Syakhshiyyah Jurnal Hukum Keluarga Islam
Syakhshiyyah Jurnal Hukum Keluarga Islam is a scientific, peer-reviewed and open access interdisciplinary journal published twice a year (June and December). This journal is the result of a collaboration between Institut Agama Islam Negeri (IAIN) Metro Lampung and the Association of Indonesian Family Law Lecturers (ADHKI). This journal is managed by the Ahwal Syakhshiyyah Study Program, Faculty of Sharia. The Journal of Islamic Family Law Syakhshiyyah provides a means for ongoing discussion of relevant issues that fall within the focus and scope of the journal, which can be examined empirically. The journal publishes research articles covering aspects of Islamic Family Law, Islamic Inheritance Law, and Review of Religious Court Decisions. The breadth of coverage of the Islamic Family Law context published by this journal not only covers local and regional dimensions but includes national to international dimensions.
Articles
96 Documents
<![CDATA[RELASI ANTARA LAFAZ-LAFAZ DALAM USHUL FIQH DENGAN PROBLEMATIKA HUKUM KELUARGA ]]>
<![CDATA[Nurul Mahmudah]]>;
<![CDATA[Nency Dela Octora]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 2 (2022): Syakhshiyyah Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i2.6169
<![CDATA[This paper discusses the understanding of pronunciation in ushul. The fiqh that needs to be known is due to the existence of clear and unclear pronunciation and how it relates when analyzing family law problems/ problems such as the problem of registering marriages. This paper makes use of descriptive qualitative research methods. Literature study becomes a reference for material reviewers and is analyzed in depth. As for the results of this paper, Judging from the kezahiran a lafaz, the recording of a marriage contract is legally obligatory as is required in a mu`amalah contract. Written evidence can be used for matters relating to the continuation of the marriage contract. With this evidence, the couple can avoid harm in the future because this written evidence can legally process various household issues, especially as the most valid evidence in religious courts.]]>
<![CDATA[PEMANFAATAN HARTA BERSAMA DALAM PERKAWINAN PERSPEKTIF KOMPILASI HUKUM ISLAM DAN HUKUM POSITIF ]]>
<![CDATA[Siti Mustaghfiroh]]>;
<![CDATA[Nely Melinda]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 1 (2022): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i1.5480
<![CDATA[The goal of this research is to figure out the rules of common property use in marriage. Joint property in the juridical concept can be defined as the property of husband and wife obtained during marriage or in other words joint property or commonly called gono gini property is property produced by a couple through cooperation between the throughout the marriage. Husband and wife have the right to use and ownership of the common property. Therefore they both have the same right to use the common property subject to the spouse's approval. This is closely connected to the requirement in “Compilation of Islamic Law Article 92 that a husband or wife may not sell or transfer shared property without the approval of another party”. In the life of society in general, the licensing of the use of common property is still very little realized, especially for common property whose material value does not significantly affect the family economy. The research method used is qualitative, that is, by describing or collecting data sourced from the literature connected to the theory of the provisions of the use of common property in marriage.]]>
<![CDATA[PERLINDUNGAN ANAK DARI TINDAK PIDANA ATAS PERILAKU YANG BERKONFLIK DENGAN HUKUM ]]>
<![CDATA[Ibnu Fajar Fri]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 1 No 1 (2021): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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<![CDATA[Not a few children have problems with the law or in conflict with the law. The formulation of juvenile delinquency as a criminal offense, suppose it is committed on adult crimes but in adults it is called Juveline Delinquency. The principle of justice for children with problems / conflicts with legal guarantees and genuine and optimal services provided to children in legal and judicial processes. The issues discussed in this journal include legal protection and restrictions on children who are in trouble with the law or in conflict with the law. Then it is not school children who get justice in article 28 B paragraph 2 of the 1945 NRI Law which is the basis based on child protection in Indonesia. The research was conducted using the normative legal method which relies on the Law and Conceptual approach. Furthermore, the results of the study do not guarantee legal uncertainty caused by disharmony in the understanding of children. And the regulation of legal protection for children who have problems with the law or conflict with the law, both in special treatment in procedural law, the threat of punishment is different from that of adults, the fulfillment or realization of child judges and prioritizing justice is contained in Law No. 23 of 2002 concerning Child Protection which it becomes Law No. 35 of 2014 and Law No. 11 of 2012 related to the Juvenile Criminal Justice System.]]>
<![CDATA[Keberadaan BP4 Lampung Selatan dalam Mengatasi Perceraian pada Aparatur Sipil Negara (ASN) Tenaga Medis ]]>
<![CDATA[Fairuz Salsabila]]>;
<![CDATA[Qoiz Azizah Bin Has]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v3i1.6939
<![CDATA[As a marriage counselor, coach and preserver, the Advisory Board for the Development and Preservation of Marriage (s an important role in maintaining the integrity of the household. However, in reality BP4 still has not carried out its role and function optimally. This can be seen in divorce cases that have become a common problem in all circles of society. The purpose of this research is to find out why the existence of BP4 is unable to prevent divorce, especially the State Civil Apparatus in medical personnel. This research uses a qualitative descriptive method with a psychological approach. The results of this study indicate that the existence of BP4 can be said to be not well established. Although it has been established since about 60 years ago, in fact BP4 is still unable to prevent divorce. One of the reasons is because BP4 does not get material and non-material support from the government, so that in its movement BP4 experiences many limitations. Furthermore, the results of interviews and documentation related to divorce in medical personnel, show that infidelity, lack of physical and mental maintenance, quarrels and disputes, and not having offspring, are the background for medical personnel to divorce. Based on this explanation, it can be concluded that divorce that occurs in medical personnel has similarities to divorce that occurs in society in general. This shows that divorce is not related to a profession.]]>
<![CDATA[KONSEP NAFKAH MENURUT MUHAMMAD SYAHRUR DAN KOMPILASI HUKUM ISLAM ]]>
<![CDATA[Riyan Erwin Hidayat]]>;
<![CDATA[Muhammad Nur Fathoni]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 2 (2022): Syakhshiyyah Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i2.6139
<![CDATA[Livelihood is meeting the needs of food, shelter, and the wife's treatment, and it is clear that a husband is obliged to provide maintenance to his wife. Based on the law, maintenance is a husband's obligation to his wife that must be met in the form of household needs in accordance with the husband's ability. However, at present, there are various disputes regarding what conditions are included in subsistence, especially in terms of types of subsistence. Therefore, this research is a study that discusses the concept of living according to Muhammad Syahrur and the Compilation of Islamic Law. About how the relevance of his thoughts. To know the relevance of Muhammad Syahrur and the Compilation of Islamic Law regarding maintenance. The type of research used is library research, so the research is not a "trial and error" activity (a step of activity carried out to try and try again). Based on the explanation of Law Number 1 of 1974 concerning marriage and KHI, it can be concluded that the husband is obliged to provide maintenance for his wife because maintenance is the second obligation of the husband to his wife after the husband gives the dowry to the wife.]]>
<![CDATA[REKONSEPSI PENCEGAHAN KAWIN ANAK DAN DISPENSASI KAWIN PERSPEKTIF UNDANG-UNDANG NOMOR 16 TAHUN 2019 ]]>
<![CDATA[Sudirman Sudirman]]>;
<![CDATA[Achmad Najib]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 1 (2022): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i1.4998
<![CDATA[Dispensasi kawin merupakan pemberian izin kawin kepada suami atau istri yang belum berusia 19 tahun untuk melangsungkan perkawinan. Dalam penelitian ini penulis mengupas tentang upaya pencegahan kawin anak dan dispensasi kawin pasca Undang-Undang Nomor 16 tahun 2019 di Pengadilan Agama Gunung Sugih Kelas 1B. Fokus rumusan masalah yang diteliti yaitu: bagaimana upaya pencegahan kawin anak dan dispensasi kawin perspektif Undang-Undang nomor 16 tahun 2019 di Pengadilan Agama Gunung Sugih Kelas 1B. Jenis penelitian ini adalah penelitian deskriptif kualitatif. Sifat deskriptif ini dimaksud untuk memeberikan gambaran atau uraian atas suatu keadaan sejernih mungkin, terhadap objek yang diteliti. Dalam hal ini untuk menggambarkan untuk menggambarkan semua hal yang berkaitan tentang perkara upaya pencegahan kawin anak dan dispensasi kawin pasca Undang-Undang Nomor 16 tahun 2019 di Pengadilan Agama Gunung Sugih Kelas IB. Hasil penelitian menunjukkan bahwa setelah adanya perubahan batas usia minimal perkawinan pasal 7 Undang-Undang nomor 16 Tahun 2019 dimana batas usia perkawinan wanita dipersamakan dengan pria yaitu 19 tahun. Peningkatan usia perkawinan memberikan dampak bagi Pengadilan Agama Gunung Sugih Kelas 1B yaitu meningkatnya jumlah perkara dispensasi kawin. Adapun alasan-alasan calon mempelai diajukan dispensasi kawin yaitu: calon pengantin wanita hamil diluar nikah, anak yang sudah berhubungan suami istri, takut melanggar norma-norma agama dan sosial. Upaya pencegahan kawin anak dan dispensasi kawin pasca Undang-Undang Nomor 16 tahun 2019 di Pengadilan Agama Gunung Sugih Kelas 1B adalah yaitu melakukan Kerjasama atau kesepakatan MoU dengan pihak KUA, Dukcapil, KPPA dan lain sebagainya. Pengadilan Agama Gunung Sugih melakukan pembinaan, pengawasan, dan sosialisasi tentang bahayanya perkawinan di bawah umur dan pemberian materi Pendidikan rumah tangga lebih dini di dunia Pendidikan. Pengadilan Agama Gunung Sugih bekerja sama dengan DINSOSPPKB Kabupaten Lampung Tengah. Kemudian Pengadilan Agama Gunung Sugih juga melakukan rapat koordinasi hasil implementasi dispensasi kawin. Koordinasi ini merupakan tindak lanjut dari temuan fakta di masyarakat yang masih banyak melakukan perkawinan di bawah umur.]]>
<![CDATA[Diskresi Hakim Dalam Memutuskan Perkara Dispensasi Kawin di Pengadilan Agama Sukadana ]]>
<![CDATA[A. Jamil]]>;
<![CDATA[Cut Aja Sela Nirmala]]>;
<![CDATA[Inge Maulidina Putri]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v3i1.7255
<![CDATA[Discretion means independence and authority. Independence from the essence of discretion is independence and freedom to take appropriate actions. At the same time, authority is the power of decision in determining the applicable law. The nature of this discretion is following the position and authority of the judge as the executor of legal power. As expressly stated in the Constitution, judges are independent judiciary administrators and this is following Article 24 of the 1945 Constitution which refers to Article 21 of RI Law No. 4 of 2004 and its relation to legal freedom in marriage. and regarding the relationship with the marriage dispensation case, the judge based on the evidence will confirm the facts, namely that there is a valid reason according to law for the dispensation and after there is a reason, the judge will consider the law. The research used by researchers in this study is empirical or sociological legal research. Empirical or sociological research or field research. The nature of this research is descriptive. Descriptive research. Prescriptive research is research that aims to provide an overview or formulate a problem based on existing conditions or facts. The results of the study show that judges do not only base their decisions on laws and regulations but also use their power and freedom to make fair decisions based on their conscience. The judge granted many divorce requests submitted to the Sukadana Religious Court. This is because the judge prioritizes the concept of maslahah. The wisdom of the judges of the Sukadana Religious Court in accepting applications for marriage certificates is included in the category of "Hifd al-Nasl" (safeguarding offspring) in the Maqashid Syariah theory. This effort is seen as a way to prevent the applicant's child from committing adultery.]]>
<![CDATA[SEANGKONAN DAN RELEVANSINYA DENGAN PRINSIP KAFA’AH DALAM PERKAWINAN ISLAM ]]>
<![CDATA[Gandhi Liyobra Indra]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 2 (2022): Syakhshiyyah Jurnal Hukum Keluarga ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i2.6171
<![CDATA[The purpose of writing this article is to analyze the relevance of seangkonan in Lampung pubian traditional marriages with the principle of kafa'ah in Islamic marriages. This is based on the fact that in the Lampung Pubian tradition, if someone who is going to marry one of the couples does not come from the Lampung Pubian tribe, the person concerned must follow the Seangkonan tradition. This tradition is a condition for the candidate to be recognized according to custom and marry according to custom. If you do not follow this tradition, the person concerned will be subject to sanctions. This research is a field research that is descriptive qualitative in nature with the main data coming from interviews. The results of Seangkonan in the context of efforts to equalize positions are in line with the concept of kafa'ah in Islam. This is because seangkonan in the Lampung pubian custom is an attempt to recognize an equal position. Only in a formal legal context, there is nothing formal that underlies the permissibility of seangkonan in the Lampung pubian custom as one of the things that must be done by couples who are about to get married. This is precisely what causes harm.]]>
<![CDATA[TINJAUAN KOMPILASI HUKUM ISLAM DAN HUKUM POSITIF INDONESIA TERHADAP DAMPAK BEKERJA DI LUAR NEGERI BAGI KEHARMONISAN RUMAH TANGGA ]]>
<![CDATA[Nurhidayati Nurhidayati]]>;
<![CDATA[Ezmi Sivana Rahmadani]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 2 No 1 (2022): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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DOI: 10.32332/syakhshiyyah.v2i1.5481
<![CDATA[Sedikitnya lapangan pekerjaan yang membuat jumlah pengangguran terus bertambah naik, orang tidak sanggup membuat usaha yang diakibatkan oleh terbentur modal, keahlian, serta akses pasar yang terbatas. Apalagi, khasiat positif untuk pekerja migran yang bekerja di luar negara pula banyak buat memperoleh pekerjaan, pemasukan, tingkatkan kesejahteraan serta meningkatkan keahlian. Ketika pemerintah program inilah rencana program untuk membatasi pengangguran dalam negara, memperluas peluang kerja serta tingkatkan pendapatan dari pertukaran asing. Riset ini memakai tata cara penelitian kualitatif. Hasil diskusi dalam penelitian ini yaitu ada beberapa dampak dalam bekerja diluar negeri yang pertama dampak negatif, terjadi kekerasan dalam bekerja dan sering terjadi perceraian dalam rumah tangga; dan dampak positif, mengurangi pengangguran dan terjalinan hubungan antara negara. Ada beberapa terlebih dari TKI yang namun mempunyai pemahaman pendidikan lulusan SD (sekolah dasar) dan SMP (sekolah menengah pertama), justru ada juga lulusan SMA (sekolah menengah atas). Adapun masyarakat yang tidak mempunyai keterampilan dan hanya pendidikan yang terbatas bisa mendapatkan pengasilan yang cukup tanpa memikirkan dampak negatif.]]>
<![CDATA[EFEKTIVITAS BATAS USIA NIKAH MENURUT UNDANG-UNDANG NOMOR 16 TAHUN 2019 DI LAMPUNG TIMUR ]]>
<![CDATA[Alif Aradia Yulia]]>
<![CDATA[ Syakhsiyah Jurnal Hukum Keluarga Islam Vol 1 No 1 (2021): Syakhshiyyah Jurnal Hukum Keluarga Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Metro ]]>
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<![CDATA[Marriage is a bond between a female guardian (prospective wife) and a male (prospective husband) which is carried out in the presence of two witnesses who meet the requirements. Maturity of age is important to form a prosperous family without ending in divorce. So the government sets the age limit for marriage in Law No. 1 of 1974 whose application creates discrimination, then Article 7 which regulates the age limit for marriage in the Law is changed to Law No. 16 of 2019. This writing aims to determine the effectiveness of the age limit for marriage according to Law No 16 of 2019 in East Lampung, based on data obtained from the case tracking information system at the Sukadana religious court, East Lampung, it turns out that there are still many applications for marriage dispensation, almost 80% of which are granted. This article uses interview and documentation methods. The type of research used is descriptive quantitative research and qualitative research using data from the Sukadana Religious Court SIPP, this article is in the form of the number of applications for marriage dispensation which is expected to provide an overview through the calculation of the data obtained regarding the effectiveness of the marriage age limit in Law No. 16 of 2019 in East Lampung. Based on the results found, it turns out that the application of the Marriage Age Limit in Law No. 16 of 2019 has not been effectively implemented in East Lampung, especially at the Sukadana Religious Court, seen from the large number of marriage applications that have been granted.]]>
