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Aqwal: Journal of Quran and Hadies Studies
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 27747980     EISSN : 29864585     DOI : 10.28918/aqwal
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Aqwal: Journal of Quranic and Hadith Studies is a peer-reviewed (double-blind), open-access journal published biannualiy (Juni and Desember) by Ilmu Al-Qur’an-Tafsir (IAT) and Hadith (ILHA)Program, Faculty Ushuluddin, Adab and Da’wah, K.H Abdurrahman Wahid State Islamic University Pekalongan since 2020. Aqwal invites students, scholars and researchers to contribute the result of their studies and researches. This Journal is aims to Quranic and Hadith studies which covers original research and literatur review with various focus of linguistic (semantic, semiotic, stilistic qiroaat, nadhom), philosophy (hermeneutic), local wisdom studies, environment, gender, and others. This journal, serving as a forum for the study of Quranic and Hadith in Asian and other parts of the world within its local and challenging global context, supports focused Hadith studies of particular theme and multidisciplinary studies. Al-Aqwal has become a medium of exchange of ideas and research findings from various traditions.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 118 Documents
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PEMBENTUKAN PEMERINTAHAN ISLAM ANTARA WASAIL DAN MAQOSID Ahmad Muzakki
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1379

Abstract

Saat ini masih dijumpai kelompok yang terus berusaha memperjuangkan tegaknya negara islam  di Indonesia. Mereka menyakini bahwa khilâfah adalah satu-satunya solusi seluruh problematika umat. Di lain pihak ada kelompok yang berpendapat bahwa saat ini khilafah sulit untuk diwujudkan karena setiap negara Islam yang ada di dunia ini memiliki sistem dan bentuk pemerintahan yang berbeda-beda. Menurut kelompok kedua ini negara hanyalah wasilah dan kemaslahatan umatlah yang menjadi tujuan utama. Ada tiga persoalan penting yang dibahas dalam artikel ini melalui pendekatan fiqh tata negara, pertama, realisasi pendirian negara Islam pada zaman modern ini. Kedua, prinsip-prinsip pemerintahan Islam perspektif Al-Qur`ân dan Hadith. Ketiga, terkait pendirian negara Islam apakah masuk ranah qat`iyyah atau ijtihâdiyyah. Setelah melalui pembahasan diperoleh kesimpulan bahwa diantara prinsip-prinsip pemerintahan Islam adalah keadilan, persamaan, mushawarah, kebebasan dan pengawasan rakyat. Adapun pendirian negara Islam di Indonesia bahkan di dunia masih sulit terwujud karena setiap negara memiliki sistem dan bentuk pemerintahan yang berbeda-beda. Pendirian negara Islam masuk dalam ranah ijtihâdiyyah karena tidak ada aturan baku dalam Al-Qur`ân dan Hadith terkait bentuk dan sistem pemerintahan tertentu. Aturan yang ada berupa aturan universal yang muara akhirnya adalah keadilan dan kemaslahatan bagi rakyat. Metode menggunaan kualitatif dengan teknik library research.
Study of Moderation Verses in the Perspective of Nusantara Tafsir Syaifuddin, Mohammad; Taufiq, Ahmad
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1711

Abstract

This study provides an understanding and interpretation of the verses of moderation in the opinion of the commentator or commentator in the archipelago. The Qur’an is not a final product, it is necessary to carry out the activities of intellectual diligence in the form of “interpretation” because the lip of the Qur’an cures me all my time to eat. Social interaction as the basic capital and characteristics of the social humanity of Muslims through understanding the verses contained in the Qur’an is a solution to  the hope of  divine pleasure and the achievement of correct understanding. The difference is the flavor of understanding, because some interpretations of  the verses of  the Qur’an  tend not to be moderate in interpretation. As a moderate Muslim discussing verses of moderation, he will generate a moderate character in personality and personality that mediates the two tensions in the epistemology of interpretation between the text and the liberal. ntolerant beliefs and attitudes in the world and views of life began to emerge at the primary and secondary levels.  The emergence of intolerance in religion as one of the factors is the lack of understanding and practice on the largest possible scale in  the  content, meaning, and context of the Qur’an itself and in matters related to the interpretation of the verses of moderation and moderation.  
The Validity of Transmission of Ijazah Hadith Musalsal Through Social Media Salafi Ulema Perspective: A Study of Sanad Connectedness (Studies al-Tahammul wa al-Adā') Su’aidi, Hasan; Marwan bin Mohammad Amin; M. Ikmal
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1751

Abstract

 The focus of this paper is on the quality and understanding of the hadith in the DSNMUI Fatwa No. 108 of 2016 concerning halal tourism. The use of hadith as a source of fatwas is important, especially with regard to the legality of an Islamic perspective. However, like a fatwa, this hadith is not followed by an explanation regarding the quality of the hadith and how to understand the meaning that comes from the hadith so that it can be used as a source of fatwa. On the one hand, it must be ensured that the hadith can be accounted for as originating in the Prophet, both in sanad and matan so that its use has high validity. In addition, the existence of hadith when it was born has a distance in time and space that is quite far so whether reinterpretation is needed or not. To answer the problem, this study uses library research by applying the method of criticizing sanad, matan and ma'anil hadith. In the data analysis using descriptiveanalytical techniques.This paper shows that there are two hadiths used by DSN-MUI. The first hadith narrated by Imam Ahmad bin Hanbal is of da'if quality because there are two narrators who are considered weak, namely Ibn Lahi'ah and Darraj bin Sam'an. Meanwhile, the second hadith, which was narrated by Imam al-Bukhari and Imam Muslim, is of valid quality. The content of the meanings of the two hadiths used by the DSN-MUI is a recommendation for travel that is not only aimed at entertainment or a healthy body, but also travel compassion and increase obedience.
The Concept of Political Ethics in Islam (Perspective of Hadith from Sahih Bukhari and Sahih Muslim) Maulida, Farah
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1901

Abstract

Etika sangat diperlukan dalam hal apapun termasuk dalam politik. Namun pada kenyataannya politik pada masa sekarang ini masih terdapat kurangnya etika dalam berpolitik dan tidak sesuai dengan tuntutan Al-Qur’an maupun hadis. Artikel ini membahas tentang etika politik dalam Islam perspektif Hadis dengan merujuk pada Kitab Shahih Bukhari dan Shahih Muslim. Metode yang dilakukan dalam artikel ini yaitu library research dan menggunakan data-data kualitatif dengan metode content analysis. Hasil dari penelitian ini yaitu terdapat tujuh etika politik bagi pemimpin dalam kitab Shahih Bukhari dan Muslim (1) larangan meminta jabatan; (2) larangan mempersulit rakyat; (3) kewajiban bersikap adil dalam hukum; (4) larangan bertindak sewenang-wenang; (5) larangan melakukan tindakan dzalim atau aniaya; (6) larangan melakukan perbuatan penyelewengan atau korup (ghulul), (7) pemimpin harus bisa menerima kritik dan masukan. Sedangkan etika politik bagi rakyatnya yaitu rakyat wajib patuh kepada pemimipin, selama pemimpin tersebut dalam pelaksanaanya tetap memegang teguh pada al-Qur’an maupun hadis dan larangan menerima suap.
Religious Pluralism According to K.H. Abun Bunyamin in Tafsir Al-Ma'arif Muhamad Aroka Fadli
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1924

Abstract

The pluralism of religion in Indonesia has always been a significant topic of debate, given the diversity of this country, consisting of various ethnicities, cultures, and religions. Among the Islamic community, discussions regarding religious pluralism often become heated, with various arguments and evidence presented. One of the viewpoints that addresses religious pluralism is that of K.H. Abun Bunyamin, a prominent Islamic figure in the West Java region, as articulated in his book, Tafsir Al-Ma'arif. This research aims to understand Abun Bunyamin's perspective on religious pluralism in his work. The research method employed is a descriptive-analytical approach, involving problem description, in-depth analysis, and meticulous presentation of research findings. Data sources used include document analysis of Abun Bunyamin's writings and direct interviews with him. The research findings indicate that Abun Bunyamin vehemently rejects the idea of religious pluralism. His perspective is grounded in the interpretation of Surah Ali Imran, verse 85, in which he believes that religious pluralism is not only about recognizing the diversity of religions but also supporting the existence and diversity of these religions. Moreover, he opposes the view of proponents of religious pluralism who claim that all religions are true as long as they submit to God. Abun Bunyamin's perspective on religious pluralism is also influenced by his experiences and his position as the Chairman of the Indonesian Ulema Council (MUI) in Purwakarta Regency, as well as being a kiai who teaches the general public. This has made him more focused on strengthening faith and distancing himself from hatred towards individuals with different beliefs. Thus, this perspective reflects an effort to promote tolerance and harmony among religions in the diverse context of Indonesia.
Islam Wasathiyah dalam Wacana Tafsir Ke-Indonesia-an (Studi Komparatif Penafsiran M. Quraish Shihab dan Buya Hamka) Adam Tri Rizky; Ade Rosi Siti Zakiah
Aqwal: Journal of Qur'an and Hadis Studies Vol 1 No 1 (2020)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v1i1.1953

Abstract

Basically, the Qur'an is predetermined. What is the ideal position of Muslims to behave. This ummah is called ummatan wasathan. Even so, in real life Muslims are still far from the values ​​of the ummahatan wasathan. Therefore, this study tries to study the ummah of wasathan according to Quraish Shihab in Tafsir al-Misbah and Buya Hamka in Tafsir al-Azhar. The aim is to understand the interpretation and concept of Ummatan Wasathan according to the two figures, as well as the relevance of the interpretation concept to the values ​​of Pancasila. Literature research. This research uses documentation techniques and descriptive-analytical methods. This research also uses the comparison method. The results of this study were obtained from: according to Quraish Shihab and Buya Hamka, ummatan wasathan were: (a) People who have the power of faith who need istiqomah towards Allah and His Messenger; (B) Wise people who have common sense; (c) A people who love unity and unity; (d) Inclusive people; role model, and fair; (e) People who have a high balance or stability. The concept of M. Quraish Shihab and Buya Hamka's interpretation of the Ummah wasathan is very relevant to the basis of the Republic of Indonesia, namely Pancasila.
Contextualizing the Meaning of Al-Ẓān in Q.S. Al-Hujurat 12 (Charles Sanders Pierce Semiotic Analysis) Sofyan, Muhammad Ilham
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1981

Abstract

This research aims to portray various Qur'anic interpretations of the word al-Ẓān based on the projection of signs through Charles Sanders Pierce's semiotic approach. The author limits the object of research to Q.S. Al-Hujurat 12, based on the interpretation of classical to contemporary mufassirs. This research is included in the type of literature (library research), using descriptive-analytical method to identify the interpretation of al-Ẓān in the books of interpretation and then apply it with the concept of trichotomy (representament, object, interpretant). Pierce's semiotics sees a sign as always evolving and continuous in nature, as far as new interpretations are found, in this context other semantic meanings of the word az-Ẓān. The findings in this study confirm that prejudice (az-Ẓān) in Q.S. Al-Hujurat 12 has various meanings, namely: the spread of bad news, good prejudice, the boundary between belief and doubt, and bad prejudice. These meanings descend into moral values that are relevant to the current context. In the current context, spreading bad news is similar to hoaxes and hate speech. Another portrait is seen in the phenomenon of overthinking, which is rooted in excessive prejudice, which certainly has negative implications for physical and psychological health.
Pengaruh Budaya Nasrani terhadap Diskriminasi Kelompok Queer dalam Islam Ersa Elfira Khaiya; Ferdiansah
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.2048

Abstract

Discrimination against the Queer community within the Muslim community is often rooted in religious reasons. Some Muslims perceive Queer individuals as deviant, sinful, and divergent from Islamic Sharia. This is attributed to the numerous misinterpretations of the story of Prophet Lut in the Quran and hadiths, which are used to justify the discrimination against the Queer community. However, contemporary interpretations of the story of Lut are often overlooked in discussions regarding the context of why Allah sent punishment upon the people of Lut. Two fundamental questions underlie this research. First, what is the origin of the emergence of discriminatory rhetoric against the Queer community in the story of Prophet Lut in the Quran? Second, are there other influences that support such discrimination? The author finds that interpretations of the story of Prophet Lut are not singular, and there are other factors influencing the perpetuation of discrimination against the Queer community in Islam. This is due to the influence of pre-Islamic cultural attitudes towards Queer discrimination. There are verses in the Gospel that explicitly outline punishments for homosexuality, and it is believed that there is an overlap in understanding between Islamic and pre-Islamic (in this case, Christian) cultures in the construction of the narrative of the story of Prophet Lut.
. An Analysis of Mahmud Abu Rayyah’s Criticism on Abu Hurairah’s Credibility as a Hadith Narrator: Analisis Kritik Mahmud Abu Rayyah terhadap Kredibilitas Abu Hurairah sebagai Perawi Hadis Nawawi, Ruston
Aqwal: Journal of Qur'an and Hadis Studies Vol 5 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v5i1.2319

Abstract

Background and Objectives: This study aims at analyzing Mahmud Abu Rayyah's allegations against Abu Hurairah one of the leading transmitters of hadith as well as evaluating the validity of these allegations in hadith narration. Methodology: The study used a descriptive qualitative method with primary data from hadith books and secondary data from modern literature and scholarly journals. The analysis was done through the stages of verification, reduction, thematic arrangement, and interpretation of data. Main Results: The results show that Mahmud Abu Rayyah's accusations against Abu Hurairah are based on misinterpretation and lack of contextual understanding. Abu Hurairah, although only with the Prophet for about three years, played an important role in hadith narration. The traditions he narrated have been verified by scholars and accepted in the hadith literature. Involvement: This study reinforces Abu Hurairah's position as a credible narrator and highlights the importance of sanad and matan criticism methods in hadith verification.  Conclusions: Abu Rayyah's allegations have proven to be unfounded and this study underscores the efforts of scholars in preserving the authenticity of hadith. Future research should include a broader perspective of schools of thought and explore the impact of hadith polemics on contemporary religious understanding and practice.
Examining the Maqāṣid Al-Qur’an: Understanding ‘Abdul Karīm Hāmidī’s Approach to Tafsir for Achieving Human Welfare: Menelaah Maqāṣid Al-Qur’an: Memahami Pendekatan Tafsir ‘Abdul Karīm Hāmidī untuk Mencapai Kemaslahatan Manusia Sahlan, Azis; Siti Khotijah
Aqwal: Journal of Qur'an and Hadis Studies Vol 5 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v5i1.2322

Abstract

Background and Objetives: This research focus on Maqāṣidi tafsir on Abdul Karim Hāmidī's Maqāṣid Al-Qur'ān perspective’s, with the aim of describing the construction of his thoughts. This research is based on the importance of understanding the main purpose of the revelation of the Qur'an in order to achieve the benefit of mankind, as well as the Maqāṣid Al-Qur'an in Hāmidī's perspective. Methodology: library research, which involves analyzing primary and secondary literature related to Maqāṣid Al-Qur'an and Maqāṣidi tafsir. Main findings: Hāmidī defines Maqāṣid Qur'ān as the main purpose for which the Qur'ān was revealed to realize the benefit of the servants. Hāmidī's division of Qur'ānic Maqāṣid includes three main parts: Maqāṣid ammah (general), Maqāṣid khassah (specific), and Maqāṣid juz'iyah (part). In addition, it was found that Qur'ānic Maqāṣid has a broader scope than sharia Maqāṣid. Contributions: a more systematic understanding of the division of the Qur'ānic Maqāṣid based on Hāmidī's thought, as well as enriching Maqāṣidi tafsir methodology by elaborating various ideas from previous figures. This research also raises awareness of the importance of understanding the Maqāṣid and wisdom of the Qur'anic verses to achieve the benefit of humanity, both in this world and in the hereafter. Conclusion: an in-depth understanding of the Maqāṣid of the Qur'an can reveal the beauty and virtue of the Qur'an and avoid the error of takwil. Although this study has limitations such as limited literary sources and a limited focus on Hāmidī's thought, the results make a significant contribution to the development of Maqāṣid Qur'ān studies and Maqāṣidi tafsir methodology.

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