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Zuhair Abdullah
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INDONESIA
Jurnal Penelitian
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : https://doi.org/10.28918/jupe
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Aim Jurnal Penelitian is a peer-reviewed journal dedicated to publishing high-quality research on various aspects of religiosity, Islam, and culture in Indonesia. As a predominantly Muslim country, Indonesia is home to a diverse range of local cultures. Islam, which originated outside of Indonesia, brought with it not only religious doctrines but also cultural influences. The interaction between Islam— as the majority religion— and the unique cultural identity of Indonesia is a central theme of the journal. The journal focuses on exploring the dynamics between Islam and Indonesian identity, examining how the two intersect and influence each other. Scope The dynamics between Islam and Indonesian identity enable a diverse range of scientific studies. Therefore, the scope of Jurnal Penelitian includes issues related to: - The relationship between Islam and local culture in Indonesia, - Islamic movements vis-a-vis the state in Indonesia, - Mainstreaming religious moderation in Indonesia, - Islamic education and appreciation of local culture in Indonesia.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 281 Documents
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Cultural Values of Reog Ponorogo and Its Contribution to the Islamization in East Java, Indonesia Abdul Halim
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.42 KB) | DOI: 10.28918/jupe.v16i1.1821

Abstract

Reog Ponorogo dance performance has an entertainment nuances also saves social values ​​and the history of Islamization in Ponorogo. Historical figures such as Suryo Alam, Betoro Katong, Ki Ageng Merah, and Sunan Kalijaga who play a major role in the formation of the value structure of the Reog Ponorogo dance that is reflected in the dance movements. This paper discusses the interpretation of the values ​​contained in Reog Ponorogo both the values ​​of customs, culture, social, politics, and history of the transformation of the life of the old people towards the life of a new society. The method of analysis with Pierre F. Bourdieu’s theory of social action to see that in behavior that is objectified by the Ponorogo community after being observed and conducting in-depth interviews shows that there is a dynamic relationship between the social behavior of the Ponorogo community and the values ​​contained in Reog dance. On the other hand, the history of Ponorogo Islamization can also be read from the Reog Ponorogo dance. In the end, the Reog Ponorogo dance art became an accumulation of values, ranging from history, custom-culture, to social behavior that formed a dynamic, inclusive, and transformative society to openly develop, and always dialectic with the times.
Islamic Boarding Schools in Indonesia: Caring for Nationalism and Preventing Radicalism Lena Selvia; Sunarso Sunarso
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.609 KB) | DOI: 10.28918/jupe.v16i1.1822

Abstract

This study aims to analyze the values ​​of nationalism materials in Islamic boarding schools. So far there has been a judgement believing that Islamic boarding schools are the center of radicalism in Indonesia. The militancy and aggressiveness of radicals are considered as the impact of education carried out in Islamic boarding schools. This study refutes research findings that assess Islamic boarding schools as the basis of radicalism. Through a study of the curriculum, books and teachings carried out in Islamic boarding schools, as well as the values ​​of nationalism and tolerance, this research was carried out with work principles and library research methods. The data is collected from literature, especially the results of research, scientific publications and developing discourses related to pesantren and nationalism. The results of this study indicate that radicalism and terrorism do not develop in Islamic boarding schools. Instead of teaching radicalism and terrorism, the teachings in pesantren shave become the seed of the nationalism. Historical traces show that pesantren are an important part of the birth of the state, becoming a stronghold against colonialism. In the context of a multi-cultural, racial and religious nation, Islamic boarding schools not only teach the value and direction of religion, but also become a strategic media in instilling nationalism values, respecting each other and respecting differences, among persons with the same faith, and even to non-Muslims.
Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia Wildani Hefni
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.585 KB) | DOI: 10.28918/jupe.v16i1.1826

Abstract

This article discusses the ideological contestation of the two mass organizations, Muhammadiyah and Nahdlatul Ulama (NU), that are the spearhead of the two paradigms in determining the beginning of the month of qamariah. Hisab is initiated by Muhammadiyah and rukyat is pioneered by Nahdlatul Ulama (NU). These two paradigms are the cause of the emergence of tension conflict due to the non-uniformity of the method of determining the beginning of the qamariah month in Indonesia. By using a power relations approach and reading of religious commodification, this article concludes that fragmentation of religious authority has given rise to a real phenomenon in the midst of society in the form of ideological political contestation played by two large mass organizations in Indonesia in determining the beginning of the qamariah month, NU and Muhammadiyah. The conception of power relations with the government is a problem that is often used as a basis for maintaining ideology and belief in a paradigm that has long been built. Moreover, religious issues drawn in ideological interests have led to a layer of group fanaticism which often makes religion a commodification of pragmatic interests.
Theology of Humanity in the Sufism Community of the Sabbaqal Mufarridiyah Group in Pekalongan Indonesia Luthfi Maulana
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (354.22 KB) | DOI: 10.28918/jupe.v16i1.1832

Abstract

Theology of humanity is a development of previous theology which discusses about divinity and its characteristics then develops not only to discuss about God, but more about human relations with each other as a manifestation of the closeness of human relations to their Lord. At this stage then theology was connected with social matters of humanity and gave birth to the theology of humanity. This paper discusses the principles of human theology based on God and how the motives and the process of implementing the theology of humanity are run by the community of the Sabbaqal Mufaridiyyah community. The method used is the analysis of Emile Durkem Social Solidarity and Max Weber's social action analysis to find out the motives and objectives of the establishment of this theological theology of humanity. The results of this study are the Sabbaqal Mufarridiyah who has produced a sufism community that does not focus on transcendent theology but humanity theology through the role of Mufarridiyah community in various social activities such as helping the community in the form of medical help, alleviating problems, and resolving economic problems experienced by the community especially between sufism community of Mufarridiyah.
Religion, Identity and Solidarity: Emile Durkheim's Perspective Farid Mustofa
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (470.09 KB) | DOI: 10.28918/jupe.v16i1.1833

Abstract

This study analyzes the ritual community as an association of people who try to get closer to God through religious rituals. The focus of the community is not to carry out joint rituals but on studies, sharing religious experiences, and how to increase religious obedience. There are two types of ritual communities; those formed by religious leadership and by similar interests in studying religion. This study examines the second community, by examining the values, principles, and beliefs that unite community members. Research is needed to understand religious phenomena, increase understanding, and religious tolerance. The study was conducted by library study of ritual community, in this case, the community of Salat Khusuk, and Emile Durkheim's theory contained in The Elementary Forms of the Religious Life. Descriptions, interpretations, historical continuity, internal coherence, and holistic are methodical elements in this study. The results of the study show that the attachment and social relations of the community are built by the value of identity and inward solidarity inherent in each member of the ritual community.
Kiai Shaleh Darat’s Moderate Sufism: Dialectic of Submission, Sincerity and World Affairs in Haża Al-Kitab Matnu Al-Ḥikam Akhmad Luthfi Aziz
Jurnal Penelitian Volume 16 Nomor 1 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (720.091 KB) | DOI: 10.28918/jupe.v16i1.1836

Abstract

Kiai Shaleh Darat is considered as a scholar who has a diversity of scientific disciplines. In contemporary Sufistic studies of the Archipelago (Indonesia), he has not obtained a decent place as in the study of Azra (2007), Mulyati (2006), Anwar and Shalihin (2006). Nevertheless, the sufistic side of the teachings of the Kiai Muhammad Shaleh al-Samarani looks very striking in each of his works. This study seeks to analyze the mysticism of the Kiai Shaleh Darat in the book Haża Al-Kitab Matnu Al-Ḥikam. Through qualitative methods, the research data comes from literature review. This study succeeded in uncovering Sufism developed by the Kiai Shaleh Darman with tasawuf akhlaqi (sunni-amali), in which not only contains Sufism teachings which emphasize the basic concept of Islam, namely the submission of a servant to his God, but also the path of humanity. The narrative of divinity and humanity merges into Sufism. Kiai Shaleh lied between traditionalism and modernity, locality and globalism. This characteristic is reflected in the discourse that was rolled out: submission, illiteracy, world problems, nationalism, hard work, and clothing models intersecting as a path to God.
Indonesia Muhamad Faisal; Makinuddin Makinuddin
Jurnal Penelitian Volume 16 Nomor 2 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (464.479 KB) | DOI: 10.28918/jupe.v16i2.1941

Abstract

This study aimed to analyze the process of Ngeuyeuk Seureuh tradition in Sundanese wedding custom and explain the relationship between Ngeuyeuk Seureuh culture and Islam law. This field work built on the study on custom and Islam law in the context of Ngeuyeuk Seureuh tradition in Sundanese custom wedding. Methods of collecting data used were interview and library study. Techniques of analyzing data used were inductive and descriptive data analysis methods. The result of research showed that sundanese wedding custom is the expression of contact between custom and Islam law. Both of them are complementary in each of wedding procession stages, from neundeun omongan, narosan (proposing), seserahan, ngecangkeun aisan, ngaras, siraman, ngerik, to ngeuyeuk seureuh. This study indicated that wedding process related to Islam law in Ngeuyeuk Seureuh tradition is a customary sustainability preserved by Sundanese people from one generation to the next. The wedding organization in Sunda proves that Islam sharia strengthens custom, and vice versa.
Ideal Type of Islamic Healing in Indonesia: A Case Study on Pak Endog Alternative Islamic-Type Medication Nur Qomariyah Imzastini; Gabriel Roosmargo Lono Lastono Simatupang
Jurnal Penelitian Volume 16 Nomor 2 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.751 KB) | DOI: 10.28918/jupe.v16i2.1943

Abstract

The map of Islamic healing is often interpreted based only on the values of Islamic teachings. Some cultural and religious concepts and practices concerning spiritual or supernatural relationships are often ignored because they are contrary to the concept of Islamic teachings. This article analyzes the Islamic healing practiced in the socio-cultural life inherently. The religious space practice in terms of identification, healing and restoration of illness illustrates that the interaction between religion and culture is not rigid in addressing health and humanitarian issues. This article is based on field research at alternative healing in Tuban East Java which elaborated by enrichment of literary texts. The results of this study discuss various types of Islamic-based healing as alternative medicine that spreading in Indonesian culture. This study map analyzes the characteristics of Islamic healing, both Normative Islam and Cultural Islam. Both cannot be ignored as variants of religious and cultural practices in the health context.
Examining the Authenticity of Tafsir al- Jailani as the Work of Abdul Qodir Jailani Ahmad Munji
Jurnal Penelitian Volume 16 Nomor 2 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (664.832 KB) | DOI: 10.28918/jupe.v16i2.2270

Abstract

This paper attempted to discover the authenticity of interpretation work ordinated to Abdul Qodir Jailani. This interpretation Sufism was published by two different publishers from two separate countries; Dar al-Kutub al-Ilmiyah located in Beirut, Lebanon and Markaz al-Jailani li al-Buhus al-Ilmiyah in Istanbul, Turkey. This research is conducted from incredulity of ordination validity towards that interpretation work (Tafsir). By reason that the script was similar to another spread-script whose title is Fawatih al-Ilahiyah authored by Baba Ni’matullah Najwani. By comparison to two versions of Tafsir al-Jailani and one version of al-Fawatih al-Ilahiyah, this research comes to conclusion that this Tafsir (Tafsir al-Jailani) is inscription of Baba Ni’matullah Najwani, not Abdul Qodir al-Jailani. This conclusion goes against to three points; first, the name in book cover is not compatible with the name in introduction as the author had conveyed it in this Tafsir’s introduction; Second, the Author discussed many topics about Wahdat al-Wujud, a Sufism terminology acknowledged by Ibn Arabi who lived after Abdul Kodir al-Jailani. Third; many terms engaged in this Tafsir have not turned out into Tasawwuf Scholars discourse in Abdul Qodir Jailani’s period.
Pesantren and Tolerance: Looking at the Faces of Santri Tolerance in Babakan Ciwaringin Cirebon Hilyatul Auliya; H Syarif Abubakar; Noval Maliki
Jurnal Penelitian Volume 16 Nomor 2 2019
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.274 KB) | DOI: 10.28918/jupe.v16i2.2276

Abstract

This study seeks to capture understanding of tolerance among santris in Babakan Islamic boarding school in Ciwaringin, Cirebon. Based on the findings of various research institutions which state that the Indonesian young generation turns out to have an alarming tolerance level, we try to target santris who have the same age range as respondents from PPIM Jakarta, for example. The method used in this study is quantitative descriptive with the help of SPSS 23.0 for windows as a calculation tool. The total population of santri in three schools is 4108, and the sample taken is 843 or about 20% of the population. The results of the study showed that understanding tolerance among santri in the Babakan Ciwaringin Cirebon boarding school was very high.

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