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Maria Evvy Yanti
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Jl. Wijaya I No.29-31, RT.2/RW.4, Petogogan, Kec. Kebayoran Baru, Kota Jakarta Selatan, Daerah Khusus Ibukota Jakarta 12170
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INDONESIA
Jurnal Efata: Jurnal Teologi dan Pelayanan
Published by Sekolah Tinggi Teologi Iman Jakarta
ISSN : 24771333     EISSN : 27228215     DOI : https://doi.org/10.47543
Core Subject : Religion, Humanities,
Religion Humanities
Jurnal EFATA merupakan wadah publikasi online hasil penelitian para dosen di Sekolah Tinggi Teologi Iman Jakarta, pada bidang teologi dan pelayanan Kristiani. Jurnal EFATA diterbitkan oleh Sekolah Tinggi Teologi Iman Jakarta, dengan Focus and Scope adalah: 1. Teologi Sistematika 2. Teologi Biblika 3. Teologi Pastoral 4. Misiologi 5. Pelayanan Kristiani
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol 12, No 1: Desember 2025" : 6 Documents clear
Suffering in the Perspective of Being Religious Wiryadinata, Halim
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.237

Abstract

Humans and suffering are inseparable because they complement each other throughout life. Basically, humans, as weak creatures, always seek religion as external guidance to support their lives. Therefore, we assert that religious premises serve as external power to help humans survive suffering by building an understanding of religion and suffering from the perspective of religious sociology and by offering an argument for how Job accepted suffering to show himself to be a religious man. In the last part of our paper, we will show that suffering forms a man as a religious man in the faith growth as part of the human life process.
Penyembuhan Ilahi sebagai Epistem Pedagogis: Rekonstruksi Pendidikan Kristiani-Pentakostal melalui Pendekatan Spirit-led learning Putri, Ayu Purnama; Siahaan, Harls Evan; Khandira, Michael Erfian
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.241

Abstract

Contemporary Christian education faces epistemological challenges in integrating the pneumatological dimension into academic learning constructs shaped by the secularist paradigm. This study develops a theoretical framework for Pentecostal Christian education that integrates divine healing as a pedagogical epistemology through the Spirit-led learning model. Using an interpretive qualitative approach, this research integrates theological, phenomenological, and pedagogical analysis through bibliographic studies and analysis of healing experiences in the Pentecostal tradition. Findings show that divine healing has a holistic pedagogical dimension that is experiential, embodied, and communal, teaching faith that is not only conceptual but transformative. Spirit-led learning is synthesized from the convergence of Mezirow and Freire's transformational learning theory with Pentecostal pneumatology, placing the Holy Spirit as Magister Supremus in the pedagogical process. This model actualizes multidimensional transformation—cognitive, affective, and spiritual—while shifting the orientation of education from the transmission of knowledge to existential formation. The research produced pedagogical guidelines for implementation in formal and nonformal educational contexts that facilitate learners' holistic transformation. Pendidikan Kristen kontemporer menghadapi problematika epistemologis dalam menginte-grasikan dimensi pneumatologis dengan konstruksi pembelajaran akademik yang didominasi paradigma sekularisme. Penelitian ini mengembangkan kerangka teoretis pendidikan Kristen Pentakosta yang mengintegrasikan penyembuhan ilahi sebagai epistemologi pedagogis melalui model Spi-rit-led learning. Menggunakan pendekatan kualitatif interpretatif, riset ini mengintegrasikan analisis teologis, fe-nomenologis, dan pedagogis melalui kajian bibliografis serta analisis pengalaman penyembuhan dalam tradisi Pentakostal. Temuan menunjukkan bahwa penyembuhan Ilahi memiliki dimensi pedagogis holistik yang bersifat experiential, embodied, dan komunal, mengajarkan iman yang tidak hanya konseptual tetapi transformatif. Spirit-led learning disintesiskan dari konvergensi teori pembelajaran transformasio-nal Mezirow-Freire dengan pneumatologi Pentakostal, menempatkan Roh Kudus sebagai Magister Supremus dalam proses pedagogis. Model ini meng-aktualisasikan transformasi multidimensional—kog-nitif, afektif, dan spiritual—sekaligus meng-geser orientasi pendidikan dari transmisi pengetahuan menuju formasi eksistensial. Penelitian menghasilkan guidelines pedagogis untuk implementasi dalam konteks pendidikan formal dan nonformal yang memfasilitasi transformasi holistik peserta didik.
Ulos dan Refigurasi Makna Keselamatan dalam Konteks Batak Kristen Novalina, Martina
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.242

Abstract

This article examines ulos as a symbol of hope and salvation in Batak culture and how this symbol can be refigured in the light of the Gospel through Paul Ricoeur’s symbolic hermeneutics and Stephen Bevans’ contextual theology. The study explores the dynamic relationship between cultural symbols and divine revelation as a dialogical expression of faith and culture. Employing a qualitative–theological approach, it applies symbolic analysis to Batak cultural texts (rituals, narratives, and socio-spiritual meanings of ulos) and to relevant biblical passages, particularly John 1:14 and Revelation 21:3-5. The findings reveal that ulos mediates theological understanding of love, sacrifice, and hope, which are fundamentally consonant with the Gospel message of universal salvation in Christ. From a hermeneutic perspective, ulos functions as an incarnational sign of divine love that envelops humanity. Within a contextual–theological framework, it serves as a local vessel of divine revelation, connecting Christian faith to Batak cultural identity. This study concludes that the reinterpretation of local symbols, such as the ulos, is not merely cultural but deeply theological, an integral dimension of the Church’s effort to inculturate the Christian faith in Indonesia, thereby affirming the sacredness of local wisdom, meaning, and spiritual expression within the framework of the Gospel. Abstrak Artikel ini mengkaji ulos sebagai simbol harapan dan keselamatan dalam kebudayaan Batak serta bagaimana simbol tersebut dapat direfigurasi dalam terang Injil melalui pendekatan hermeneutika simbolik Paul Ricoeur dan teologi kontekstual Stephen Bevans. Penelitian ini menelusuri relasi dinamis antara simbol budaya dan wahyu ilahi sebagai bentuk dialog antara iman dan kebudayaan lokal. Metode yang digunakan adalah kualitatif-teologis dengan analisis simbolik terhadap teks budaya Batak (ritual, narasi, dan makna sosial-spiritual ulos) dan teks-teks biblika yang relevan (terutama Yoh. 1:14 dan Why. 21:3-5). Hasil penelitian menunjukkan bahwa ulos memediasi pemahaman teologis mengenai kasih, pengorbanan, dan pengharapan, yang secara hakiki sejalan dengan pesan Injil tentang keselamatan universal di dalam Kristus. Dalam perspektif hermeneutika simbolik, ulos dapat dipahami sebagai tanda inkarnasional kasih Allah yang menyelimuti manusia, sementara dalam kerangka teologi kontekstual, ia berfungsi sebagai wadah lokal bagi pewahyuan ilahi yang menghubungkan iman Kristen dengan identitas budaya Batak. Artikel ini menegaskan bahwa reinterpretasi simbol lokal seperti ulos tidak sekadar bersifat kultural, melainkan teologis, menjadi bagian integral dari upaya inkulturasi iman Kristen di Indonesia yang menghargai nilai, makna, dan ekspresi religius masyarakat setempat.
Pemaknaan Penciptaan Bumi dalam Kejadian 1:1-2 sebagai Kedaulatan Allah Yanti, Maria Evvy; Sarwono, Nehemia Chandra
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.239

Abstract

Experts have their opinions on research to understand the text of Genesis 1:1-3. The investigation yielded mixed conclusions regarding the text. The reconstruction theory says the Genesis creation story is about reconstruction, not creation. Similarly, this description of the wilderness is combined with pre-creation imagery from ancient Southwest Asia, namely, darkness, the Great Ocean, and water. This prompted the need to study the parallel meaning of the texts of Genesis 1:1-3. The purpose of this writing is to know the meaning of the creation of the earth as the balance of ecosystems contained in Genesis 1:1-3. Researchers employ a qualitative research approach, using the source and meaning of words to interpret the text. The results of this study are that Genesis 1:1-3 provides the meaning that the people's belief in the sovereign God as the creator brings prosperity to all of His creation. Abstrak Para ahli memiliki pendapat masing-masing dalam penelitian untuk memahami teks Kejadian 1:1-2. Penyelidikan yang dilakukan menghasilkan kesimpulan yang beragam mengenai teks tersebut. Adanya ‘The reconstruction theory’ yang menuliskan bahwa kisah penciptaan dalam kitab Kejadian bukan menjelaskan tentang hari penciptaan, melainkan hari pembangunan ulang. Demikian pula adanya gambaran padang gurun belantara ini dipadukan dengan gambaran-gambaran pra-penciptaan di Asia Barat Daya kuno, yaitu mengenai adanya unsur-unsur kegelapan, samudra raya, dan air. Hal ini mendorong perlunya kajian pemaknaan kesejajaran teks Kejadian 1:1-3. Tujuan penulisan ini ialah ingin mengetahui makna penciptaan bumi sebagai keseimbangan ekosistem yang terkandung di dalam Kejadian 1:1-2. Pendekatan penelitian kualitatif dengan metode sumber dan makna kata dilakukan peneliti untuk mendapatkan pemaknaan teks. Hasil dari penelitian ini adalah bahwa Kejadian 1:1-3 memberikan makna keyakinan umat akan Allah yang berdaulat sebagai sang pencipta yang mendatangkan kesejahteraan bagi seluruh ciptaan-Nya.
Embodied Agency and Divine Healing: A Historical Theological Analysis of Women in Pentecostal Tradition Ginting, Aldrik Christian Prayfanca; Debora, Rogate; Momongan, Yefta
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.235

Abstract

The question of women’s participation in divine healing remains significant within Pentecostal theology, which affirms the universality of the Spirit’s gifts yet often limits women’s embodied agency in practice. This study addresses the gap between theological potential and ecclesial reality by examining how women’s bodies function as instruments of divine healing rather than passive vessels. Using a qualitative historical-theological literature review supported by narrative analysis, the research interprets biblical, patristic, medieval, and Pentecostal texts that portray women as active participants in healing events, with attention to gestures, presence, and embodied acts that reveal cooperation between the embodied helper and the Divine Helper. The findings show that women across different periods exercised agency through physical action, symbolic gestures, ascetic practices, and relational presence, each serving as a locus where divine power becomes visible. These patterns demonstrate that healing arises through a synergistic partnership between human embodiment and the work of the Holy Spirit. The study concludes that recognizing women’s embodied agency is essential for a coherent Pentecostal theology of healing while calling churches to affirm and cultivate women as legitimate agents of divine healing.
Spiritualitas Apologetis Berbasis Korpus Paulin: Strategi Teologis Menghadapi Proliferasi Ajaran Sesat di Ruang Siber Yasin, Harlin; Sonata, Valeria
Jurnal EFATA: Jurnal Teologi dan Pelayanan Vol 12, No 1: Desember 2025
Publisher : STT Iman Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47543/efata.v12i1.127

Abstract

This study examines the development of Paulin-based apologetic spirituality as a theological strategy to address the proliferation of heretical teachings in cyberspace. Through qualitative research employing a biblical-theological methodology, this study analyzes the Pauline corpus to construct contemporary apologetic frameworks. The findings reveal that Paul's apologetic methodology in Acts 17:16-34 and 1 Corinthians 9:19-23 provides relevant theological foundations for confronting digital-era deceptions. The study concludes that Paulin's apologetic spirituality, characterized by contextual adaptation, intellectual engagement, and pastoral sensitivity, offers practical strategies for maintaining doctrinal integrity while engaging contemporary challenges in digital spaces. Abstrak Strategi teologis menghadapi proliferasi ajaran sesat di ruang siber. Melalui penelitian kualitatif dengan metodologi biblika-teologis, riset ini menganalisis korpus Paulin untuk membangun kerangka apologetis kontemporer. Temuan menunjukkan bahwa metodologi apologetis Paulus dalam Kisah Para Rasul 17:16-34 dan 1 Korintus 9:19-23 memberikan landasan teologis yang relevan untuk menghadapi penyesatan era digital. Penelitian menyimpulkan bahwa spiritualitas apologetis Paulin yang ditandai adaptasi kontekstual, keterlibatan intelektual, dan sensitivitas pastoral, menawarkan strategi efektif untuk mempertahankan integritas doktrinal sambil menghadapi tantangan kontemporer di ruang digital.

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