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SYAMSUL BAKHRI
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 310 Documents
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Makna Sinkronik-Diakronik Kata ‘Usr dan Yusr dalam Surat Al-Insyirāh Ahmad Mujahid
Religia Vol 22 No 1: April 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1872

Abstract

This paper discusses the meaning of ‘Usr and Yusr on QS. Al-Insyirah: 5-6. To understand the meaning of a word or structure of Quranic verses is highly complex. Thus, understanding semantically becomes an alternative, that is to reveal the synchronous and diachronic meanings. This study explains two conclusions. Firstly, the basic meaning is a meaning that is absolutely attached to the intended word, without being able to be changed by anyone as long as there is an agreement between the speakers. In obtaining the basic meaning of the word 'usr there are several meanings, among others: oppression, distress, being poor and so on. While the word yusr has the meaning das` ar as follows: easy, gentle, and so on. While the relational meaning is the meaning will change according to the elements that accompany it. The word 'usr there is a new meaning of meaning when juxtaposed with other words, as follows: oppressive, blackmail, precarious, and so on. While the relational meaning of the word yusr has several meanings: left wing troops, available, giving birth easily. Second, synchronicity is research by focusing on one particular period, whereas diachronic is research by considering the development of language from one time to another, both before and after. Then in the meaning of the Qur'an simplified into three parts: Pre-Qur'anic, Qur'anic and third post-Qur'anic.
Word Interpretation of “Sīrū” in Alquran and Its Relevance with Halal Tourism Hendri Hermawan Adinugraha; Ahmad Hasan Asy’ari Ulama’i; Asep Suraya Maulana
Religia Vol 22 No 1: April 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1873

Abstract

Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur’anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur’an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet’s words: “looking for the lawful is obligatory for every Muslim” (HR Thabrani). The tourism in the Qur’anic perspective is contained in the following verses: Q.S. Al-Mulk verse 15, Q.S. Al-’Ankabut verse 20, Q.S. Ali ‘Imron verses 137 and 191, Q.S. Al-’An’am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu’min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence سِيرُوا فِي الْأَرْضِ in the Qur’an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah’s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings
: Bahasa Inggris Rohmansyah Rohmansyah; Muh Zuhri; Agung Danarto
Religia Vol 22 No 2: Oktober 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i2.1887

Abstract

Philanthropic hadiths are very interesting for contextual understanding in order to respond to social problems that occur in the community such as poverty and health problems which unwittingly increase day to day. This paper aimed to present philanthropic traditions about PKU Muhammadiyah hospital. The method used by researcher was analytical descriptive by using the method of socio-historical approach and Max Weber's social theory framework. The findings in this study were: First, philanthropic traditions of the hospital was delivered by the Prophet from the Companions of the Prophet around one hadith assisted by other hadiths. Second, contextualization of hadith understanding resulted in the formulation of its name; previously named Polyclinic. ​​Muhammad Sudja considered that Muhammadiyah has not had a hospital which handled needy people. Third, the roles of the PKU Muhammadiyah hospital are very large in the terms of public health services such as medical treatment, social services and in handling disasters. Fourth, the philanthropic movement conducted by the hospital are based on religious doctrines originating from Quran and al-Sunnah al-Maqbūlah so that it can realize the noble ideals of the Indonesians, namely the true Islamic community; the main, justice, safe and prosperous society, and hence blessed by Allah SWT.
The Critic of Literary Values of the Islamic Preach Method Compared Between the Idhah al-Nasyiin Ghalayaini’s Book and The “La Tahzan” Aid al-Qarni’s Book Ali Burhan; Agus Hidayatullah
Religia Vol 23 No 1 (2020): Author geographical coverage: Brunai Darussalam, Philippines, India, Turkey, Sau
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1912

Abstract

The Islamic preach is one of the most important means of achieving future generations. The field of this movement does not have every human being, there are certain conditions and controls that the preacher does not spare in order to ensure that he is successful in his preach to study its history and its origins and to learn about its methods, and means. One of the most important means of publishing the preach is writing recently, whether in the form of articles published in newspaper, magazines, or printed books. The first was done by Sheikh Mustafa Al-Ghalayini through newspaper articles and then written in the form of a printed book. The second was carried out by Sheikh Ayd al-Qarni, a Saudi writer whose the most prominent of which is his spectacular book (La Tahzan). The research methodology is about comparing the previous two books by presenting the material contained therein and critiquing it objectively. After this comparison, the researcher discovered that the literary values that affect the success factors in writing preach must be author familiar with theoretical and applied sciences and the need for the writer to observe the laws and controls of writing using a simple, easy to use method supported by clear definite argument, the need for knowledge of the community’s language, its situation and treatment with it the preach in all honesty, starting with the preach of the self and then moving to the wider community, and the complete focus in the preach. And this does not mean leaving the job of the public institution that deal with the community.
Inggris: Inggris Nasrulloh Nasrulloh; Ahmad Muhammad Sa’dul Kholqi
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.1915

Abstract

Women in religion and culture-historical study have a journey of oppression, adversity and, discrimination. Women have always been used as objects of pleasure and victims of lust for men. Many interpretations of religious texts discriminate against women. Many religious figures look down on women through their interpretation of the texts of Al-Qur'an and Sunnah. One of the interpretations is the opinion of the majority of community leaders about the prohibition of women as imams of congregational prayer. This research aims to determine the views of the community from Muhammadiyah, NU, HTI, and Malang Raya Mosque Management regarding the meaning of the hadith of women's delegation as imam (congregational prayer leader) from a social construction perspective. This research is included in the category of qualitative research using the sociological construction theory approach, and the science of hadith criticism. This researcher used a new model in the realm of hadith research, named living hadith. Data collection methods in this research were in-depth interviews and documentation. The selection of informants used a purposive sampling technique. The analytical technique used in this research was the Huberman and Miles interactive model, namely; data reduction, data display, and conclusion. The understanding of activists of religious organizations Muhammadiyah, NU, HTI, and Mosque Management regarding the hadith negation of women being imams of prayer can be classified into two models of understanding. There are textual and contextualist-hermeneutical. Public understanding of the hadith regarding the delegation of women to become imam comes from hadith, opinions of classical scholars, contemporary books, and also comes from the results of intuitive meanings that lead to conservative and progressive.
The Psychological Impact of the Spiritual Experience of Drug Abuse Patients in Pondok Inabah XX Suryalaya Moh Muslih; Anshari P Ali
Religia Vol 23 No 1 (2020): Author geographical coverage: Brunai Darussalam, Philippines, India, Turkey, Sau
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1916

Abstract

The present study was aimed to describe the impact of psychological changes of spiritual experience therapy among drug abuse patients in Pondok Inabah XX Suryalaya. The present study was a field study with phenomenological-psychological approach on drug abuse patients. Data was collected through in-depth interview with drug abuse patients and counselors to observe any psychological change. Observation was used to explore the patients’ attitude change through notes of emotional changes during therapy on drug abuse patients. Meanwhile, the data analysis technique was inductive analysis with going, simultaneous, and cyclical processes. The research result showed that the psychological conditions of drug abuse patients before the therapy showed emotional disorders, e.g. aggressiveness, anger, sadness, disappointment, pessimism, and disheveled and dirty physical condition. After the patients underwent spiritual experience, they had positive psychological conditions, e.g. feeling close to God, calm, comfortable, happy, and optimistic, wanting to be successful, wanting to make their parents happy, and regretting being addicted to drugs.
Traditionalism of Tolerance in Dayah System: A Reflective Note on the Biography of Abon Aziz Samalanga of Aceh Ismail Fahmi Arrauf Nasution; Miswari Miswari; Ilham Dwitama Haeba
Religia Vol 23 No 1 (2020): Author geographical coverage: Brunai Darussalam, Philippines, India, Turkey, Sau
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1957

Abstract

This article aims to analyze the value of telerance and deradicalization through local wisdom by contemplating the biography and contribution of Abon Aziz Samalanga. Using a biographical approach, the autor raises the values of tolerance of Abon Aziz through traditional education methods which become his commitments, political attitudes and multicultural values. The findings of this article are systematic and deeply explorative in traditional education in dayah, the role model of daily life taught by involving santri is the capital of tolerance and de-radicalization which is very important to be re-lived by students and the community so as not to be involved in intolerant and radical actions. By contemplating the life of Abon Aziz Samalanga, santri and society do not only have the potential to become tolerant beings but can also be agents of deradicalization.
The Revolution of The Qur’anic Interpretation (Criticism of The Jamal Al-Banna’s Methodology in 1920 - 2013) Abdul Mufid
Religia Vol 23 No 1 (2020): Author geographical coverage: Brunai Darussalam, Philippines, India, Turkey, Sau
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.1958

Abstract

The study of interpretation methodology is very important, because the activities of the interpretation of the Koran will continue to develop along with the pace of the times. Abdul Mustaqim has mapped the interpretation methodology into three parts. First, the interpretation of the classical period. Second, the interpretation of the middle period. Third, interpretation of the contemporary period. With this mapping, it is expected that the position of the interpretation methodology of Jamal al-Banna can be known making it easier for researchers to recognize the interpretive concepts they offer. In every generation there are always products of interpretation of the Koran that have different features and characteristics. The socio-cultural condition in which the interpreter lives and the background of the disciplines they pursue is a reality that influences their interpretation of the Qur'an. The emergence of contemporary interpretations as the development of a scientific discipline is also much influenced by the development and change of the scientific epistemology itself. In this contemporary era, the name Jamal al-Banna appears which offers a new methodology for interpretation. This Egyptian-born thinker criticizes the scientific tradition of interpretation that has developed over the years (both classical and contemporary). So do not be surprised if the various ideas are always controversial. This article tries to review the methodological and philosophical interpretation of Jamal al-Banna. Starting with the effort to deconstruct the interpretation of the results of all classical commentators, Jamal proposed three stages in the interpretation of the Koran, namely the art approach, psychological approach, and rational approach. All three are hierarchical stages to arrive at an interpretation. Having arrived at the interpretation stage, Jamal al-Banna does not recommend certain methods or limit certain knowledge as methods of interpretation analysis. He refused if one particular method has a guarantee as the only way to find the truth, because the Koran does not have to be limited. Some contemporary thinkers in the study of the Koran, such as Amin al-Khuli, Mohammed Syahrur, Mohammed Arkoun, Nashr Hamid Abu Zayd, and Orientalist views on the Koran also did not escape criticism. To find out more about Jamal's thought, this article uses a descriptive qualitative method and a philosophical-rationalistic approach with hermeneutics as the knife of analysis. Both of these methodologies are used to reveal the construct of Jamal's thought around the interpretation methodology that he built. This study contributes positively in order to broaden the insight of the study around the conceptual interpretation of the Koran. Because the spirit and problems faced by muslims today are growing and complex which demands the discovery of new methods in understanding the Koran more accommodatively and dynamically. Based on the method and approach above, it was found that the interpretation method conceived by Jamal wanted to place the Koran free of the various approaches that limit it. For Jamal, humans are very autonomous and free to interpret as long as it is in line with the humanist and universal principles contained in the Koran. Through the systematic-practical interpretation methodology offered above, it can facilitate the moslem community to comprehend the Koran comprehensively.
Religion and Occultism: Contestation of Islam and Local Culture in Malay Society Hermansyah Hermansyah
Religia Vol 23 No 1 (2020): Author geographical coverage: Brunai Darussalam, Philippines, India, Turkey, Sau
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i1.2053

Abstract

In Malay Archipelago, Malay is associated with Islam. Malay people who migrate to Malay Archipelago centuries ago have embraced Islam as their faith. Islam is spread across Malay Archipelago peacefully. Those who spread Islam in this region didn’t destroy the principles of local communities. Some local traditions were even used to spread Islam. Therefore, Islam in the faith and practice of Malay people still contains local elements, including magic—known by Malay people as ilmu. Ilmu is closely related with belief, ideas, and lifestyles of the practitioners. As a tradition, Ilmu strengthens local beliefs and practices. The arrival of Islam has changed the dialectic ilmu of Malay people. In the dialectic process between local tradition and Islamic elements, there is contestation. This paper describes the relation of a form of contestation between local elements and Islam in the Ilmu of Malay people. The dynamics of the contestation are ongoing. The competition is sometimes won by local elements, so its strengthened. But, sometimes local elements are defeated and fully replaced by Islamic elements. However, some Islamic and local elements are found to exist side-by-side.
Bahasa Arab Muhammad Makmun
Religia Vol 22 No 2: Oktober 2019
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i2.2065

Abstract

هذه الورقة تتمحور في التحليل النقدي لمنهج الشيخ محمد محفوظ الترمسي في شرح الأحاديث النبوية بالتركيز على كتابه "الخلعة الفكرية بشرح المنحة الخيرية في أربعين حديثا من أحاديث خير البرية". هذا الكتاب دليل فعّالي على وعي مؤلفه واهتمامه بنصوص الأحاديث المحمدية الثابتة التي تتطلب فهما وشرحا بشكل مستمرّ إضافةً إلى أن لمؤلفه مكانة مرتفعة من بين العلماء سواء في العالم العربي عامةً أم في جنوب شرق آسيا خاصةً أم في الأرخبيل (إندونيسيا) على وجه الأخصّ. ويتجلى أن الترمسي يوضح سند الحديث ببيان تاريخ رجاله مع قلة الوقوع في جرحهم وتعديلهم فضلا عن أنه يسير في شرح المتن على المنهج الإجمالي مع غلبة اللون اللغوي والفقهي. وذلك عن طريق إظهار المعاني اللغوية لألفاظ المتن المؤيدة بالآيات القرآنية والأحاديث الأخرى وبأقوال العلماء مع إظهار الأحكام والحكم واللطائف المستنبطة من المتن. ومع ذلك فإن للترمسي بعض القصور منها عدم اتساقيّة منهجه وعدم تقديمه تقييما لنوعية الأحاديث رغم صحتها ومجرد اقتباسه من آراء السابقين وعدم وعيه بالجانب التاريخي لورود الحديث.

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