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Contact Name
Elan Ardri Lazuardi,
Contact Email
humaniora@ugm.ac.id
Phone
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Journal Mail Official
humaniora@ugm.ac.id
Editorial Address
Humaniora Office d.a. Fakultas Ilmu Budaya UGM, Gedung G, Lt. 1 Jalan Sosiohumaniora, Bulaksumur, Yogyakarta 55281 Indonesia
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Kab. sleman,
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INDONESIA
Humaniora
ISSN : 08520801     EISSN : 23029269     DOI : 10.22146/jh
Core Subject : Humanities,
Humaniora focuses on the publication of articles that transcend disciplines and appeal to a diverse readership, advancing the study of Indonesian humanities, and specifically Indonesian or Indonesia-related culture. These are articles that strengthen critical approaches, increase the quality of critique, or innovate methodologies in the investigation of Indonesian humanities. While submitted articles may originate from a diverse range of fields, such as history, anthropology, archaeology, tourism, or media studies, they must be presented within the context of the culture of Indonesia, and focus on the development of a critical understanding of Indonesia’s rich and diverse culture.
Articles 950 Documents
The Sustainable Tourism of Lumban Suhi–Suhi Village Samosir after The Pandemic Eva Gultom
Humaniora Vol 35, No 1 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.80315

Abstract

The objective of this research is to comprehend the roles of the sustainable tourism toward local community in socio-cultural preservation. In this specific context, this writing specifically focuses on the intentional changes and innovative measures implemented by the local community to promote tourism development, particularly in the aftermath of the pandemic. The research question posed in this study is how the Lumban Suhi Suhi Toruan village can preserve their tourism existence after the pandemic both domestically and internationally. This study utilized qualitative and holistic approaches such as conducting interviews, making observations, or analyzing relevant documents and taking comprehensive notes or the data records for data collection analysis. Lumban Suhi Suhi Village prioritizes the use of media platforms as promotion tool and cultural assimilation towards the pervasive digital changes. The concept of "Hita Do Hita" represents the idea of unity in attracting the younger generation to contribute to the development of their hometowns by using podcast as a way to establish the sustainable tourism. The creation of this podcast as an example of employing innovative transformation to motivate young individuals to return to their communities and actively support their growth. Furthermore, Lumban Suhi Suhi Toruan village organizes events such as the Gondang Naposo fashion show, an annual festival called Martonun Sadari, and other activities to attract both local and international tourists that are modified innovatively to compete with other tourism villages around Samosir Island.
Language Attitudes of the Madurese Community Toward Madurese, Indonesian, English, and Other Foreign Languages Misnadin Misnadin; Susi Yuliawati
Humaniora Vol 35, No 1 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.81884

Abstract

Language attitudes play an important role in the use and maintenance of a language. This is particularly the case in a multilingual speech community such as the Madurese community where most people speak more than one language. The present study seeks to understand the attitudes of the Madurese community toward Madurese, Indonesian, English, and other foreign languages (MIEof languages). To achieve this, 200 questionnaires were randomly distributed to respondents in Bangkalan, Sampang, Pamekasan, and Sumenep, but only 150 questionnaires were filled in and returned. The questionnaires, which contained questions and answers using 5 point Likert scales of ‘strongly agree, agree, neutral, disagree, and strongly disagree’, were analyzed quantitatively by averaging the calculation results of each of the scales. The results were categorized based on relevant themes, i.e., attitudes toward learning, mastery, and use of MIEof languages. Our analyses showed that most of the respondents demonstrated positive attitudes toward learning, mastery, and use of MIEof languages. The results are discussed with respect to the language maintenance of Madurese and local languages, the prospects of Indonesian, English, and other foreign languages along with multilingualism practices in Madura. It can be concluded that the Madurese community seem to be open to the practice of multilingualism, indicated by their positive attitudes toward language learning, mastery, and use. It is suggested that future studies make use of qualitative data, such as interview data so that findings about the language attitudes of the Madurese community under consideration can be further corroborated.
Struggling for Multiculturalism: The Revival of Chinese Festivals in Three Cities of Java during the Post-Reformation Era and Its Challenges Evi Lina Sutrisno
Humaniora Vol 35, No 1 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.82185

Abstract

In the Reformation era, the Chinese-Indonesians enjoy more freedom in expressing their ethnic identity in the public sphere, which was once oppressed under Soeharto’s New Order (1967-1998). The return of the Chinese festivals appears to indicate the end of discrimination and the celebration of multiculturalism, which recognizes the acculturation between the Chinese and local cultures. However, several festivals received backlash and resentment from local Islamic groups. Based on fieldwork and observation on the Chinese New Year folk festivals 2019-2020 in Semarang, Solo, and Yogyakarta, this article describes the socio-political dimensions behind the revival of Chinese New Year folk festivals. The findings show that while Chinese cultural icons become obvious, these folk festivals accommodate the acculturation between the Chinese and local ethnic and/or religious cultures, which made them closer to the expression of hybrid and multicultural identities. However, the Islamic groups still felt the exposure of Chinese culture was beyond limit and the hybridity is disturbing the Islamic faith. They protested to limit or cancel these festivals. In mitigating the protests and conflicts, the local governments tend to take pragmatic problem solutions, rather than educating the public regarding multiculturalism and tolerance.
Book Review Motivasi dan Kepribadian: Perspektif Islam tentang Dinamika Jiwa dan Perilaku Manusia Tri Astuti; Bagus Riyono
Humaniora Vol 35, No 1 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.83265

Abstract

The book discussed in this article is titled Motivasi dan Kepribadian: Perspektif Islam tentang Dinamika Jiwa dan Perilaku Manusia. This book was written by Dr. Bagus Riyono, M.A., a psychologist and lecturer in the Faculty of Psychology at Universitas Gadjah Mada and is currently president of the International Association of Muslim Psychologists (IAMP). This book is 284 pages long and consists of several chapters, all of which deconstructing pre-existing theories of motivation, as well as constructing pioneering theories of motivation using various research approaches, including qualitative approach using “meta-ethnographically-grounded-theory” and quantitative approach using experimental method (Riyono, 2020. p. 89). All this was done so that the researcher could achieve comprehensive research results.
Power Relation of a Sexual Harassment Victim in Penyalin Cahaya: A Critical Discourse Analysis Ammar, Faris Faishal; Triyono, Sulis; Margana, Margana
Humaniora Vol 35, No 2 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.75418

Abstract

This study aims to analyze the struggle of sexual harassment victims depicted in the film entitled Penyalin Cahaya. This study uses Fairclough’s critical discourse analysis (CDA) model and the Outrage Management model (Scott & Martin, 2006) to examine the verbal and visual aspects of the film. The dimensions that are analyzed include the text, the discourse practice, and sociocultural practice. The key dialogues and scenes are extracted by selecting and retrieving excerpt of dialogues and scenes which depict conflict and power imbalances between the victims and the perpetrators. The results show that power imbalance and its manifestation between them can be found by observing the dialogue and the scenes. It demonstrates that there are several ways through which the abusers exercise their power over the victims. It also highlights the attempts by the victims to fight against sexual harassment, which is often ignored. Furthermore, the sociocultural state of Indonesian society, especially regarding patriarchal culture and power struggles over women, became the main driver that led to the production of this film. The significance of this study is that it can provide insight into the positions, emotions, and obstacles faced by sexual harassment victims in Indonesia, as depicted in the film.
‘On Not Eating Rice Whilst Grieving’: An Exploratory Study on The Relationship Between Me Ro’ Death Ritual And Self-Management Wuryaningrat, Nikolas Fajar; Sumual, Tinneke E.M.; Karinong, Klauria; Apituley, John
Humaniora Vol 35, No 2 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.81796

Abstract

Me ro' tradition mandates families of a recently deceased person to abstain from consuming rice and entering rice fields until the deceased is buried. However, executing this tradition is considered challenging due to rice’s position as staple food with religious significance. Furthermore, the difficulty of adhering to Me ro' lies in the virtue of self-management of the family members. This exploratory study uses an observational method and in-depth interviews to collect information. Triangulation, involving documentation, recording, and peer-reviewed sources, is employed to ensure the validity, impartiality, and ethicality of the information. Two elders from Simbuang Village and two students who are originally from the village, but have studied outside of Simbuang Village serves as the informants of this study. The result of this study reveals Me ro' tradition to require stringent procedures, social sanctions, and economic obligations, which renders it to be challenging to fulfil. Moreover, to successfully accomplish Me ro', it depends on psychological, social, existential determinants, and lifestyle factors. Therefore, practicing Me ro' is not solely contingent on individual self-discipline, but also relies on the community's involvement to encourage, motivate, and supervise the Me ro' practice. In conclusion, it relies upon individual’s self-management and the community's ability to collectively support and supervise in the procedures.
Unravelling Conspiracy Theory Within Cultural Semiotics Framework as Narrative and Communication Strategies in Indonesian Social Media Fadilah, Eka
Humaniora Vol 35, No 2 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.84295

Abstract

This paper aimed at exploring the meaning-making processes of conspiracy theories echoed by social media influencers as strategic narrative and communication systems. The topic was grounded in a cultural semiotic approach to dissect the aspects of signifier and signified as construed in social media. A nexus-case study was applied to make a deep analysis of meaning-making construction produced and re-produced by the influencers, taking up data triangulation derived from social media, theoretical frameworks, and empirical investigations. The study revealed that meaning was constructed through manipulating signifiers like Covid-19, Lato-Latto, and Dajjal worshipping, which were related to other floating signifiers to create polarization from the audience's perspective. Further, the meaning-making process was ontologically and epistemically baseless. Advanced recommendations are reiterated through this paper to provide a wide range of insight to cope with the issue presented.
Seat of The Divine Preserver: Prabudewa Iconographies of The Hamengku Buwana Dynasty Supriyadi, Matheus Raoul
Humaniora Vol 35, No 2 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.89194

Abstract

For more than two-and-a-half centuries, the Sultanate of Yogyakarta has been under the rule of one dynasty of sultans called the Hamengku Buwana. One of the keys to such a prolonged rulership by one dynasty is the use of narratives as well as symbolisms that support said narratives. In the case of the sultanate, the narratives relate the rulers to the concept of the sultan as a god-king, or in the Javanese term, prabudewa. In this article, I explore how the dynasty found means of identification with the Hindu deity, Lord Vishnu, to strengthen the claim that the sultan is indeed a divine sovereign. Using the symbolic framework, I argue that the Hamengku Buwana have used artistic allusions to Lord Vishnu which are incorporated in the court's iconographies to reach that goal. At the end of the day, I found that the dynasty has, in fact, been using artistic iconographies within the royal court as a means to strengthen their identification as Lord Vishnu, the divine preserver of the universe according to the Hindu pantheon. The iconographies are spread throughout the royal court and can be found in various forms as well which one can still see to this day, such as the royal coach, the sultan's throne room, and in Yogyakartan batik motifs.
Social Media as Heterotopia: Exploring the Dynamics of Cancel Culture in the Gisella Anastasia Sex Video Scandal Wulandari, Nur Laily; Habsari, Sri Kusumo; Susanto, Susanto
Humaniora Vol 35, No 2 (2023)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.92669

Abstract

This study examines the phenomenon of cancel culture on social media, focusing on the controversy surrounding the case of Gisella Anastasia's nude video. Utilizing Michel Foucault's heterotopia theory, this research investigates how social media platforms such as Instagram serve as heterotopias that shape new norms and challenge social rules. The study analyzes Instagram's role in cancel culture, exemplified by the Gisella Anastasia case and netizens’ responses. It explores how digital spaces blur the distinction between reality and virtuality, impacting individual freedom and identity formation. Through text and content analysis, this research uncovers power dynamics within Gisella Anastasia's Instagram accounts, @hopsindonesia, and @rananews.id, over specific time frames. The findings indicate that social media functions as a heterotopic space where netizens contest societal norms and challenge the hegemony of identities. It also shows that anonymity encourages damaging comments and perpetuates cancel culture, acting as resistance against societal norms and identities. The absence of hierarchy in social media fosters unbounded behaviors among netizens, sometimes even leading to excessive brutality.
Saparuik and Moknehi: Kinship-based Tensions in Care for Older People Jelly, Jelly; Delpada, Benidiktus
Humaniora Vol 36, No 1 (2024)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jh.92048

Abstract

This article provides information on a comparison of elderly care systems in two regions in Indonesia with different ethnicities and cultures, namely the Minangkabau in West Sumatra and the Abui of Alor. This article shows how the saparuik kinship in the Minangkabau community which is matrilineal with different customary constellations and how the patrilineal moknehi kinship in the Abui community takes care of elderly women. This paper explains the influence of caregivers’ life journey on their burdens of life. The burden of life perceived by caregivers arises from various factors. Among the various influencing factors are emotions, economy, knowledge, kinship and the right to manage inheritance. Kinship is a form of reciprocal relationship between various elements in both Minangkabau and Abui societies. In the Minangkabau ethnic group, the smallest kinship system in society is called saparuik kinship (Minang language), while the smallest kinship system in Abui is called moknehi (Abui language) which means “brother”. Paruik can be interpreted as “stomach”. While the word moknehi, which has variants in Abui such as muknehi, mokneng and motneng, likely derives from words moku “child” and neng “male”, whose meaning is equivalent to “brother, sibling”. Literally, saparuik are people who come from the same stomach or mother, while moknehi refers to people who come from the same mother and or father. People who are in saparuik are people who come from the same grandmother, while moknehi are male brothers who come from the same grandfather, who then develop into several extended families. Both extended families in paruik or moknehi consist of several nuclear families. Likewise, saparuik and moknehi consist of several extended families. The extended family in saparuik is formed in one grandmother (not a literal grandmother, the grandmother in this case is the mother of the grandmother or the grandmother of the grandmother), in one “rumah gadang”, and sharing inheritance. Otherwise, moknehi are not only formed in one grandfather, but also male great-grandfather and great-great-grandfather (male great-grandfather and great-great-grandfather in this case are father of grandfather and grandfather of grandfather), in one clan, and sharing inheritance

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