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Islamika Inside: Jurnal Keislaman dan Humaniora

islamikainside
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Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

ISSN : 24769541 EISSN : 25808885 DOI : https://doi.org/10.35719/islamikainside.v8i2.154

Core Subject : Religion, Humanities, Art, Social,

Religion Arts Humanities Social Sciences

This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 96 Documents

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Syaikh Ahmad Khatib Al-Minakabawi: Mahaguru Ulama Nusantara di Makkah dan Respon Ilmiah Terhadap Permasalahan di Nusantara Abad Ke 19-20 M Dzulkifli Hadi Imawan; Muhammad Faiz
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This study explains about Shaykh Ahmad Khatib al-Minakabawi and his response to the problems that occurred in the archipelago in the 19th-20th centuries AD. This study aims to analyze the teaching of Shaykh Ahmad Khatib to reformers in the archipelago who had studied with him in Mecca as well as scientific works that were a response to problems in the archipelago in the 19-20 century AD. The research method used studies literature, namely a qualitative descriptive study with historical analysis to examine data on the contribution of Shaykh Ahmad Khatib. The results of this study explain that Shaykh Ahmad Khatib is a professor of the Nusantara ulema in Mecca who has succeeded in guiding them to become reformers in the archipelago and has great attention to the problems that occur in the archipelago which he responds with scientific works to explain and straighten these problems.

Kajian Fenomenologi terhadap Perubahan Budaya Akulturatif di Sumenep Madura Shidqi Ahyani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 1 (2021): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: The religious behavior of the Muslim community cannot be separated from local traditions that run in societies where social interaction. However, in its development, some local traditions are permanent and some have undergone several changes. This study intends to reveal the cultural changes in the acculturation of Islam and local culture in Sumenep Madura, with a sub focus that includes: the factors that underlie the change and the form of cultural change. This type of research is qualitative with a phenomenological approach. Sources of data in this study consisted of religious figures, community leaders, and cultural figures in Sumenep district as the main sources. Data collection was carried out by means of in-depth interviews and participatory observation. The data analysis method used was the Stevick-Colaizzi-Keen phenomenology. The results showed that the factors underlying the occurrence of cultural changes in the acculturation of Islam and local culture were: contact with Islamic culture, a more advanced education system and a less than perfect process of traditional inheritance. The forms of cultural change are small changes and changes that are planned.

Praktik Poligami Masyarakat Kalisat Rembang Pasuruan Tinjauan dalam Perspektif Teori Behavior Nur Solikin
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 1 (2021): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This study examines the practice of polygamy in the Kalisat community from the point of view of behavior theory. The two main questions to be answered in this paper are about views the Kalisat community about polygamy and the process of polygamy in the perspective of behavior theory which places the actor's actions as being affected by the stimulus and then it becomes a new stimulus for the continuation of the practice of polygamy. Through behavior theory as a study tool, this study concludes that polygamy in the perception of the Kalisat community is no different from the view of the majority of jurists who say that polygamy is permissible on the condition that there is justice in it, regardless of what justice is demanded, whether in the material or immaterial fields. Another conclusion, the practice of polygamy carried out by the Kalisat community, on the one hand as acknowledged by one of the informants is a trait that has been passed down from generation to generation, on the other hand, it is also closely related to the community environment which has considered polygamy as a normal thing and therefore they Those who do not have polygamy are considered as "husbands who are afraid of their wives".

Psikologi Islam Ibn Miskawaih Dalam Rehabilitasi Penyakit Mental Manusia Nurul Khair; Kirana Fatmawati
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

This article aims to examine the urgency of Ibn Miskawaih's Islamic psychology in rehabilitating human mental illness by referring to one of his magnumopuses entitled Tahdzīb Al-Akhlāq and several studies on his frame of mind. By using descriptive analysis, it is concluded that Ibn Miskawaih's Islamic psychology is studied through the discourse of al-quwwah al-ghadābiyyah which affects human feelings and thoughts as an indicator of the creation of suffering, depression, and sadness. In order to overcome the mental illness faced by modern humans, Ibn Miskawaih through his philosophical discourse on the soul views the problems of suffering, depression, and sadness based on the anxiety of the human soul in thinking and stimulating everything in reality. The soul is the essence of human existence that affects human actions, thoughts, and feelings so that individuals must practice the perfection of their essence through al-quwwah an-natiqah. In addition to offering a philosophical discourse on the soul as a mental illness rehabilitation process, Ibn Miskawaih's paradigm also responds to the views of western psychologists, such as Aaron Beck and Sigmund Freud who assess mental illness can be treated through social relationships. As a result, human mental rehabilitation is only studied materially, without seeing the essence that is seen as the core of human existence in reality. The result of this paper is to perfect the offer of western psychologists in the discourse of science through Ibn Miskawaih's Islamic psychology.

Nalar Sufistik dan Satire Nashruddin Hodja dalam Sastra Hikayat Jenaka Wildani Hefni; Ayis Mukholik
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This article explores the Sufistic thoughts of Nashruddin Hodja with a focus on the study of the moral and spiritual messages analyze which contained in the works of comical tales. One of humorous Sufis who implemented his Sufism work is Nashruddin Hodja. He used this approach to educate the public and criticize the unjust rulers at the time of the 13th-century Mongol invasion of Turkey. The primary source of this research is a book written by Hodja under the title The Turkish Jester or The Pleasantries of Cogia Nasr Eddin Effendi: 1984. The researchers used qualitative methods analyzed using Schleiermacher's hermeneutic approach, which is grammatical interpretation and psychological interpretation. The result of this research indicates Nashruddin Hodja has Sunni Sufistic thought in terms of text and his psychology. The topics raised are human attitudes to God, individual and social ethics. Then the result can be formulated as a new approach in Sufism likes purifying the soul and fostering morals with an esoteric humorous nuance.

Kontestasi Dan Resepsi Akademis Atas Fatwa Mui Tentang Covid-19: Tinjauan Bibliografis Atas Monografi Tahun 2020-2021 Ahmad Fawaid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 7 No 2 (2021): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This study aims to observe the contestation and academic reception of fatwas issued by the Indonesian Ulema Council (MUI) regarding Covid-19. These fatwas invite many responses in academic circles written in reputable journal articles. With a qualitative research paradigm and using Hans Robert Jauss text reception theory, this research concludes that; this study found four typologies of the MUI Fatwa monograph on Covid-19 during 2020-2021; namely (1) Monograph Typology, which discusses the Role of Fatwa (6 titles); (2) Discussing aspects of contact with other scientific disciplines, such as Maqāṣid,; (3) Unraveling the 'tangled thread' conflicting interpretations of the fatwa; (4) an article that measures the level of obedience of the Indonesian Muslim community to the MUI fatwa. Of the existing articles, 13 were built with justification based on the text, 5 articles were built with apologetic reasoning, and 3 used critical reasoning. From this conclusion, this study confirms that the academic response to the MUI Fatwa on Covid-19 also experienced Fragmentation, Resistance, and Appreciation.

The Islamic Moral Perspective on Semiotic Analysis of Reyog Art against Children's Drama "Songgolangit Sayemboro" Marjuni Misri Marjuni; Adly Rosyad Fudhulul Ulwani
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: The semiotic interpretation of Reyog as an intangible cultural treasure and a representation of Ponorogo people's historical knowledge is still debatable, especially in light of Reyog Ponorogo's failure to become one of the nominees to be presented to UNESCO in the second week of April 2022. This research explains how a) Reyog Ponorogo as a local culture requires socio-religious values and b) the historical construction of Reyog Ponorogo has strengthened the reality of social change. Child Reog Performance and Drama "Songgolangit Sayemboroo" on December 11, 2021, on the Youtube Channel of the East Java Pavilion, Taman Mini Indonesia Indah was studied (TMII). This qualitative research uses a constructivist method. Roland Barthes' semiotic analysis identifies denotation, connotation, and myth in Child Reog and Songgolangit Sayemboroo. The study found that a. structured denotation relates to valued artwork. Reyog Ponorogo, drums, demung, saron, Peking, trumpet, gong, kempul, bonang, slenthem, gender, xylophone, violin, zither, and angklung are cultural values. The Child Reog Show and Drama "Songgolangit Sayemboroo" are put on because of how history was made to seem. Construction interpretation is a myth that isn't necessarily about mythology. The online presentation shows that the social reconstruction of Ponorogo has lasted a long time in the form of a vernacular building in the Reyog Ponorogo style which requires historical values which are very important for cultural development. Reyog's art and dance performances are part of Ponorogo's history to preserve art, culture, and noble legacy and promote equal rights for women. In a family-run government, human rights breaches and gender inequalities may occur. Reyog mentioned a critical lesson in the Quran Chapter 51 verse 56 and Chapter 4 verse 36 about a wonderful lady's spiritual effort to love God without damaging or hurting others, let alone both parents' hearts.

Penguatan Moderasi Beragama di Madura melalui Jejaring Sosial Keagamaan Pesantren Abd Hannan
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: This study examines the strengthening of religious moderation in Madura through religious social networks of pesantren. There are two research questions discussed in this study, how are the dynamics of religious moderation in Madura? How to strengthen religious moderation in Madura through pesantren religious social networks? This study is a literature review that uses qualitative research. Sources and types of data in this study are secondary data, especially data from the literature. By analyzing based on the perspective of social networking theory from John Arundel Barnes, this study finds that in the culture of the Madurese community, pesantren is an institution of da'wah and religious education that has a major role and influence in shaping the religious reality of the community. The magnitude of the influence of the pesantren is clearly reflected in the Islamic patterns and behavior of the Madurese community who always make the pesantren a religious reference, both in thought and ritual. In terms of strengthening religious moderation in Madura, pesantren has a strategic role and function. Apart from having a high social position, Islamic boarding schools also have quite strong tools and social capital. The social capital is in their religious social network which is widespread throughout the Madura area. The concept of social networking here refers to the main elements in the religious structure of pesantren. The main elements include Kiai, santri, and finally Islamic organizations, in this case, the Nahdatul Ulama (NU) organization.

Anjing dan Intrik Haji Mutamakkin dalam Serat Cebolek (Perlawanan Ulama pada Rezim dalam Hermeneutika Refleksi Paul Ricoeur) Abdul Rosyid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: Haji Mutamakkin was a Javanese cleric in the era of the reigns of Amangkurat IV and Pakubuwono II. Ketib Anom (a palace cleric) ruled that he had violated the Islamic faith by owning a dog named Abdul Kahar and Kamarludin. These two names sounded similar to a Khatib and a Mataram Palace official. This study aimed to discover Haji Mutamakkin's motivations for owning a dog. As a cleric, of course, this was a controversial action and violated the Shari'a. Haji Mutamakkin was described as a controversial figure in Serat Cebolek, in contrast to the opinion of the people around Kajen, who considered him as Allah's guardian. The focus of this is, what was Haji Mutamakkin's motive for naming his two pet dogs? So far, when people talk about Haji Mutamakkin, they only see his Sufistic thoughts, even though there are many sides that have not been revealed, one of which is what we reveal in this research. This study applied a literature with a qualitative descriptive method. This research approach is the study of cultural communication and phenomenological hermeneutics of Paul Ricoeur. This study found that the political transition from Amangkurat IV to Pakubuwono II benefited Haji Mutamakkin. It was proven by granting an amnesty from Pakubuwono II to Haji Mutamakkin, so he was not sentenced to death.The Keraton cleric’s accusations about Haji Mutamakkin's pet dogs did not bother Pakubuwono II; in fact, he believed that Haji Mutamakkin's actions were part of cultural communication and political resistance to Palace officials who only served personal interests, as Patih Danuraja did when he conspired with VOC.

Pemikiran Islam: Studi Perbandingan Konsep Pemikiran Abdurrahman Wahid dan Hassan Hanafi M Sabiq Rohmatulloh; Muhammad Ardy Zaini
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Abstract: The thought of a theologian or philosopher will have a great influence on his followers in concrete life. Because as the basis of religion, reason or theology will be the basis of behavior and spirit in life itself. So we need a concept of thought that is not only selfish but also humane. This study aims to describe the differences and similarities of the concepts of thought of Abdurrahman Wahid and Hassan Hanafi. This research is a library research with a qualitative descriptive method. Literary research is the search for a set of scientific literature, books, documents and various reports related to the problem to be solved. This study uses a comparative literature approach with Damono's theory. The data collection techniques used in this study were documentation techniques, reading techniques, and note-taking techniques. Qualitative analysis with presentation of metadata. Data obtained by the literature study method. The data in this study were analyzed describing the similarities and differences. The results of this study indicate that there are differences and similarities in the concept of thought among Islamic phenomenological figures, namely Abdurrahman Wahid and Hassan Hanafi. Abdurrahman Wahid's research findings can be said to be related to efforts to preserve and preserve the heritage and practice of Islamic culture. Meanwhile, Hassan Hanafi also reconstructs a liberal and independent Islamic culture, through "Mawqifuna min al-turrets al-qadi" which reforms Islamic thought by reviving and rebuilding classical sects so that they are not outdated and useful for this era.

Page 6 of 10 | Total Record : 96

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Muhammad Arif Mustaqim

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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136

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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Arif Mustaqim

Contact Email islamikainside@gmail.com

Phone +6285648630339

Journal Mail Official islamikainside@gmail.com

Editorial Address Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136

Location Kab. jember, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Arif Mustaqim

Contact Email
islamikainside@gmail.com

Phone
+6285648630339

Journal Mail Official
islamikainside@gmail.com

Editorial Address
Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136

Location
Kab. jember,

Jawa timur

INDONESIA