Metta: Jurnal Penelitian Multidisiplin Ilmu
Metta : Jurnal Ilmu Multidisiplin adalah jurnal multidisiplin yang diterbitkan oleh melati institute. Metta : Jurnal Ilmu Multidisiplin terbit delapan kali setahun pada bulan januari, maret, April, juni, juli, Agustus, oktober, Desember adalah jurnal peer review, akses terbuka, ilmiah dan ilmiah yang menerbitkan makalah penelitian, makalah review, laporan kasus, studi kasus, resensi buku, skripsi, karya disertasi, dll. Fokus dan linkup jurnal : Humaniora: Seni, Sejarah, Bahasa, Sastra, Musik, Filsafat, Agama, Teater, dll. Ilmu Sosial: Geografi, Sosiologi, Pendidikan, Ilmu Politik, Hukum, Kebijakan, Tinjauan Sosial, Seni, Sejarah, Filsafat, Antropologi Manajemen: Perdagangan, Ekonomi, Keuangan, Akuntansi, Tata Kelola Perusahaan, Manajemen Sumber Daya Manusia, Manajemen Pemasaran, Pelatihan dan Pengembangan Manajemen Mutu Teknik: Teknologi Informasi, Aplikasi Komputer, Teknik Sipil, Teknik Machanical, Teknik Kimia, Teknik Elektro, Fisika Ilmu Kedokteran: Kedokteran, Kesehatan, Keperawatan, Penelitian Klinis, Farmasi, Farmasi, Farmakognosi, Farmakologi, Fitokimia Biologi: Botani, Biosains, Mikrobiologi, Bioteknologi, Biologi Klinis, Biologi Molekuler, Biokimia, Pertanian, Kimia, Lingkungan dan Ekologi, Ilmu Pangan, Nutrisi, Ilmu Tanaman, Entomologi, Zoologi, Perikanan Pendidikan Jasmani: Olahraga, Yoga, Fisioterapi, Fisiologi, Olahraga, Kesehatan
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<![CDATA[PERLINDUNGAN ANAK DITINJAU DARI HUKUM ISLAM DAN HAK ASASI MANUSIA (ANALISIS TERHADAP UNDANG-UNDANG NOMOR 17 TAHUN 2016) ]]>
<![CDATA[Satiman]]>;
<![CDATA[Abdur Rahim]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.260
<![CDATA[This research is motivated by the rise of cases of sexual violence against children in recent years. Indonesia is currently in an emergency status of sexual violence against children. Many people say that Indonesia is in a state of emergency for sexual violence. The National Commission for Child Protection (Komnas PA), stated that cases of sexual violence against children over the last five years have shown an increase, there have been 21,689,987 complaints of violations of children's rights spread across 33 Provinces and 202 districts/cities. Of that figure, 42.58% of them were sexual violence. The number of complaints of violations of children's rights which continues to increase is one of the parameters indicating that Indonesia is in an emergency condition of sexual violence against children. The purpose of this study is to find out the views of Islamic law and human rights (HAM) related to law number 17 of 2016 concerning child protection. This type of research is a literature study. The author uses the Normative Law research approach, which is an approach that uses and pays attention to the norms, rules and regulations that apply. The data that has been obtained is analyzed qualitatively and then presented for the purpose of drawing conclusions. The results of the research include: First, Islamic law never prescribes castration. The punishment for castration is unlawful according to Islamic law. secondly, castration is not included in the Criminal Code, so it does not have a strong legal basis in laws and is not in line with Indonesia's criminal convictions. Chemical castration punishment has also elicited a strong international reaction because it is considered a violation of Human Rights (HAM) as a form of torture, and other cruel, inhuman or degrading treatment or punishment as well as a violation of the right to life, even though Indonesia has ratified the Convention on Human Rights. Man.]]>
<![CDATA[PELAKSANAAN PRAKTIK SEWA POHON MANGGA DITINJAU DARI HUKUM ISLAM: Studi Kasus Desa Sukorejo Kecamatan Sumber Rembang ]]>
<![CDATA[Sodikin]]>;
<![CDATA[Irvan Iswandi]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.261
<![CDATA[This research began with the implementation of the practice of renting mango trees in Sukorejo Village, Sumber District, Rembang Regency. In this village, many people use mango trees by renting them out. This transaction makes the mango fruit as a benefit. The payment for renting mango trees in Sukorejo Village uses a prepayment system that does not take into account the harvest once or twice a year and even fruit or no fruit. The formulation of the problem taken from the background above is how to implement the practice of renting mango trees in Sukorejo Village, Sumber District, Rembang Regency and how to review Islamic law on the system in mango tree rental in Sukorejo Village, Sumber District, Rembang Regency. According to the type of research included in this field research is included in the qualitative approach. The study chose the implementation of the mango tree rental practice that occurred among the people of Sukorejo Village, Sumber District, Rembang Regency. The data obtained will be processed and analyzed with ijarah theory to answer the formulation of the problem. From this research, it can be concluded that the mango tree rental contract in Sukorejo Village, Sumber Subdistrict, Rembang Regency is not in accordance with the ijarah principle because one of the pillars and conditions in ijarah is not fulfilled, namely in terms of benefits, where the benefits of the mango tree are mangoes and mangoes are part of the benefits. from the mango tree itself, while in the principle of ijarah, Jumhur scholars forbid renting out trees for fruit because it is unclear whether the tree bears fruit or not (gharar). The payment system for renting mango trees in Sukorejo Village is in accordance with the ijarah principle, because the payment system is carried out, namely, after an agreement on the rental price occurs, the tenant will hand over cash. And for a review of Islamic law on the expiration of the contract in the lease of mango trees in Sukorejo Village, it is in accordance with the ijarah principle because it is clear that in the expiration of the contract, the principle of ijarah rental period must be clear, namely the minimum or maximum time for leasing goods or services.]]>
<![CDATA[ANALISIS ISI PESAN DAKWAH DALAM NOVEL BIDADARI UNTUK DEWA KARYA ASMA NADIA ]]>
<![CDATA[Imam Turmudzi]]>;
<![CDATA[Ahmad Asrof Fitri]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.262
<![CDATA[Da'wah values in a literary work can always be packaged by the author. The novel of Bidadari untuk Dewa is one of the best seller novels based on true stories from the ups and downs of the lives of young couples, such as debt problems, business problems, women, friendship to near-death experiences. This story is a story from the life of a young businessman named Dewa Eka Prayoga. At a very young age of 21 years, he was able to make 1 billion. Even so, he was then involved in a problem because of debts of 7.7 billion due to being betrayed by his business partners. Not only that, Dewa again faced life problems in the form of a deadly disease called Guillain Barre Syndrome (GBS) which almost made his life end. At the end of the test which almost extinguished all his defenses, he rose to fight with the spirit and strength of prostration and total surrender to the Almighty. In this spirit, Dewa tried to remain upright and earnest to repent to God. Based on the background above, the purpose of this study was to find out what the contents of the da'wah message contained in the Bidadari untuk Dewa novel by Asma Nadia and what is the dominant da'wah message in the novel of Bidadari untuk Dewa by Asma Nadia. The methodology used in this study was a quantitative content analysis method with a descriptive approach. In processing the data, it was carried out by using coding sheets filled by three judges were used in which the three judges were predetermined. After calculating the data based on the coding sheet containing 262 samples that have been filled by the three judges, the results obtained are as follows: (1) In the novel of Bidadari untuk Dewa there are 97 aqidah or creed da'wah messages, 45 sharia da'wah messages and 120 moral da'wah messages. Furthermore, from the number of da'wah messages it can be concluded that: (2) The most dominant da'wah messages in the novel of Bidadari untuk Dewa are moral messages with a percentage of 45.80%, followed by aqidah message with a percentage of 37.02% and finally the sharia message with a percentage of 17.18%.]]>
<![CDATA[ANALISIS TERHADAP PENERAPAN PERLINDUNGAN KONSUMEN DALAM JUAL BELI ONLINE PADA APLIKASI SHOPEE MENURUT PERSPEKTIF HUKUM ISLAM: Studi Kasus Mahasiswa Institut Agama Islam Az-Zaytun Indonesia Fakultas Syariah ]]>
<![CDATA[Anisa Alya Madani]]>;
<![CDATA[Irvan Iswandi]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.263
<![CDATA[Shopee Application is one of online shopping platforms which give easiness to its users in carrying out transaction but in its practice also causing problem or disadvantage experienced by the consumer such as the good is not suitable with the picture or the description and high risk of fraud. Related to these loss in Indonesia has been managed concerning the consumer’s rights in The Law Number 8 Year 1999 about Consumer Protection. The problem in this research; how was the analysis on the implementation of consumer protection in online commerce at shopee application and how was the implementation of consumer protection in online commerce at shopee application according to Islamic law perspective. The purpose of this research was to find out the analysis on the implementation of consumer protection in online commerce at shopee application and to find out the implementation of consumer protection in online commerce at shopee application according to Islamic law perspective. This research was a qualitative research. The primary data were collected through online interview using questionnaire spread to students of Shariah Faculty at IAI AL-AZIS to find out the practice of consumer protection implementation in shopee application. The research result concluded that Shopee Application has afforded consumber protection by providing guarantee on the good in the form of shopee guarantee, providing message feature, and giving responsibility to the seller to give proper information to the consumer. Second, the implementation of consumer protection in shopee application has been in line with the Islamic law where the policy concerning consumer protection applied by shopee has been in accordance with the consumer’s right that must be concerned by the businessmen in Islam.]]>
<![CDATA[TINJAUAN HUKUM POSITIF DAN HUKUM ISLAM TERHADAP EFEKTIVITAS PENDAYAGUNAAN ZAKAT PRODUKTIF PADA PENINGKATAN USAHA MIKRO MUSTAHIK PENGUSAHA ]]>
<![CDATA[Fitri Robbany]]>;
<![CDATA[Irvan Iswandi]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.264
<![CDATA[Zakat with good management is the potential fund source which can be utilized to advance public wealth for the community included MSME as one of business that can help economic development in a country. BAZNAS has a program namely productive zakat as explained in The Constitution Number 23 Year 2011. Productive zakat one of which is used to help mustahik’s MSME empowerment until there is development in their enterprise. This productive zakat aims if beforehand the mustahik could become muzakki. The purpose of this research is to find out the effectiveness of productive zakat empowerment in the improvement of micro enterprise and to find out how is the Islamic law perspective and positive law point of view. The research type used was field research. This research was descriptive qualitative which can analyze and describes the research results by investigating and studying productive zakat empowerment in the improvement of micro enterprise with data collection techniques used were observation, interview, and documentation. The results of this research show that productive zakat empowerment given to the mustahik is effective because they can run their business sustainable and continuos to increase in accordance with the purpose of positive law in the constitution number 23 year 2011 about productive zakat which becomes the countermeasure for the poor and to increase the economy of MSME doers. Until the implementation of productive zakat can decrease poverty in that area and poverty in Indonesia, however it is not in line with Islamic Law yet that those who have right to obtain zakat are 8 sanaf, while some mustahiks are not people who really need zakat and they are wealthy enough.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP JUAL BELI DENGAN SISTEM ONLINE: Studi Kasus di David Navisa Toko (DNT) Store Haurgeulis Indramayu ]]>
<![CDATA[Sungeb]]>;
<![CDATA[Irvan Iswandi]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 5 (2023): February 2023 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i5.267
<![CDATA[DNT stores are stores that provide goods for special customers with quality clothing needs through an online sales system so that they can produce and sell quality and innovative products, by involving more users supported by integrated management systems. The purpose of this thesis are: 1) How is the practice of buying and selling online systems carried out by DNT Store Haurgeulis Indramayu district, 2) How is the application of Islamic law to the buying and selling of online systems conducted by DNT Store Haurgeulis Indramayu. This research uses a qualitative method. The purpose of this survey is to explain the practice of buying and selling carried out by DNT Store Haurgeulis Indramayu and to learn how to discuss Islamic law regarding the practice of buying and selling. The results of this research are DNT stores that have made transactions based on Islamic law because they are in accordance with the terms and conditions of sale and purchase in accordance with the legal terms and conditions. Stores and DNT parties.]]>
<![CDATA[JUAL BELI BAJU GAMIS DENGAN SISTEM KONSINYASI DALAM PERSPEKTIF HUKUM ISLAM: Studi Kasus di Nurvi Collection, Soreang, Kab. Bandung, Jawa Barat ]]>
<![CDATA[Raden Dias Syaefulloh]]>;
<![CDATA[Ahmad Asrof Fitri]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 4 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i4.271
<![CDATA[Trading as an effort to meet human needs in financing their lives is a recommendation to be carried out by Muslims. In today's life, humans cannot be separated from a transaction, namely buying and selling. Buying and selling is a transaction carried out by the exchange of goods and money. Along with the passage of time, economic activity is growing, one of which is the consignment system. The practice of buying and selling at the Nurvi Collection is carried out on consignment where the goods sold are directly deposited with the owner and the seller receives a commission. The objectives of this study are: To find out the consignment system in the practice of buying and selling robes at the Nurvi Collection and to find out the consignment system in the perspective of Islamic law on the practice of buying and selling robes at the Nurvi Collection. Types of research conducted by researchers are: field research (field research). The researcher uses a qualitative approach and the data collection uses observation, interviews, and documentation techniques. Then the data were analyzed using the inductive method, namely a discussion that begins with observations first, then draws conclusions based on these observations. Research Results: first, The practice of buying and selling robes that occurs at the Nurvi Collection is by using a consignment system, namely buying and selling of robes between the owner and the agent. When a transaction occurs, namely in terms of buying and selling robes with a consignment system, there is a prior agreement between the owner and the agent. The payment system is according to the goods sold that are not sold will return to the owner. Second, The practice of buying and selling robes with a consignment system according to Islamic law is allowed because basically the consignment system is the practice of depositing sales goods with a commission or ujrah, so the practice of consignment includes an ijarah contract or wakalah bil ujrah contract.]]>
<![CDATA[FIGURATIVE LANGUAGE FOUND ON PAMUNGKAS ALBUM ENTITLED “BIRDY” TO TEACH POETRY ]]>
<![CDATA[Diya Yanua Safitri]]>;
<![CDATA[Fitri Yulianti]]>;
<![CDATA[Sri Wahyuni]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 5 (2023): February 2023 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i5.278
<![CDATA[This research is conducted to analyzed types of figurative language of “Birdy” album by Pamungkas. The researcher describes the type of figurative language by Kenedy. The research used descriptive qualitative. The research findings of this final project can be seen in the following: First, there are 59 figurative language found in song lyric of Pamungkas album “Birdy”. Those 59 figurative languages divided into several types namely metaphor, irony, hyperbole, repetition, personification, and simile. The most dominant type of figurative language in this song lyric is hyperbole the researcher found 24 parts, followed with metaphor within 18 parts, repetition with 7 parts, simile and irony with 4 parts, and the last one is personification with 2 parts. Second, by using the song lyric, it can attract more students' interest because the song can be a modern and newest reference about figurative language in poetry teaching, understand material about figurative language, and also by using the lyrics of the song can add new vocabulary for students in a more fun way. And also for the teacher can find the modern and newest reference and the material to teach their student so this research contribution to poetry teaching.]]>
<![CDATA[MEKANISME AKAD MUSYARAKAH PEMBIAYAAN MODAL KERJA REVOLVING DITINJAU DARI PERSPEKTIF HUKUM ISLAM: Studi Pada Bmt Riyadhul Jannah Bekasi ]]>
<![CDATA[Muhammad Ammar Nurkholifadin]]>;
<![CDATA[Irvan Iswandi]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 5 (2023): February 2023 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i5.279
<![CDATA[Akad musyarakah adalah suatu bentuk akad kerjasama perniagaan antara beberapa milik modal untuk menyertakan modalnya dalam suatu usaha, dimana masing-masing pihak mempunyai hak untuk ikut serta dalam pelaksanaan manajemen usaha tersebut. Penelitian ini bertujuan untuk mengetahui mekanisme akad musyarakah pembiayaan modal kerja revolving pada BMT Riyadhul Jannah Bekasi. Penelitan ini merupakan jenis penelitian lapangan dengan pendekatan deskriptif kualitatif. Dari hasil penelitian dapat disimpulkan bahwa BMT menyediakan beberapa produk simpanan dan produk pembiayaan. Untuk melakukan pengajuan pembiayaan, yang pertama harus menjadi anggota BMT terlebih dahulu dan kedua pihak BMT melakukan survei usaha yang ingin diajukan pembiayaan dan yang ketiga negosiasi bagi hasil. Akad musyarakah di BMT Riaydhul Jannah hanya untuk usaha. Bagi hasil yang ditentukan BMT Riyadhul Jannah yaitu 3% perbulan dan biaya administrasi 3% (dipotong diawal pembiayaan), dalam penerapan akad musyarakah pembiayaan modal kerja revolving pada BMT Riyadhul bagi hasilnya sudah sesuai dengan syariah Islam.]]>
<![CDATA[TINJAUAN HUKUM ISLAM TERHADAP TRANSAKSI GO-FOOD : Studi Pada Restoran Ayam Gepuk Pak Gembus Kunciran Pakujaya Tangerang Selatan ]]>
<![CDATA[Rijal Sasmita]]>;
<![CDATA[Irvan Iswandi]]>;
<![CDATA[Ali Aminullah]]>
<![CDATA[ Jurnal Penelitian Multidisiplin Ilmu Vol 1 No 5 (2023): February 2023 ]]>
Publisher : <![CDATA[Melati Institute ]]>
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DOI: 10.59004/metta.v1i5.280
<![CDATA[Islamic Engagement Law is part of Islamic Law in the field of muamalah which manages human behavior in running their economy relationship. In this digital era, many business actor utilizes online transportation. One of online transportations is Go-Jek which in it there is Go-Food facility which ease the customers to order food via online. The problem context in this research was how the implementation of Go-Food eas at Gepuk Chicken Restaurant of Mr. Gembus Kunciran Pakujaya, driver and consumers, and how was the Islamic law review on the implementation of this transaction. This research was included into field research that was conducted at Gepuk Chicken Restaurant of Mr. Gembus, driver of Go-jek and Go-food, and consumers. To obtain valid data, primary and secondary data were employed. The data collection methods were interview, observation, and documentation. After the data were collected, then they were analyzed by using qualitative method with thinking method inductively. Based on the research result, the customer ordered the food using Go-food application, then total price appears, the price appears is more expensive compared to when the customer buy the food by themselves at the restaurant because of the price registered by the restaurant at Go food has been taxed 20% from the real price, then Go-food party will seek the nearest driver, the driver will confirm the order to the customer and buy the food ordered by the customer, then the driver pays for the food then deliver it to the customer’s location, the customer pays the order with the cost fee of the driver which is determined by Go-food party in accordance with the distance. The implementation of this Go-food transaction is concluded into ijarah agreement between the driver and customer, while the commerce agreement occurs between the customer and the restaurant party. Both agreements can be categorized into wakalah bil ujrah agreement. The driver represented the customer to buy the food and obtain fee for it. About the tax imposed for the food price in Go-food is the evidence of promotion service rent that must given by the restaurant to Go-food party. This has fulfilled the pillar and requirements of commerce in order to be hindered from gharar and riba element and also strongly suitable with the syara’ regulation namely clear quality and quantity of the goods until it is enough with the order, therefore it is allowed in Islamic law.]]>
