cover
Contact Name
Jamaluddin
Contact Email
jamaljahuri@uinsaizu.ac.id
Phone
+6285743622402
Journal Mail Official
jamaljahuri@uinsaizu.ac.id
Editorial Address
https://ejournal.uinsaizu.ac.id/index.php/jihm/about/editorialTeam
Location
Kab. banyumas,
Jawa tengah
INDONESIA
Journal of Islamic History and Manuscript
ISSN : 2964416X     EISSN : 29633354     DOI : https://doi.org/10.24090/jihm
Core Subject : Humanities,
Journal of Islamic History and Manuscript publishes scientific articles on historical studies and Islamic manuscripts spanning from the classical, medieval and modern periods with the following focus of research: political history; social history; economic history; oral history; intellectual history; cultural history; biography; philology codicology palaeography preservation of manuscript
Articles 36 Documents
The Manuscript Kifayah Al-Muhtaj fi Al-Isra Wa Al-Miʻ'raj By Sheikh Daud Al-Fatani: a Brief Review Binti Awang Haji Junggal, Amalina; Pg Hj Abd Rahim, Pg Mohd Wafi
Journal of Islamic History and Manuscript Vol. 4 No. 1 (2025): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i1.12254

Abstract

The event of Isra’ and Mi'raj is one of the most significant events in Islam. This event holds deep meaning, especially for the Muslim community. Manuscripts have been used as a medium to share the story of Isra’ and Mi'raj. One of the most influential manuscripts in the Nusantara region about Isra’ and Mi'raj is Kifayah al-Muhtaj fi al-Isra wa al-Miʻraj, written by Sheikh Daud al-Fatani, a scholar from Patani and now preserved in the Balai Khazanah Islam Sultan Haji Hassanal Bolkiah. This research uses a philological study. The research results show that Balai Khazanah Islam Sultan Haji Hassanal Bolkiah houses several important Islamic manuscripts, one of which is the Kifayah al-Muhtaj fi al-Isra wa al-Miʻraj manuscript by Syekh Daud al-Fatani. The existence of this manuscript affirms the intellectual development of Islam in the Nusantara region, marked by the production and reproduction of Islamic texts. It also emphasizes that Jawi script, the Arabic letters used in Malay phonology, became one of the distinctive features of Islamic manuscripts produced in the Nusantara region.
Islamic Law and Custom in the Land of Bima: A Study in the History of the Government of the Bima Sultanate Amrin; Sugiyarto; Abdurahman; Mas’udatul Fitriyah
Journal of Islamic History and Manuscript Vol. 4 No. 1 (2025): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i1.13064

Abstract

Islamic law and customary law in the Bima Sultanate are two pillars that coexist and complement each other in creating a just and socially acceptable legal system. This study aims to examine the relationship between Islamic and customary law in the history of the Bima Sultanate government, focusing on integrating the two legal systems in the socio-political life of the Bima community. This study uses a historical approach and qualitative methods with a literature review, this study examines various sources of literature that can be accounted for their validity, such as the Bo' Sangaji Kai Chronicle, Abdul Gani Abdullah's work on religious slavery, and books by Henri Chambert Loir, Alan Malingi, and Muhammad Mutawali. This study leads to the critical role of the Syara' Assembly as an institution that integrates Islamic law into the structure of government, as well as the position of the Mufti/Qadhi, which is parallel to the Ruma Bicara, as a form of strengthening collaboration between religious law and customary law in government. Through harmonizing Islamic values and local wisdom, the Bima Sultanate created an inclusive and just legal system, which could answer the social and cultural challenges of the Bima community.
The The Political Relevance of Kartosuwiryo's Hijrah in the Global Context: Inspiration for Struggle in the Modern Era Endang Susanti
Journal of Islamic History and Manuscript Vol. 4 No. 1 (2025): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i1.13073

Abstract

Sekarmadji Maridjan Kartosuwiryo, familiarly called Kartosuwiryo, was the proclamator of the Islamic State of Indonesia. Kartosuwiryo believed Islam had a significant influence on every aspect of human life. The idea he wanted to realize was establishing the Islamic State of Indonesia, and hijrah politics was one of Kartosuwiryo's efforts toward the Islamic State of Indonesia. This article will analyze the basic concept of the hijrah political thought of Sekarmadji Maridjan Kartosuwiryo in establishing the Islamic State of Indonesia. The method used is qualitative, with literature studies such as books, journals, articles, and others. In addition, the author uses a historical approach and the construction of a day approach to explore information about Kartosuwiryo's hijrah politics. The results showed that Kartosuwiryo's hijrah politics was an Islamic-based struggle to build a state with laws and order based on the Qur'an. This concept remains relevant to address modern global challenges, such as migration, religious identity, and cross-cultural solidarity. In addition, this article also shows that the politics of hijrah is not only a strategy of resistance against colonialism but also has relevance in the modern era. Hijrah can be translated as an effort to create social transformation, such as community empowerment, cross-cultural solidarity, and humane management of global migration. By adapting to digital technology, the concept of hijrah can also encourage interfaith dialogue and spread social justice values in an increasingly connected world.
On Prophetic Decolonization During the Roman Empire Imam Nawawi
Journal of Islamic History and Manuscript Vol. 4 No. 1 (2025): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i1.13169

Abstract

This study examines the decolonization in the prophetic period of Muhammad SAW. Different analyses occur among historians, with some viewing Islam as supportive of colonialism and others as anti-colonialism. This study aims to answer how decolonization was practiced in the prophetic period. The study’s objective is to demonstrate that Prophet Muhammad SAW laid out the foundations of thoughts and actions of decolonization. The colonial enterprises undertaken during the subsequent caliphates, which some historians such as Philip K. Hitt assumed, differ fundamentally from the principles of governance in the prophetic era. This study employs a qualitative historical approach, utilizing the discourse analysis method to prove that the wars against the Eastern Romans waged by the Prophet Muhammad were for decolonization. The existing historical sources are collected from literary studies and then subjected to Michael Onyebuchi Eze’s theory, which asserts decolonization as an idea and practice transcending history. The study’s findings are as follows: (1) Roman colonialism in the Arabian Peninsula led to protracted conflicts between Arab tribes and transformed it into a theatre of proxy warfare against the Persian empire; (2) Prophet Muhammad SAW was a pivotal figure in decolonizing Roman influences on Arab(s). Prophet paved two primary steps, which were to unify the Arabs and to wrest control of the Arabian peninsula from Eastern Rome; and (3) the military campaigns led either directly or indirectly by Muhammad SAW were indisputable evidence of the prophetic practice and thought of decolonization.
Peyek and Social Change: An Analysis of Peyek's Impact on Cultural Identity and Da'wah in Yogyakarta Suroyo, Suroyo; Putra, Bima Maulana; Fredyarini Soedjiwo, Novena Ade; Adnan, Fatmahwati
Journal of Islamic History and Manuscript Vol. 4 No. 1 (2025): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i1.13202

Abstract

Scholars consider Peyek, a typical Javanese light meal, to have deep cultural and religious significance. People believe Peyek represents thankfulness, prosperity, and past benefits, connecting it to Wali Songo’s efforts to spread Islam across Java. This research study investigates the role of peyek in cultural immersion and Islamic da'wah in Yogyakarta. Qualitative research approaches were used to learn about the cultural relevance and Islamic symbolism linked to peyek in Yogyakarta. The Mataram Sultanate region, encompassing the districts of Kota Gede, Tugu Yogyakarta, Malioboro, Kraton Yogyakarta, and Krapyak Stage, was the major focus of the study, which was supplemented with insights from notable peyek markets such as Gamping, Ngasem, and Kranggan. The major research technique used was direct observation, and the study found that peyek is important in solidifying both the cultural heritage and religious beliefs in Yogyakarta. It appears to serve as a conduit for the development of belief and the promotion of local cultural identity through Islamic da'wah efforts, including local cultural components with Islamic preaching to strengthen Yogyakarta's cultural identity and promote religious harmony.
Modernization of Women's Education in Social Change in The Sultanate of Siak Sri Indrapura, Riau 1927-1950 Arianingrum, Nabila; Martina Safitry
Journal of Islamic History and Manuscript Vol. 4 No. 2 (2025): Journal of Islamic History and Manuscript (on progress)
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/jihm.v4i2.13256

Abstract

This study explores the modernization of women's education in the Siak Sultanate during the early 20th century, focusing on the Sultanah Latifah School and Madrasatun Nisa’. The research addresses how women's education became a medium for social transformation within traditional Malay society amid colonial influence, Islamic reform, and local educational awareness. It investigates the social context and development of women's education in Siak Sri Indrapura, employing a qualitative historical method. Data were collected through archival research, oral history, and field observations. Sultanah Latifah School, initiated by Sultan Syarif Kasim II, adopted a Western-oriented curriculum including reading, writing, arithmetic, Dutch, etiquette, and Islamic studies. In contrast, Madrasatun Nisa’ emphasized Islamic modernist teachings, such as Arabic, women’s jurisprudence (fiqh), ethics, and reformist thought. These institutions represented a significant shift in traditional female roles, fostering public engagement and intellectual development. The findings highlight that both schools blended local customs, Islamic values, and modern pedagogy, marking a pioneering effort in localized women's educational reform. This modernization promoted not only religious and cultural continuity but also opened avenues for broader societal participation by women. The study concludes that the Siak Sultanate played a key role in advancing women's education within a framework respectful of tradition yet oriented toward progress. It emphasizes the need to preserve such historical educational models and to further explore the legacy of female graduates in shaping modern society. The integration of regional history into educational curricula is also recommended to enrich contemporary understanding

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