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Anas Fakhruddin
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a.fakhruddin@uinsby.ac.id
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jrp@uinsa.ac.id
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Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya, St. Ahmad Yani 117 Surabaya, East Java 60237, Indonesia.
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Kota surabaya,
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INDONESIA
Jurnal Review Politik
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886241     EISSN : 26156504     DOI : https://doi.org/10.15642/jrp
Core Subject : Social,
Social Sciences
Jurnal Review Politik (JRP) is a high-quality peer-reviewed research journal published by the Department of Islamic Political Thought, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University, Surabaya. The languages used are Indonesian and English. JRP is published twice a year, June and December. The journal focuses on the studies of Islamic Political Thought, political science, religion and politics, governance issues, and public policies in Indonesia and other Islamic countries. The journal publishes theoretical and empirical research articles to promote and disseminate the academic atmosphere in and around the regions. The journal has areas of concern that include political science, Indonesian politics, gender politics and identity, community welfare, social development, citizenship and public management, public policy, international politics & security, media, information & literacy, religion and politics, digital society and disruption, civil society movement, governance & democracy, radicalism, and terrorism.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 184 Documents
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Islam, Korupsi dan Struktur Politik di Indonesia Herlina, Lina; Nurdin, Ahmad Ali
Jurnal Review Politik Vol. 7 No. 2 (2017): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article departs from the author's interest in answering the question 'why most corruptors are Muslims?' Then, the author decides to make Islam, corruption and the political-bureaucratic structure in Indonesia as the theme of the discussion. There are two things that cause the emergence or the growth of corruption in Indonesia namely; first, the bureaucratic-political structure and the second: the understanding of the values of goodness (Islamic value). The political and bureaucratic structures have the most significant influence not only in Indonesia but also globally (Yaw M. Mensah: 2012). Beside, a lack of understanding about Islamic rules also causes why some Muslims like politicians, are trapped in corruption cases. Therefore, there are two solutions that can be put forward namely; firstly, the restoration of political structure and bureaucracy, and secondly, anticipate with the understanding of Islam wholly and integrity (kaffah)
Model Pengembangan Ilmu Politik di PTKIN: Pengalaman UIN Syarif Hidayatullah Jakarta Sahid Gatara, Asep Abdul; Supriatna, Encup; Jamaludin , Adon N.
Jurnal Review Politik Vol. 8 No. 2 (2018): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2018.8.2.%p

Abstract

The development of political science at the State Islamic Religious College (PTKIN), especially the State Islamic University (UIN), tend to stand a lot on the paradigm and policy of scientific integration. Namely, the integration of religious sciences and general sciences. However, at the State Islamic University of Syarif Hidayatullah in Jakarta, through the Political Science Study Program of the Faculty of Social and Political Sciences, it did not only rest on scientific integration, but also an effort to synergize with the context of Islamness and Indonesianness. This research aims to describes and identifies political sicience of Islamness and Indonesianness as a model of the development of political science.
Demokrasi Ideal di Benua Afrika: Tantangan dan Potensi Ramadhan, Khusairi; Rahadian Surya , Mohammad
Jurnal Review Politik Vol. 8 No. 2 (2018): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2018.8.2.%p

Abstract

Many are hope that there would be a movement called Africa Springs, like the one in the Middle East which is called as Arab Springs. It is worth noting that eventhough Arab Springs is only succes in the Middle East and several African States; not all African states enjoys the spillover of it. The process to gain democracy trough Arab Springs was either by peace movement or violent. Weak on democracy, the tightening of press freedom, the strength of military authority, the influence of older generations who tend to be conservative in the wheel of government, inadequate access to technology, are a number of factors in the failure of Africa Spring. However, there are two states that could be beacons of democracy in Africa; Kenya and Zimbabwe. Moreover, one of the milestones in the success of a country's democracy is Political Security - although many countries ignore it. In this case, Kenya and Zimbabwe are examples of countries that have succeeded in implementing (almost) full democracy but still have many obstacles to achieving it. In addition, Africa Spring remains a very beautiful dream for millennial generations on the black continent.
Pergeseran Identitas Arab Saudi dan Proliferasi Terorisme Yulianti, Dina
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.1.173-199

Abstract

Various reports say that Saudi Arabia is the main funder to various institutions spreading Wahhabism teachings that were considered by some as the ideological roots of radicalism and terrorism. King Salman's administration has been marked by a series of effort to establish a new identity for the moderate Saudi Kingdom. In March 2018, Crown Prince Mohammed bin Salman even admitted that his country had played a role in spreading Wahhabism, but was now determined to make changes. This article seeks to answer the question how is the real role of Saudi Arabia in the proliferation of terrorism in the world and what is the cause of the changing behaviour of Saudi Arabia's foreign policy in the era of King Salman? By using the theory of constructivism (agent-structure relations) in foreign policy, the authors argue that Saudi Arabia as an agent perceives its identity in accordance with the pressure of the global economy and the massive criticism of the international community against her support for the extreme groups. Facing these two pressures, Saudi Arabia tries to shift its identity into a moderate state. But at the same time, the identity of being a Muslim world leader vis-a-vis Iran aggravates the Saudis to continue spreading of Wahhabism. Thus it can be concluded that Saudi Arabia has dualism of identity in order to achieve polarity of its national interests.
Dimensi Kekuasaan Politik Berasaskan Ketuhanan Yang Maha Esa Ritaudin, M. Sidi
Jurnal Review Politik Vol. 9 No. 2 (2019): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.2.%p

Abstract

This article aims to find out how the dimension of political power in the unitary state of the Republic of Indonesia which is based on the Godhead, which has not been known whether the administration of the state is really based on the Godhead, because after the 1998 reforms, with the abolition of P-4 lessons in schools and education begin to recognize the values ??of Pancasila and are ignorant of being aware of this, and the government has begun promoting the 4 pillars of nationhood. The Divine Principle in the sense of a divinity that is cultured, spacious and tolerant; not the God who attacks each other, damaging and isolating. Humanitarian Principle: that which is humanity and justice; not colonizing and exploitative. Nationality Principle: that is able to develop unity of various differences, "unity in diversity"; not nationality that negates differences or rejects unity. Democratic Principles: i.e. developing consensus agreement; not a democracy dictated by a majority vote (majorocracy) or a minority of ruling-financiers (minorocracy) elites. The Principle of Welfare: namely developing participation and emancipation in the economic field with a family spirit; not a welfare vision based on individualism-capitalism; This is the concern of the discussion.
Peran Local Strongman Dalam Gerakan Penolakan Tambang dan Kontestasi Pemilukada di Kabupaten Mandailing Natal 2010-2015 Rozak, Abdul -
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.508 KB) | DOI: 10.15642/jrp.2019.9.1.21-49

Abstract

Geothermal mining activities have caused open conflict in the community. On one hand the community accepts the company's presence and on the other hand refuses with the assumption of damage to nature and the social environment. The anti-mining community made a social movement by forming a strong organization and becoming a dominant social group with a series of incentive offers and sanctions for anyone in the mining area. The social movement gave birth to the phenomenon of strong soceity and weak countries driven by local strongmen who succeeded in forcing the government to revoke mining licenses and win one pair of candidates in the election contestation in the main mining area. This article will describe and analyze the phenomenon of strong society and weak state and the role of local trongman in the social movement of mining rejection and local election contestation.
Melacak Akar dan Perkembangan Konservatisme Islam dalam Dinamika Perpolitikan Indonesia Tasnur, Irvan; Zulkarnain, Zulkarnain
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (741.762 KB) | DOI: 10.15642/jrp.2019.9.1.50-71

Abstract

Conservatism as an ideology has regained attention in the life of the Indonesian people in recent years, this is due to the existence of a series of several major events so that the issue of ideology re-emerges before the public. Along with the rise of ideological issues, the involvement of media framing has led to the formation of negative stigma towards ideology, especially those based on Islamic teachings. This study aims to explore and analyze the process of birth and the development of Islamic conservatism in Indonesia using a historical approach. The results of the analysis that the term conservatism will always be related to traditionality, but the different traditional meanings in each country will cause different forms of conservatism. The meaning of traditionality in Indonesian society is more identical to Islamic groups which, if explored further, is caused by the existence of propaganda to create a sense of inferiority complex that is carried out by the Dutch due to fears of resistance led by Islamic groups. The Islamic struggle to re-establish Islamic teachings in the midst of national life continues after Indonesia's independence up to now with various forms, one of which is the political party that makes Islam the sine qua non and raison d'?tre of the party, these Islamic parties continue dwelling on the dynamics of Indonesian history to date which are detailed in this article.
Ideologi, Basis Massa dan Kedekatan Personal; Analisis Faktor Koalisi Partai Islam Indonesia 1999-2019 Chalik, Abdul; Ma’shum, Ma’shum; suwarko, andi
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.1.%p

Abstract

Koalisi merupakan cara partai politik untuk terus berada dalam kekuasaan apabila tidak dapat membentuk pemerintahan secara mandiri. Koalisi antar partai politik didasarkan pada dua alasan utama yaitu untuk mendapatkan jabatan dalam pemerintahan (office seeking) dan alasan memperjuangkan ideology (policy seeking). Berdasarkan temuan dalam praktik koalisi partai Islam di Indonesia sejak 1999-2019. Penulis berkesimpulan bahwa selain dua alasan tersebut, koalisi terbentuk karena adanya kedekatan ideology, kedekatan basis massa dan kedekatan sejarah. Praktik tersebut diprediksi terus berlanjut dalam 2019-2024. Namun tidak ada jaminan ketiga alasan tersebut terjadi secara terus menerus, karena model koalisi partai bersifat ad hoc (sementara) bukan permanen (support coalition). Begitu pula praktik campuran ideology masih akan terjadi baik sesama partai Islam, dengan partai nasionalis-religius maupun nasionalis-sekuler.
Koalisi Kompromistis Berbasis Kepentingan dalam Integrasi Sistem Pemerintahan Presidensial dan Multi Partai Mahardika, Ahmad Gelora
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.1.%p

Abstract

Since the reform era, Indonesia has implemented a presidential government system combined with a multi-party system. The consequence of this system is that political parties are forced to make coalitions with other political parties. Whereas the coalition is usually applied in a country that adheres to a parliamentary system of government, this is because in a parliamentary system, the parliament has the power to dismiss the President or Prime Minister from his position as head of government. Meanwhile in a country with a presidential system, the coalition actually held the President hostage to political interests and was forced to compromise with the supporting political parties. Issues that later arose, the coalition built through the integration of these two systems was not based on similar ideology or vision and mission, but was based on pragmatic political interests. Therefore this article tries to prove this hypothesis by using comparative studies in other countries that apply concepts similar to those in Indonesia, namely Brazil, Bolivia and Chile.
Pola Relasi Muhammadiyah dengan Masyumi, Parmusi dan PAN Suwarno, Suwarno
Jurnal Review Politik Vol. 9 No. 1 (2019): June
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jrp.2019.9.1.72-97

Abstract

This study aims to reveal the pattern of Muhammadiyah relations with three political parties, namely Masyumi, Parmusi and PAN. In this study, the author fully used the historical research method, which can be divided into four steps. First, heuristics or collection of primary and secondary sources that will be centered in the Muhammadiyah Central Leadership Library (PP), Yogyakarta Regional Library, and Yogyakarta Regional Archives. Second, source criticism includes external criticism to test authenticity and internal criticism to find out the credibility of the source. Third, interpretation or interpretation of historical facts generated from the second step by carrying out analysis and synthesis. Fourth, historiography or writing of historical works. The results of the study indicate the similarity of the relationship between Muhammadiyah and Masyumi, Parmusi and PAN. This equation appears in the equal as a midwife who gave birth to the three parties. However, there is a slight difference. In the birth of Masyumi and Parmusi, Muhammadiyah acted as a midwife formally or directly. On the contrary in the birth of PAN, Muhammadiyah's position as an indirect or informal midwife in the birth of PAN. Meanwhile, the relationship between Muhammadiyah and Masjumi shows a pattern of ideological and organizational relations because Muhammadiyah is a special member of Masyumi. The pattern of Muhammadiyah's relationship with Parmusi shows only organizational and not ideological. Then the pattern of Muhammadiyah and PAN relations is not ideological and organizational because it is only informal. Thus, the pattern of Muhammadiyah and PAN relations follows a historical pattern - psychological, or only has cultural ties

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