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ISJOUST
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 26151286     EISSN : 26860619     DOI : https://doi.org/10.28918/isjoust
Core Subject : Religion, Humanities, Science, Education, Social,
Religion Humanities Astronomy Languange, Linguistic, Communication & Media Library & Information Science Social Sciences
Islamic Studies Journal for Social Transformation, published by Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN K.H Abdurrahman Wahid Pekalongan. The journal accepts articles from various perspective of theology, history, sociology, anthropology, philosophy, mysticism, and much more related to Islamic studies and social transformation. Islamic Studies Journal for Social Transformation, published twice a year, places Islam and Muslim as a central focus and discourse to encourage social transformation. This journal is in collaboration with the Asosiasi Peneliti Kajian Keislaman (APKK) Pekalongan.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol 4 No 1 (2020)" : 6 Documents clear
Asean Investment and Civil Society in Improving Sustainable in South East Asia M. Elfan Kaukab; Surwandono
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11935

Abstract

Despite having rapid economic development, the ASEAN region is not completely stable and peaceful. Conflictshave been going on since long before the ASEAN is established. They happen in Myanmar, Thailand, andPhilippines. A smaller scale of conflict also takes place in Indonesia. The view that security comes first before theinvestment has made it difficult to achieve peace and stability based on economic instruments. In this article, thewriter proposes a view that Foreign Direct Investment (FDI) can be utilized as an important instrument in boostingpeace and stability provided that the civil society sustains it. Two case studies are presented to show the relationshipbetween FDI, civil society, and peace development in the conflict area, Myanmar and Philippines. It is recommendedthat civil society actively makes efforts to encourage FDI to come to the conflict are and establish capital-intensiveindustries, especially in Rakhine and Mindanao.
Moderate Values Internalization in English Learning at Madrasah Aliyah Level: a Means to Prevent Radicalism Chubbi Millatina Rokhuma
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11938

Abstract

Moderate values of Tawasuth, Tawazun, and Tasamuh are the values of ASWAJA which means fair, balance, andtolerance. Those values are believed to be able to build the unity of Indonesia. Therefore, those values are appropriate tobe revitalized as life guidance in all aspects including educational environment. One of the alternative ways inimplementing those values in education is by internalizing them in all learning process, including English learning. Thisarticle aims to describe the internalization process of the moderate values of Tawasuth, Tawazun, Tasamuh in theEnglish learning process of some madrasah in Pekalongan regency, especially those which is developed by Ma’arif NU.This study was conducted by using a qualitative approach. The data were collected through an interview, observation, aswell as documentation. The research result shows that those values are internalized mostly in the opening activities,especially in the apperception step. In its internalization process, all of the English teachers use transinternal strategy,action and comprehension approach, reflective method, as well as clarification technique. In short, it can be concludedthat moderate values can be internalized implicitly in the English learning process through additional explanation in theapperception step. This study contributes to share the idea of the importance of moderate values internalization in Englishlearning process as well as how to internalize them in real context of English learning.
Cultural Acculturation on the Mosque Architecture of the Yoni Al-Mubarok Nganjuk Latif Kusairi; Depy Tri Budi Siswanto
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11939

Abstract

This study aimed to know the culture acculturation phenomenon on the Yoni Al-Mubarok Mosque architecturein Nganjuk, East Java. This study used a qualitative approach in its analysis. This mosque was one of the oldestmosques in Nganjuk, which had an interesting and unique history. This mosque was born as part of AfdeelingBerbek's existence under the rule of Sosrokusumo I, also known as Kanjeng Jimat. The mosque as a place ofworship for Muslims did not have standard rules in its architecture. Hence, the peculiarities of the mosque'sarchitectural form emerged according to the surrounding cultures. Therefore, it was not surprising that the YoniAl-Mubarok Mosque was closely related to Hindu and Chinese cultures. It caused the Al-Mubarok Mosque tohad different architectural characteristics from other mosques in the Nganjuk region.
The Rationality of Ibn Khaldun and Machiavelli In Thought of Religious and Political Relations Ui Ardaninggar Luhtitianti
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11941

Abstract

This article aims to describe Ibn Khaldun and Machiavelli's thoughts in the context of religious and politicalrelations. How are the differences and similarities, and what is the background for their thinking? The methodused in this research is descriptive qualitative, with secondary data sources from various literature in the form ofbooks and journal articles that discuss the political, religious, and state thoughts of the two figures. The results ofthe analysis reveal that Ibn Khaldun and Machiavelli's political, religious, and state thoughts were born as anantithesis to the previous idealistic tendencies of thought. The socio-political situation that developed during theirlifetime is one of the causes of these differences in style and significantly influences their thinking. In the context ofpractical politics, they tend to be rational. Meanwhile, they place religion as an institution that has an essentialrole as an adhesive element in society. Both of them argue that religion is a social institution that is functionaltowards the stability of the state.
Preserving Local Values in Indonesia: Muslim Student, Moderate Religious, and Local Wisdom Maghfur Ahmad; Siti Mumun Muniroh; Umi Mahmudah
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.11942

Abstract

This study aims to determine the impact of Muslim student religiosity on local wisdom in Indonesia. This studyuses a quantitative approach by distributing questionnaires to 1026 students. The sample is taken based on thepurposive sampling technique, which is only targeting Muslim students who practice moderate Islamic teachings.This study uses five dimensions of religiosity, namely spirituality (X1), ideological (X2), intellectual (X3),experiential (X4), and consequential (X5). To estimate the effect of these dimensions, this study applies multiplelinear regression models. The results reveal there is a positive relationship between students’ religiosity and localwisdom in Indonesia. Empirical evidence also indicates that there are only three dimensions of religiosity that havea positive and statistically significant effect on local wisdom, namely ideological, intellectual, and consequential.Then, the consequential dimension has the highest effect, where the regression coefficient is 1.54. Meanwhile, thedimensions of spirituality and experience are known to have a positive but insignificant effect. The implication isthat Muslim students who have an open attitude and are not rigid are very good social assets in preserving thevalues of local wisdom in Indonesia.
Disaster Risk Reduction in Muslim Residential Areas Based on Community Participation (The Case of Kayupuring Petungkriyono Pekalongan) Mohammad Irsyad
Islamic Studies Journal for Social Transformation Vol 4 No 1 (2020)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/isjoust.v4i1.12014

Abstract

The purpose of this study is to practice the commands in Islam to participate in disaster management throughappropriate mentoring activities to support community members in the community in terms of disaster riskreduction in Kayupuring Village. This study uses the Participatory Action Research method. The research wasconducted in Kayupuring Village with the research subjects of community members, especially those who aremembers of the Tourism Awareness Group (POKDARWIS) and Karang Taruna who have an interest inrealizing an independent village in facing potential disaster threats and increasing the role of the community inprocessing resources to reduce disaster risk. This research resulted in several activities, including 1) Socializationand Formation of a Disaster Resilient Village Volunteer Team (Destana); 2) Revitalization and Disaster RiskAssessment; 3) Self-Assessment and Creation of Evacuation Paths; and 4) Tree Planting.

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