits according to the needs of yoga practitioners and remain in increasing vital energy in the body.

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Made G. Juniartha

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Jl.Kenyeri Gg. Sekar Kemuda No.1 Tonja Denpasar Timur.

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Bali

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Made G. Juniartha

Contact Email madejuni87@gmail.com

Phone +6285936147164

Journal Mail Official madejuni87@gmail.com

Editorial Address Jl.Kenyeri Gg. Sekar Kemuda No.1 Tonja Denpasar Timur.

Location Kota denpasar, Bali INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Made G. Juniartha

Contact Email
madejuni87@gmail.com

Phone
+6285936147164

Journal Mail Official
madejuni87@gmail.com

Editorial Address
Jl.Kenyeri Gg. Sekar Kemuda No.1 Tonja Denpasar Timur.

Location
Kota denpasar,

Bali

INDONESIA