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Muhammad Arif Mustaqim
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Fakultas Ushuluddin, Adab dan Humaniora UIN Kiai Haji Achmad Siddiq Jember Jl. Mataram No.1, Karang Miuwo, Mangli, Kaliwates, Jember, East Java, Indonesia 68136
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Jawa timur
INDONESIA
Islamika Inside: Jurnal Keislaman dan Humaniora
Published by Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
ISSN : 24769541     EISSN : 25808885     DOI : https://doi.org/10.35719/islamikainside.v8i2.154
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal focuses on in-depth studies of Islamic studies and the social-humanity perspective through the publication of scientific articles and reports on the results of Islamic research
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 96 Documents
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Telaah Akurasi Metode Takhrīj Hadīth Niat dan Penciptaan Manusia: Studi Komparasi Antara Al-Mu‘Jam Al-Mufahras Li Alfādh Al-Ḥadīth, Al-Maktabah Al-Shāmilah dan Jawāmi’ Al-Kalim Kasman Kasman
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1474.591 KB) | DOI: 10.35719/islamikainside.v8i2.183

Abstract

Takhrīj as a search for al-Ḥadīth to its original sources is the first step that must be done. There are many tools that can be used to perform takhrīj al-Ḥadīth. This paper attempts to compare the accuracy of three tools of takhrīj al-Ḥadīth that are widely used today, namely Kitab al-Mu‘jam al-Mufahras li Alfādh al-Hadts, Software al-Maktabah al-Shāmilah and Software Jawāmi‘ al-Kalim. By conducting a comparative analysis that is practiced on the takhrīj al-Ḥadīths of intention and the al-Ḥadīths of human creation, the result is that the al-Maktabah al-Shāmilah software has the highest accuracy with a 100% level both in the al-Ḥadīth of intention and of human creation, then the book al-Mu‘jam al-Mufahras li Alfādh al-Al-Ḥadīth with 100% accuracy rate for intention al-Ḥadīth and 81.82% for human creation al-Ḥadīth, and the lowest is Jawāmi‘ al-Kalim software which only reaches 50% accuracy rate for intention al-Ḥadīth and 37.5% for human creation al-Ḥadīth.
Islam Transformation, Diaspora, and The Locality Response of Java’s Religion: An Indonesian Fiction Studies Akhmad Taufiq
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 1 (2022): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.51 KB) | DOI: 10.35719/islamikainside.v8i1.187

Abstract

Abstract: The process of Islam transformation as a great religion however is massively received in Nusantara, recognized or not can bring its own problems for the local religion that has been long existed. In such cases, this study aims to describe the locality response of local religion in Java over the incessant process of the great religion transformation and diaspora. By the literature sociological approach, this study sought to describe the locality response as reflected in fiction Indonesia, namely Serat Darmogandul by K.R.T.Tandhanagara and novel Putri Cina by Sindhunata. By the analysis of genetic structuralism, the results of this study stated that that the process of transformation, the diaspora, and the response of the locality in the context of local religion in Java presupposelinearity pattern of cultural process for the cultural transition that occurred in Java. After the collapse of Majapahit who embrace Buddhism (the religion of Shiva-Buda religious/Java) who then turn to the rule of Islam in the Sultan of Demak, showing intertwined process between the dimension of power and religion. The intertwined process shows that the power dimensions and religiondimensions that seem inseparable; on the contrary, interwoven in their entirety. Therefore, the implications of this study are expected to contribute to the process of positioning the local religion more adequately in the context of the transformation and the religion diaspora that exists and keep going until today.
Pro-Kontra Terjemah Tafsiriyah Al-Qur’an Bacaan Mulia Karya H.B. Jassin Habib Arpaja
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (782.214 KB) | DOI: 10.35719/islamikainside.v8i2.197

Abstract

This study aims to describe the discourse on the controversial translation of the Koran Bacaan Mulia by H.B Jassin. To achieve this goal, this study uses a qualitative method with analysis using content analysis. The results of this study that the translation of the Koran H.B. Jassin is unique because it displays the aesthetics of the Qur'an which is manifested in the form of a poetic translation. This work caused a stir in the country and invited the controversy of Muslims in Indonesia. Various accusations and criticisms were directed at H.B Jassin who was considered incompatible in the field of the Qur'an because he did not master Arabic and other sciences that supported the process of translating the Qur'an. The debate about whether the Qur'an tends to be poetic or prose, long before H.B Jassin's work related to the poetry of the Qur'an appeared. The majority of scholars are of the opinion that the Qur'an without being poetic already contains elements of very great poetry. Regarding the rhyme contained in the Qur'an, not only Muslim scholars have studied it. The orientalists also discussed it, such as Richard Bell, who argued that there are hidden rhymes. Differences in understanding the verses in the Koran itself have sometimes led to pros and cons, plus there have been translations in poetic form whose content sometimes does not match the original text. Apart from that, the translation of the Qur'an H.B Jassin; The Noble Readings of the Qur'an should be appreciated because it has colored the treasures of Islamic scholarship in Indonesia as well as a form of creativity in receptive to the Qur'an.
Karapan Case in Islamic Perspective as a Madurary Cultural Identity in Pasean Pamekasan Community Depict Pristine Adi; Siti Nor Farida
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.558 KB) | DOI: 10.35719/islamikainside.v8i2.198

Abstract

Madura is an island located in the northeast of East Java. Madura has its own unique culture, one of the cultural icons in Madura is Karapan Sapi (Kerrabhân sapè), a cow racing competition. The Karapan Sapi culture emerged from the upbringing of K Ahmad Baidlowi, the grandson of Prince Pulang Jiwo (Panembbahan Blingi), to cultivate crops as a form of gratitude to God Almighty for the abundant harvest. But today's culture is experiencing degradation and is far from Islamic elements. This research is a literature study to see how the Karapan Sapi culture is from an Islamic perspective and its relation to the identity of the island of Madura itself. From the analysis of the existing theory, it can be concluded that Karapan Sapi (Kerrabhân sapè) is a typical Madurese tradition combining folk celebrations, entertainment, livestock health performances, and cattle racing. It is called Kerapan Sapi because two pairs of bulls compete for their running speed (é kerrap). Purpose if this research is to describe the karapan case in an Islamic perspective in the 20th century and the present. This research uses a qualitative approach with descriptive type. As for analysis used is qualitative data analysis which consists of three stages to answer the problem studied. The degradation in implementing the Kerapan Sapi tradition is due to criminal acts or activities that lead to things contrary to Islamic religious values. Torture of animals in the tradition of Karapan Sapi is the reason for the issuance of the Decree of the Governor of East Java No. 1/ins/2012 dated May 1, 2012, regarding the prohibition of bull racing with violence. The revitalization of Karapan Sapi's culture, which has a strong Islamic feel, takes time to implement. Law enforcement is also tricky and takes a long time to be realized. This is caused by the lack of firmness of the government and law enforcement, as well as the lack of awareness from the public.
Ayat-Ayat Spiritual Ekologi (Eco-Spirituality) dan Kontribusianya Pada Lingkungan Rawan Bencana Banjir (Studi Living Al-Qur’an) Faisol Nasar bin Madi; Moh Barmawi
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.785 KB) | DOI: 10.35719/islamikainside.v8i2.203

Abstract

North Jember is part of a mountainous area that is potentially disaster-prone. The year 2006 became a terrible historical momentum called a national disaster, thus closing the possibility of such a disaster happening again is a shared need. Religion, which contains all the teachings, becomes a very important material in instilling awareness of the care for the environment around them, because in it there are descriptions of human responsibility for the dishes that have been given by God in the form of the universe. Preserving, preserving, for the sake of the sustainability of their lives is a must. This article is a review of the results of research from the vulnerable areas of North Jember with the focus of the study, a) The role of religious leaders in instilling awareness of protecting the environment, b) understanding of religious leaders on ecological spiritual verses and their influence on people's lives. The method in this research is qualitative with a living al-Qur'an approach. The findings in this study, a) Religious leaders have an important role in controlling in instilling awareness of protecting the environment, b) Understanding of religious leaders about the Qur'an related to protecting the environment includes the prohibition of making damage, the impact of exploitation, and recommendations about protecting and preserving the environment.
Sejarah Pemeliharaan Hadis Nabi Pra-Kodifikasi: Studi Kitab As-Sunnah Qabla At-Tadwin Karya Muhammad ‘Ajaj Al-Khatib (W. 1443/2021) Abdul Majid
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 8 No 2 (2022): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.612 KB) | DOI: 10.35719/islamikainside.v8i2.205

Abstract

The history of hadith, such as regarding the issue of its codification, which has an important role, position, or contribution in the development of Islamic historiography, has left various problems of interpretation that are not clear, complicated, and problematic, thus triggering scholars to respond. One of them is Muhammad ‘Ajaj al-Khatib through his work as-Sunnah Qabla at-Tadwin. However, ‘Ajaj’s thoughts on the history of hadith in his book are still not explained analytically. This study aims to fill that gap. This study is a literature study of the work of ‘Ajaj, as-Sunnah Qabla at-Tadwin, which is equipped with various relevant secondary sources. The result is that ‘Ajaj’s thoughts found in his book as-Sunnah Qabla at-Tadwin are a response to the accusations by skeptics of the Prophet's hadith which are considered problematic in their historicity and authenticity. ‘Ajaj’s response to this topic aims not only to strengthen Muslim’s belief in the authenticity of the Prophet’s traditions but also to enlighten Muslim’s understanding of the history of the Prophet’s traditions and affirm the view that the Prophet's traditions have been preserved since the time of the Prophet. For ‘Ajaj, the hadith of the Prophet SAW from the beginning has been guaranteed to be authenticated. Because, since the time of the Prophet, hadith has been studied, taught, and maintained seriously and strictly. This is because so much attention has been paid to the hadith as the second source of Islamic teachings, and the consequences for those who deny it are so heavy.
Indonesian Islam: History, Characteristics and Global Contribution Abon Ronaldi; Arief Subhan; Arif Zamhari
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.213

Abstract

Abstract: Indonesia is the largest democracy in the world, as well as the country with the most followers of Islam. Orientalists consider Islam in Indonesia as Islam that departs from principles that are different from Islam in the Middle East. The persuasive style of Indonesian Islam is due to the process of Islamization that has been carried out. The process of Islamization in the archipelago merged with the local culture. In contrast to the process of Islamization in the Middle East which was dominated by military action. By analyzing various sources, this study concludes that Indonesian Islam is able to contribute to the global world. Indonesian Islam provides an example of the practice of religious pluralism and democracy that go hand in hand. This is because Indonesia made the legality of several religions. In the end, it gave birth to the term Islam Wasatiyah which is the result of the integration of Indonesian Islamic culture. This Islamic movement was initiated by a large Islamic organization in Indonesia. And continue to be introduced in the global realm as a contribution to world civilization.
PERSIS Perspective: Hadits Stance on The Dead’s Torture Due to Family’s Lamentation Rafid Abbas
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.221

Abstract

Abstract: PERSIS is a religious organization which actively involved in the field of hadith. Its activities started with routine learning groups of hadiths and Qur’an discussions, especially in relation to Islamic laws which then developed into a movement for organizational reforms. PERSIS argues that all hadiths must get through an initial assessment for their authenticity, both for the history of narrations and its authentic contents as narration validity becomes a regular problem due to its contradiction with the more valid texts. The study deploys a descriptive analytic method to analyze data and make classification before the conclusion is taken concerning the book writing. For instance, the hadith as narrated by Umar bin Khattab states that a dead body will be tortured because of the family members mourning. However, Aisha denied the authenticity of Umar’s narration by proposing the Qur'an argument. Apparently, Umar relied on what he overheard from the Messenger with no Quranic support. Whereas, Aisyah referred to the history of a specific verse in the Qur’an even though what came from the Prophet was normally the interpretation of Quranic verses. In this study, PERSIS compiled different opinions among the messenger’s friends and family’s opinions about whether or not dead muslims were tortured in the grave due to the families’ mourning and lamentation.
The Tradition of Woman's Circumcision (A Case Study in Osing Society Banyuwangi East Java Indonesia) Siti Khodijah; M Syamsudini
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.222

Abstract

Abstract: In Islam, a man is required to do the circumcision. Yet, in some areas, the circumcision is not only applied to the man, but also to woman. However, the practice of woman circumcision cannot be separated from tradition and religious influences. One of the portraits of community traditions that reflect the relationship between tradition and religious understanding in the Osing society, Banyuwangi, is a tradition of woman circumcision which is held as a manifestation of their religious understanding. This research is a qualitative research, so the main data source are words and actions. In collecting the data, it used participant observation, in-depth interviews) and document review. The results of this research are: Woman's circumcision activities in Osing society, Banyuwangi is still perpetuate the tradition of the practice of woman circumcision. Most of people have circumcised their daughters after birth. This activity is carried out before they are puberty, since when they grow up, they will be afraid, embarrassed and did not want to be circumcised. In addition, since, the circumcion is conducted by the midwives, there are two processes of circumcision for woman in this tribe; first is they just scratch the clitoris without cutting it, and the second is they cut the clitoris itself as man circumcision. The reason why this tradition is still exist is to perpetuate patriarchal culture for the benefit and pleasure of men. Moreover, this action to build the existence of women to be more Islamic.
The Social Meaning behind Hadith Reception of Nisfu Sya’ban Night Prayer at PP. Putera Menara Al-Fattah Tulungagung Ubaidillah Hasan; Sherina Wijayanti
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 9 No 1 (2023): JUNI
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v9i1.225

Abstract

Abstract: This article presents a religious phenomenon that fused with the cultural rituals of the society which can influence the dialectic of behavior in life. This paper aims to explore the societies’ understanding of the hadith reception in the tradition of nisfu sya'ban night prayers. This study focuses on how the implementation of nisfu sya'ban night prayer’s tradition in the historical and normative scope, society reception and its psychological impact on the congregants. The research method of this study was qualitative with a living hadith approach using the theory of Petter L. Berger and Karl Mannheim through interviews, observation, documentation, and literature study as a research instrument. The results of this study were: First, the tradition of nifsu sya'ban night prayer appeared from the awareness of a hadith which was strengthened in the book of Ihya. This hadith was used as the basis for carrying out the Nisfu Sha'ban night prayer with a total of one hundred rakhas. Second, the tradition of nisfu sya'ban night prayer was carried out because of obedience to the Kyai. Third, the night of nisfu sya'ban’s tradition can influence the motivation of spirituality and healthy aspects. The night tradition of nifsu sya'ban is the variety of living hadith traditions in Indonesia.

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