cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Makhrus
Contact Email
almanar.jurnal@gmail.com
Phone
+6285648630339
Journal Mail Official
almanar.jurnal@gmail.com
Editorial Address
Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
Location
Kab. jember,
Jawa timur
INDONESIA
Al-Manar: Jurnal Kajian Alquran dan Hadis
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24776017     EISSN : 25802577     DOI : https://doi.org/10.35719/amn.v8i2.23
Core Subject : Religion, Humanities,
Religion Humanities
The Al-Manar: Jurnal Kajian Alquran dan Hadis aims to encourage and promote the study of the Qur’an and Hadith from a wide range of scholarly perspectives. The topic covers all related issues in the study of the Quran and Hadith, including: Linguistic, Literary, and Thematic Perspective of the Qur’an and Hadith Qur’an and Hadith Commentaries The Qur’an, Hadith, and Other Traditions Methods and Approaches to the Qur’an and Hadith The Societal Qur’an and Hadith Translation of the Qur’an
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
 1 
Search results for , issue "Vol. 9 No. 1 (2023)" : 6 Documents clear
Tradisi Khataman Al-Qur’an pada Bulan Suci Ramadhan di Kerinci (Sebuah Kajian Living Hadis) Annisa Ulfitri
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.29

Abstract

This study describes the living hadith in the tradition of khataman al-Qur'an during the holy month of Ramadan in Koto Petai Village. This research is qualitative research using the analytical description method. The object of this research is the Khataman Al-Qur'an Tradition during Ramadan in Koto Petai, Kerinci, Jambi. Based on this research, it was found that the tradition of khataman al-Qur'an in the holy month of Ramadan in Koto Petai Village is classified as a study of living hadith. This is marked by the khataman phenomenon, which is part of the tradition of presenting and actualizing hadiths amid the life of the Muslim community in Koto Petai Village. The community's reception of the khataman al-Qur'an is to motivate people to be able to read the al-Quran well because other people listen to their readings. Besides that, if group members, children, or in-laws cannot read the Koran, they will be found out, thus forcing them to learn to read the Qur'an. 
Analisis Hak dan Kewajiban Murid kepada Masyarakat dalam Pandangan al-Qur'an dan Hadits: Studi Buku Lembaga Hidup Karya Hamka Syaiful Dinata
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.45

Abstract

This study aims to find out how the rights and obligations of a student to the community are contained in the book “Lembaga Hidup” by Haji Abdul Karim (Hamka). The research is library research, which is qualitative in document study research by analyzing according to the Qur’an and Hadith. The results obtained from this research are the right of a student to the community is to get the right or freedom to live, the right to have opinions and express them in public, the right to broaden the understanding of what he is interested in, the freedom to study, the right to be respected for his stance, the right to be respected for himself and his property or possessions respected, the right to be criticized and to accept or reject criticism from the community. The obligation of society to students is to give them the freedom to live or to society, respect their opinions, expand their understanding to live in society, obliged to give freedom to study, respect the position held by students, and respect their property; it is obliged to give criticism, where the criticism meant here is criticism that builds the quality of a work or self that is being criticized, not dropping the quality or confidence of the recipient of the criticism. These rights and obligations need to be understood, which helps increase the prosperity of social life.
Persoalan Toleransi dan Kebenaran Menjaga Agama Islam pada QS. Ali ‘Imran: 18–19 Dini Sadiyah; Ali Hasan Assidiqi
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.46

Abstract

Tolerance is a solution to fostering harmonious interaction between mankind. In interfaith, tolerance is understood as respecting each other and not imposing will. The truth claims made by each religion allegedly fueled intolerant attitudes among religious people. The truth of Islam is based on QS. Ali Imran verse 19. This study is essential to forming a tolerant attitude among religious people when interacting. This research used a comparison method between Quraish Shihab and Ibn Katsir. The similarity between the two lies in terms of the presentation of the interpretation and the difference in the explanation of the interpretation, where Quraish Shihab is more detailed in his interpretation. Both interpret Islam as the sharia of the Prophet Muhammad Saw. According to both, tolerance is the understanding that everyone is free to choose, all can live what they believe, and there is no need to impose their will or opinions on others. One's freedom is inseparable from God's will; it is God who wills whom He gives power, all to walk based on His knowledge, wisdom, and justice.
Konsep Persahabatan dengan non-Muslim dalam QS. Al-Mumtahanah Ayat 7-8 (Study Komparatif Tafsir Al-Misbah dan Kemenag RI) Mujtahid; Ali Hasan Assidiqi
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.51

Abstract

This study discusses the concept of friendship with Non-Muslims in QS al Mumtahanah verses 7-8 using the literature method with a qualitative descriptive approach and comparative analysis of two thematic interpretations, namely Muhammad Quraish Shihab's Tafsir Al-Misbah and the Tafsir of the Ministry of Religion of the Republic of Indonesia. The result is that it has the same strengthening of interpretation, the difference lies in the way of delivery where the Ministry of Religion tells a lot about related themes with a focus on various meanings with a complete story and is associated with the Indonesian context. Meanwhile, Tafsir Al-Misbah does not describe the story in full but only takes the point. However, in terms of meaning, both interpretations are equally clear and detailed starting from vocabulary, asbabun nuzul, related hadith, associated with other verses, and the meaning of the verses contained therein. So from this, the analysis obtained from the two Tafsirs, it is found that Al-Mumtahanah verse 7 confirms that Allah commands Muslims to accept a form of peace from their enemies, whether in the same family, the same tribe or still different religions or groups, so that they become united through life, and this is guaranteed by Allah that the friendship will occur. This is proven at this time in 2023, many countries including Indonesia have established the concept of friendship between Muslims and other religions without any differences.
Zihar dalam Surat Al-Mujadillah 1-4 Perspektif Tafsir Maqasid Taaibah Ngaunillah Rohmatun; Mad Yahya; Siti Muliana
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.52

Abstract

Zihar was considered divorced in the Jahiliyya era. When Islam came precisely at the time of the Khaulah Binti Tsalabah event which was zihar, and she did not want to be separated from her husband, she complained to the Prophet Muhammad until Surah Al-Mujadillah verses 1-4 came down which states that if someone wants to be free from zihar then he must pay expiation. In this contemporary era, the implementation of zihar is not only for men to women but also women to men. This is because the interaction between husband and wife is very important in a relationship. Hence, the formulation of the problem in this study is how is the relationship between partners in building interaction between the two because both have an important role in the household. This research is qualitative and uses Abdul Mustaqim's maqasid interpretation analysis knife to find the maqasid of Al-Mujadillah verses 1-4. The maqasid of this verse are hifz nafs and hifz nasl by freeing slaves, hifz nafs by rushing successively, hifd nafs, hifz mal and hifd din by feeding 60 poor people. Besides that, there is a maqasid from the gender aspect of this verse, namely the importance of hearing women's voices and having to provide justice for women. In addition, there is the main maqasid related to the relationship between husband and wife in this verse, namely maintaining the relationship between husband and wife when there is a problem, it is the responsibility of both, not just one party.
Penistaan Agama dalam Bingkai Kebhinekaan dan Persatuan Bangsa Perspektif al-Qur’an Miftahus Surur
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 9 No. 1 (2023)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v9i1.53

Abstract

لقد كان الاستهزاء بالدين ولمزه منذ بدء بعث الرسل و نزول الوحي. ومع ذلك عندما تتكرر حوادث الاستهزاء بالدين في المستقبل وان كان في شكل واحد فبدت المواجهة بين الطرفين اعني بين أولئك الذين يلمزون والذين يدافعون ضرورة لا مفر منها كما قد اعتبر كلام باسوكي تجهاجا بورناما الملقب بأهوك أنه قد استهزأ الاية 51 من سورة المائدة وأهانها. وبناءً على ذلك تهدف هذه الدراسة إلى وصف موقف القران في مواجهة المستهزئين بالدين التي حدثت خلال فترة الوحي في إطار الفروق في المدينة المنورة مع ضمان وحدة المجتمع. وقد تم إجراء هذا البحث باستخدام منهج دراسة المخطوطات ودراسة التفسير الموضوعي. وانتهت هذه الدراسة الى ان القران له ثلاثة مواقف في مواجهة المستهزئين بالدين. فالاول تهديدهم بالعقاب الشديد في الاخرة. والثاني تحريم جعل المستهزئين بالدين أولياء ومساعدين وأصدقاء يتولون امور المسلمين حتى لا يكون لديهم القوة السياسية للاستهزاء بالدين. والثالث منع المسلمين عن الجلوس معهم وأمرهم بالاعراض عنهم. فالموقف الاخر له ثلاث مقاصد (ا) منع المسلمين من إرضاء السوء والفحشاء (ب) منع حدوث العداوة بين المجتمع في المدينة المنورة (ج) تقوية تضامن الامة الاسلامية.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2023 2023


Reset
Filter By Issues
All Issue Vol. 11 No. 1 (2025) Vol. 10 No. 2 (2024) Vol. 10 No. 1 (2024) Vol. 9 No. 2 (2023) Vol. 9 No. 1 (2023) Vol. 8 No. 2 (2022) Vol. 8 No. 1 (2022) Vol. 7 No. 2 (2021) Vol. 7 No. 1 (2021)