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International Review of Humanities Studies
Published by Universitas Indonesia
ISSN : 25279416     EISSN : 24776866     DOI : https://doi.org/10.7454/irhs
Core Subject : Humanities, Science, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science
International Review of Humanities Studies is a peer-reviewed and open-access journal published by the Faculty of Humanities, University of Indonesia. This journal accepts original articles about various issues in humanities, which include but is not limited to philosophy, literature, archeology, anthropology, linguistics, history, cultural studies, philology, arts, library, and information science focused on studies and research.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 17 Documents
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Search results for , issue "Vol. 9, No. 2" : 17 Documents clear
HYPERREALITY IN SHARENTING: CHALLENGES OF BEING AN INDONESIAN PARENT TODAY Arybowo, Yosepha; Widhiasti, Maria Regina
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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Abstract

The phenomenon of sharenting refers to the practice of parents, particularly mothers, sharing personal information in the form of text, photos, or videos about their child-rearing experiences and journey to parenthood on social media platforms. Social media, as a space of simulation, is considered to present an idealized version of parenting, showcasing perfect moments and achievements. This paper critically explores how the phenomenon of sharenting, especially by millennial mothers in Indonesia, contributes to the construction of family life representations that underlie parents' adaptation to idealized parenting standards on social media platforms. The paper samples sharenting content from several Instagram accounts considered as Indonesian “momfluencers”. Baudrillard's concept of hyperreality is employed to highlight the blurring of boundaries between reality and simulation in parenting practices, which can create unrealistic expectations for parents. By analyzing the intersection of sharenting and hyperreality as observed on the Instagram accounts of the sampled momfluencers, this paper discusses the implications for parents who may feel incapable or pressured to meet such parenting standards.
RIUNGAN: REPRESENTATION OF MUSLIM BETAWI PINGGIR THROUGH THE PRACTICE OF EATING TOGETHER (A CASE STUDY OF KAMPUNG PONDOK PUCUNG, PONDOK AREN, SOUTH TANGERANG) Julianto, Gregorio Surya Abdi; Bachrioktora, Yudi
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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Abstract

Riungan is an eating-together event involving the kampung community as a form of religious worship and gratefulness/gratitude to God. Through an ethnography approach, with in-depth interviews and a literature review as a method, this research explores the relationship between the practice of eating together and cultural identity in riungan as held by the Muslim Betawi of Kampung Pondok Pucung. The result of this research shows that riungan has become a space to representation of the cultural identity of the Betawi Pinggir (peripheral Betawi), particularly emphasizing their cultural and Islam heritage. Through the types of food brought and the communal eating practices, the cultural identity influenced by Sundanese and Javanese cultures is revealed. The practice of riungan at the mosque, musalla, and residents' homes underscores that this food practice is not only a form of worship but also a means to strengthen social relationships within the Muslim community, thereby reinforcing their cultural and religious identity.
TRANSLATION OF ARCHAISMS IN ENGLISH CONTRACTUAL DOCUMENTS Listyo, Indra; Laksman-Huntley, Myrna; Dewi, Haru Deliana
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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Abstract

This research investigates the translation of archaisms, particularly here-words and there-words, from English to Indonesian, highlighting the unique challenges they present. Using a descriptive qualitative method, the study is framed by the Skopos theory and ISO 24495-1:2023 - Plain Language principles. The Skopos theory stresses the translation's intended purpose, advocating a functional approach that enhances the target text's communicative efficacy. ISO 24495-1:2023 ensures legal documents are clear, concise, and accessible, maintaining their legal integrity. The research examines a bilingual English-Indonesian contractual document, the Global Master Repurchase Agreement, to analyze the translation of these archaic terms. Findings show that translating archaisms demands careful attention to nuances, cultural connotations, and legal implications. The study reveals that using plain Indonesian expressions improves readability and reduces misinterpretation. Emphasizing cultural and contextual considerations, it advocates for strategies that maintain the original text's legal validity while enhancing accessibility. This aligns with the global movement towards plain language in legal documents, promoting transparency and efficiency in international transactions. The research provides insights into effective translation practices for legal archaisms, supporting the development of clearer legal documentation in Indonesia and contributing to the broader discourse on improving legal translation in a globalized world.
TEK SENG BIO TEMPLE AS A SYMBOL OF HISTORY AND LOCALITY OF THE CHINESE INDONESIAN COMMUNITY IN CIKARANG Farinuddin, Harry; Pradjoko, Didik
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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This article examines Tek Seng Bio (德圣庙) Temple within the context of the temple as the symbol of local history among Chinese Indonesians in Cikarang. Established in 1900 by Tjio Lo Weh (蒋維内) from Fujian, the temple marked the inception of a Chinese settlement in North Cikarang. Unique in its devotion to Lín Tài Shī Gōng/Liem Tay Soe Kong (林太师公) as their main deity, Tek Seng Bio Temple originally functioned as a private familial place of worship. However, its transition to a public worship house faced challenges in 1967, with Presidential Instruction Number 14 imposing restrictions on Chinese religious practices, citing negative psychological and moral impacts on Indonesian society. In response to the governmental order, Tek Seng Bio Temple transformed itself into Dipankara Monastery in 1984. This adaptation facilitated the convergence of Theravada and Tridarma Buddhist worship, accommodating adherents of Confucianism and Taoism. Dipankara Monastery serves as a focal point for Chinese Buddhists, emphasising ancestor worship and traditional celebrations. Concurrently, Sariputra Monastery, established in 1991 adjacent to Tek Seng Bio Temple and even briefly occupying the front yard of Tek Seng Bio Temple before Sariputra had their own building, focuses on spiritual worship and education for pure Theravada and Chinese Buddhists in North Cikarang. This pioneering research constitutes the first comprehensive exploration of Tek Seng Bio Temple’s locality. Utilising primary source interviews, archival documentation, photographs, and fieldwork research, the study aims to contribute to the local historiography of North Cikarang, enhancing historical insights into the Chinese, Buddhist, Confucian, and Taoist communities in Indonesia. By meticulously examining the temple’s evolution and adaptation to external constraints, this research seeks to enrich our understanding of the complex interplay between religious practices, governmental regulations, and the cultural identity of Chinese Indonesians in Cikarang.
THE ROLE OF SALIMAH MASS ORGANIZATION IN BUILD THE FAMILY RESILIENCE (CASE STUDY IN CIMANGGIS SUB-DISTRICT, WEST JAVA, 2019-2022) Syahidah, Izzah Asy; Imamuddin, Basuni
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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Abstract

Weak family resilience can cause various problems for family or society. Ideally, building family resilience is also needed society support. It will be more efficient if there is a place where people work together, such as a mass organization. One of the organizations that has contributed in building family resilience is Salimah (Muslimah Association). It is a mass organization of Indonesian Muslim women that focuses on providing solutions to improve the quality of women, children, and families. Salimah has many programs aimed at building family resilience. This study aims to examine Salimah’s role in building family resilience in Cimanggis sub-district, Depok, West Java, during 2019-2022. This research is descriptive qualitative research with literature study and interview methods. This study finds that Salimah’s role includes holding online seminars, conducting studies for majelis taklim, organizing business-related training for women, conducting patient visits to hospitals, distributing aid and donations, conducting workshops for ustadzahs, forming routine study groups for mothers, providing Al-Qur'an class for women, forming communities, and providing marketplace for housewives’ entrepreneurs. These roles are Salimah's works to fulfill the five dimensions of family resilience, namely the foundation of legality and family integrity, economic resilience, physical resilience, social psychological resilience, and socio-cultural resilience.
ORALITY INHERITANCE OF MAKALELON WAKAN SONG: ORAL TRADITION OF TONTEMBOAN MINAHASA Senduk, Arter Jodi
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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Abstract

This research discusses about an oral tradition of Makalelon song of Tontemboan Minahasa ethnicity. This Makalelon Wakan is an originally traditional sub-ethnic song of Tontemboan Minahasa with lyrics in Tontemboan, Manado Malay and Indonesian, entitled 1) Minta Doa, 2 Tumembo Meko, 3) Di bawah Sinar, 4) Si Pisok Matelew-telew, 5) Sungguh Ibu, 6) Saaku Tumanei, 7) Bila Malam Tiba, 8 E Po’ok-po’ok, and 9) Saaku Cabow still continue being sung by the Minahasan people until now. From the research result, it is found that the Makalelon song has been the form of supplications and prayers to God, requesting expressions to ask for protection and a hope or petition to God, Opo Empung, a request from a child to parents (usually to his mother who bore), and love towards the hometown/village, longing to friends and relatives brothers in the village, miss will land born in a village in Minahasa . The songs passed down oral traditions’s messages from "the elders”, especially "from father and mother" to their children such expressions as: pray to each other, ask them to go home “back to the village”, fight to survive, keep on remembering the loved ones in the village, appreciate your mother’s sacrifice, pray and remember family in a far village, develop your village, struggling with this life and work hard to exist
BATAVIA IN THE19th CENTURY: A RUSSIAN DIPLOMAT'S CRITICISM OF THE CAPITAL SOCIETY AND THE COLONIAL SYSTEM OF THE DUTCH EAST INDIES Fahrurodji, Ahmad
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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ABSTRACT This article analyzes the traces of diplomatic relations between the Russian Empire and the Dutch East Indies in the late 19th century. The views and criticisms of the Russian Consul in Batavia became one of the important milestones of cultural relations between the two nations in the future. This research is a cultural history research using historical research method and structural approach. The documents used are diplomatic reports that have been published in the original language (Russian). By using the theory of hermeneutics, this article aims to see how Batavia and the people in it interacted and acted from a Russian perspective. The article sets the following objectives: (1) to provide an overview of Batavia and its society in the colonial era from a Russian perspective. (2) to analyze Bakunin's views on social structure and the lives and social strata created through the policies of the colonial government. From the data analysis and findings, this article concludes with Bakunin's criticism of the life of the European society in Batavia and the colonial system that had placed the indigenous people in the lowest class position.

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