Al-Rasikh : Jurnal Hukum Islam
Journal of al-Rasῑkh, is a journal published by the department of Shariah at Darullughah Islamic Institute Waddawah Bangil Pasuruan. This journal is published twice a year, November and July. Journal Al-Rasikh is a journal that accommodates several articles either the results of research or the concept of the study of Islamic Law, especially kesyarihan Islam. The Islamic Sharia covers some of the related Shariah areas such as Law, Judge, and Religious Courts that can be observed from several disciplinary perspectives. It is expected that with the publication of Al-Rasikh journal will add to the repertoire of scholarship about the study of Islamic Studies, especially the study of sharia.
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<![CDATA[PERSAMAAN GENDER KAUM FEMINISME DALAM PEMBAGIAN HARTA WARIS DITINJAU DARI PERSPEKTIF MADZHAB SYAFI’I ]]>
<![CDATA[Mochammad Fahd Akbar]]>;
<![CDATA[Ari Prastiyo]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 10 No. 2 (2021): November ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v10i2.836
<![CDATA[Tulisan ini bertujuan menjelaskan konsep keadilan dalam hukum waris dari sudut pandang Islam perspektif madzhab Imam Syafi’i. Ilmu yang pertama kali hilang di tengah kaum muslimin adalah ilmu waris, sebagaimana yang telah disampaikan oleh Rasulullah Sallallahu alaihi wa salam. Tidak hanya sampai disitu, adanya usaha untuk merusak tatanan hukum waris dalam Islam dengan anggapan bahwa pembagian harta warisan bagi seorang anak laki-laki sebanding dengan dua orang anak perempuan merupakan sebuah bentuk kezaliman terhadap perempuan. Sehingga diperbolehkan untuk melakukan modifikasi terhadap hukum waris Islam. Penelitian ini adalah library research (riset kepustakaan) dengan menggunakan pendekatan deskriptif analitis. Dengan kesimpulan bahwa makna keadilan dalam hukum waris Islam harus mengikuti ketentunan Allah Subhanahu wa ta’ala bukan pembagian yang sama rata. Dibalik pembagian waris dalam Islam mengandung keadilan yang bersifat universal ditinjau dari sisi teologi, ekonomi, sosial.]]>
<![CDATA[UPAYA DAMAI OLEH HAKIM DALAM MEMINIMALISIR TERHADAP KASUS PERCERAIAN DI PENGADILAN AGAMA MANADO ]]>
<![CDATA[Sayyid Muhammad Noval Molachele]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 1 (2022): July ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i1.837
<![CDATA[Penelitian ini membahas tentang paya damai yang di lakukan hakim dalam meminimalisir kasus perceraian di Pengadilan Agama Manado. Adapun masalah yang diangkat dalam penelitian ini adalah, Bagaimana tugas dan wewenang hakim di Pengadilan Agama Manado? dan bagaimana upaya hakim dalam meminimalisir terjadinya perceraian di Pengadilan Agama Manado? bertujuan untuk mengetahui Bagaimana upaya damai oleh hakim dalam meminimalisir kasus perceraian serta pelaksanaanya di Pengadilan Agama Manado. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian lapangan (Field Research ), dengan mengambil lokasi penelitian di Pengadilan Agama Manado. Metode pengumpulan data yang digunakan dalam penelitian ini adalah dengan melakukan wawancara terhadap subjek penelitian. Adapun yang menjadi subjek penelitian dalam skripsi ini adalah hakim di Pengadilan Agama Manado yang menjadi hakim mediator dalam tahapan mediasi di Pengadilan Agama Manado. Hasil dari penelitian ini yaitu upaya yang dilakukan hakim mediasi dalam membantu meminimalisir perceraian di Pengadilan Agama Manado ditempuh dengan beberapa metode yaitu pertama melalui bimbingan individual yang meliputi wawancara mendalam dan mediasi satu persatu/ face to face. Kedua melalui bimbingan kelompok yang meliputi pemberian nasihat/solusi dan sharing.]]>
<![CDATA[BLOOD MARRIAGE AND CHILD STATUS IN INHERITANCE PERSPECTIVE OF IMAM NAWAWI ]]>
<![CDATA[Abdul Hakim]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 1 (2022): July ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i1.858
<![CDATA[Islam is a religion that upholds the rights and obligations of all human beings and cares for all the aspects needed in life. Some of the most important aspects of life that must be fulfilled are the distribution of libido properly and in accordance with the provisions of applicable norms. This is where Islam nenata and strictly regulates the concept of marriage. As for the ins and outs of marriage, especially regarding the boundaries of blood marriage or close relatives, the researcher specializes in the conception of Imam Nawawi's perspective as the main reference for research, especially in the context of the consequences of the marriage law and what is the status of the inheritance rights of the children resulting from the marriage. Some general findings regarding this research, the majority of the Ashabul Mazdhab found that as long as there was no intentional element, the marriage was classified as wath' syubhat and the child resulting from the marriage was a tabi' child, namely obtaining full inheritance rights from both parents. Based on Imam Nawawi's perspective, the consequences of inbreeding marriage are grouped into several points: if there is an intentional marriage the two are fasid and both are punished with death and their property is confiscated as is the law of the origin of adultery against a mahrom, if it is based on mutual ignorance both of them are punished with wath' syubhat, but if one of them Among them there are those who hide the truth, so for them they are killed and their property is confiscated, while the status of children's inheritance rights follows the marital status of their parents.]]>
<![CDATA[PENYEMBELIHAN AYAM POTONG DIPASAR LOKAL INDONESIA MENURUT TINJAUAN HUKUM ISLAM MAZHAB SYAFI’I ]]>
<![CDATA[Rosyadi, M. Syam'un]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 1 (2022): July ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i1.859
<![CDATA[This research discusses the slaughter of broiler chickens according to the rules that have been regulated by the Religious Shari'a, especially for adherents of the Imam Syafi'i school of thought. Moreover, Indonesia is a country where most of the people are guided by the Imam Syafi'i School. The research method used is descriptive qualitative research, namely data collected in the form of words, and pictures, not numbers. In the process of data analysis, the researcher used descriptive analysis by presenting data related to the Syafi'i school of thought regarding the slaughter of broiler chickens. In carrying out the slaughtering process, the person who slaughters must be a Muslim who is rational and has reached puberty or a mulatto and all the slaughtering processes are following the provisions and regulations of Shari'a law. And if it is not slaughtered following the regulations of the Shari'at law, then the animal is unlawful for consumption and is considered carrion because according to the Syafi'i School, animals that are haraam for slaughter are animals that are slaughtered by mentioning a name other than Allah's name or without mentioning it. The conclusion is that from the perspective of the Syafi'i School, it is permissible for a chicken to be slaughtered to be halal, just two jugular veins, namely hulqum and mari', are considered halal.]]>
<![CDATA[PANDANGAN MADZHAB SYAFI’I TERHADAP TANAH HIBAH YANG DIJADIKAN MASJID DI DUSUN CANGGI KABUPATEN PASURUAN ]]>
<![CDATA[Abdul Fattah]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 2 (2022): November ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i2.860
<![CDATA[This study aims to find out the process of the occurrence of land grants that were turned into mosques according to Imam Syafi'i's view and to know the views of the Syafi'i Madzhab on the existence of land grants that were turned into mosques. This study uses a type of qualitative research. The results of this study are that according to the opinion of Imam Syafi'i it is stated that it is forbidden (permissible) to exchange land grants that are used as mosques, this opinion is based on the hadith of Rasulullah SAW which originates from Ibn Umar which in essence donated assets may not be traded and may not be donated and also inherited . According to Islamic law circles, the donated assets are left as they are, so they cannot be exchanged and changed, even though the donated land has more benefits. In contrast to the Islamic legal opinion above, it turns out that the community of Dusun Canggi, Sekarmojo Village, Pasuruan Regency stated that it is permissible for the law to exchange land grants that are used as mosques. This has happened in Dusun Canggi, Sekarmojo Village, although not many. The reason they allow it is because there are more benefits, so they think it is permissible. The permission to exchange the donated land for the mosque is an initiative of the grant management agency, so that with their joint decision there has been an exchange of the donated land for the mosque.]]>
<![CDATA[CUSTOMS IN MERARIQ WEDDING TRADITION OF SYAFI'IYAH MADZHAB PERSPECTIVE : (CASE STUDY IN ARAB VILLAGE, AMPENAN LOMBOK) ]]>
<![CDATA[Rohman, Miftakur]]>;
<![CDATA[Hasyim, Muhammad]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 1 (2022): July ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i1.861
<![CDATA[This research discusses the process of customary events that occur in Lombok about marriage, namely merariq marriage or elopement that is ingrained and difficult to change, and disni discusses how to overcome this custom so that the marriage is in accordance with the shari'a that has been determined in Islam in accordance with the shafi'iyah madzhab. This study would like to reveal the marriage traditions Merariq in Kampung Arab Ampenan Lombok and Know the Practice integration of religion and marriage customs merariq in Kampung Arab Ampenan Lombok. The type of research used by the authors in this study is qualitative research. Data were collected using inteinterviews, observation, and documentation techniques that took place at the crime scene. Data analysis techniques consist of data reduction, data model and, conclusion verification. The results of this study show that this merariq marriage process has indeed become a custom and generation from the ancestors with a sacral customary process and must be carried out according to predetermined rules that do not violate predetermined norms. The result of the perspective of the madzhab shafiiyah or in the religion of marriage is sunah Rasulullah then it should be done with the conditions that have been established by Shari'a so that in the implementation of the Marriage merariq does not deviate from the shari'a and customs that have been running in the middle of the community]]>
<![CDATA[PROBLEMATICS OF KAFA'AH IN AS-SYAFI'IYYAH REGULATION LAW PERSPECTIVE ]]>
<![CDATA[Gofur, Abdul]]>;
<![CDATA[M. Islach]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 2 (2022): November ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i2.862
<![CDATA[Discussing the Kafa'ah Problems in Shari'ah Law is motivated by the importance of understanding kafa'ah in society because some of these communities focus on education and wealth. And it would be more fortunate in a marriage if the community prioritizes religion, it will be able to create a happy family. The history of marriage is a matter that Allah has permitted and has prescribed through the mouth of His Messengers, in which there are worldly and hereafter benefits.]]>
<![CDATA[ISLAMIC JURISPRUDENCE PERSPECTIVE IN THE PRACTICE OF DIVORCE DUE TO TAKLIK TALAK ]]>
<![CDATA[Ni'ami, Mohammad Fauzan]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 2 (2022): November ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i2.865
<![CDATA[Apart from being regulated in Islamic law, the concept of taklik talak is also a law regulated in Islamic jurisprudence called fiqh in Indonesia. Taklik talak is a kind of pledge / statement which shows that the husband depends on the existence of divorce from his wife, so if one or all of what has been pledged occurs, the wife can complain to the Religious Court and become the reason for divorce. If the reason is proven, the judge will decide the marriage. Regarding taklik talak in Islamic jurisprudence, it is regulated in Chapter IV of the marriage agreement and in the Regulation of the Minister of Religion No. 2 of 1990 is regulated in the marriage examination. So the research is motivated by the wrong paradigm of divorce that occurs on the basis of the husband violating the taklik talak. With the main issue of the position of divorce on the basis of taklik talak violation in the compilation of Islamic law, what is the paradigm of divorce on the basis of taklik talak violation, and analysis of divorce law on the basis of taklik talak violation according to Islamic jurisprudence.]]>
<![CDATA[PENGARUH KEMAPANAN EKONOMI TERHADAP KELANGGENGAN SUATU RUMAH TANGGA ]]>
<![CDATA[Fitria, Norma]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 11 No. 2 (2022): November ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v11i2.866
<![CDATA[Abstrak: Faktor ekonomi yang menjadi salah satu pengaruh sebagai isu sentra atas kelanggengan dan tidaknya suatu hubungan perkawinan. Kasus perceraian yang terjadi di Kabupaten Cirebon menjadi fenomena yang sangat jelas terlihat bahwa angka kasus perceraian meningkat dikarenakan faktor ekonomi atau keuangan. Meningkatnya gugatan cerai yang diajukan oleh pihak perempuan terlihat jelas sejak beberapa tahun terakhir Tujuan penelitian adalah untuk mengetahui (1) pengaruh kemapanan ekonomi terhadap kelanggengan rumah tangga menurut hukum Islam, dan (2) pengaruh kemapanan ekonomi terhadap kelanggengan rumah tangga di Desa Susukan Kecamatan Susukan Kabupaten Cirebon. Penelitian ini merupakan studi kasus dengan metode deskriptif kuantitatif, dengan pendekatan penelitian survei, dengan sampel penelitia sebanyak 66 kepala keluarga. Untuk mengetahui pengaruh antara variabel bebas yaitu kemapanan ekonomi dan kelanggengan rumah tangga, digunakan uji model regresi sederhana. Hasil penelitian yang diperoleh adalah : (1) Kemapanan ekonomi berpengaruh positif signifikan terhadap kelang-gengan rumah tangga, dengan Nilai thitung sebesar 5,547 lebih besar dari t0.05(64-1) sebesar 2,786, dengan nilai P-value 0,000 < 0,05. (2) Pengaruh Kemapaman ekonomi menurut hukum islam atau madzahibul arba’ah yang ditinjau dari konsep kafa’ah berbeda pendapat antara Imam Abu Hanifah, Imam Maliki, Imam Syafi’i dan Imam Hambali akan tetapi mengingat mayoritas masyarakat di Indonesia memakai Mazhab Syafi’i, maka dari itu dianalisis konsep kafaah Imam Syafi’i karena Imam Syafi’i tidak memasukkan harta dalam konsep kafaah, menurut Imam Syafi’i harta itu tidak bisa menjadi ukuran kekufuan, karena harta itu bersifat timbul dan tenggelam suatu saat akan musnah.]]>
<![CDATA[PERNIKAHAN DINI SEBAGAI PENCEGAHAN ZINA DAN PENDEWASAAN REMAJA DALAM PERSPEKTIF KITAB ADABUL ISLAM FII NIDZHOMIL USROH ]]>
<![CDATA[Mushthafa Hilmiy Ar-Rasyiid Zako]]>
<![CDATA[ al-Rasῑkh: Jurnal Hukum Islam Vol. 12 No. 1 (2023): July ]]>
Publisher : <![CDATA[Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan ]]>
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DOI: 10.38073/rasikh.v12i1.834
<![CDATA[Many Indonesian people are poisoned by adultery today. Many test results show that many girls or young women in Indonesia have lost their virginity, and we also see many cases of pregnancy out of wedlock. The existence of this research tries to find a way out of the source of this problem. The research method used here is a qualitative research method of the type of library research which is carried out by looking for references from various sources of books on Islamic law and especially from the coral book of Prof. Dr. As-Sayyid Muhammad bin Alwi al-Maliki al-Hasani who is often called Abuya Maliki. The results of the research found several of them: first, Abuya Maliki composed this book because of the sad problems that occur in marriage and especially the problems of the Muslim household. Second, Abuya Maliki wrote this book in an orderly manner that is easy to understand and describes one by one the problems that are rife and then explains the way out of them all. Third, that the problem raised by the researcher existed from the time Abuya Maliki composed the book, and now it has become more than just a tumor that attacks a person's body.]]>
