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SYAMSUL BAKHRI
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Fakultas Ushuluddin, Adab dan Dakwah, UIN K.H.Abdurrahman Wahid Pekalongan Jl. Pahlawan, Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161, Telp. (0285) 412575 | Fax. 423418
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Religia : Jurnal Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : https://doi.org/10.28918/religia.v23i1
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Religia Jurnal Ilmu Ilmu KeIslaman focuses on Islamic studies particularly Living Quran and Hadith. The word Living addresses the implementation of Quran and Hadith in social life. It relates to particular reference to Indonesian culture, diversity, history, philosophy, sociology, and anthropology, Sufism, and ideology. Topics addressed within the journal include but are not limited to Contemporary and Interdisciplinary Quran and Hadith Studies, Thematic Exegesis, Comparative Exegesis, Quranic and Hadith Studies, Methodology and Hermeneutics, Manuscripts and Textual Criticism on the Qur’an and Hadith.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 310 Documents
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Tariqa Haq Naqsyabandi As a System of Islamic Iman Building in Pontianak, West Kalimantan Muh. Gitosaroso; Sulkhan Chamim; Muhammad Masruri
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4162

Abstract

Tariqa (Eng.: Order; Tariqa) is known as an organization that only focuses on spiritual development. That is why Tariqa adherents are often trapped in rituals, which sometimes distance them from the outlined Islamic Iman. This study aims to determine the extent to which the Tariqa can become a system of Iman formation. This research was conducted in one of the largest Tariqas in Pontianak, namely the Tariqa Haq Naqsyabandi, which is headquartered at Perum IV Pontianak City. Based on the results of the research, using a qualitative approach with phenomenological type, it was found that: 1) The Tariqa Haq Naqsyabandi has been carrying out Iman-building since the beginning of the congregation's declaration (Bai’at) of joining this Tariqa; 2) Follow-up coaching is carried out at certain times, such as Tawajjuhan, Special Teaching, Level Ups, and Incidental Teaching
ARGUMEN GREEN SUFISME SEBAGAI ETIKA LINGKUNGAN (Analisis Filosofis) Bambang Irawan; Mohd Syahiran Abdul Latif; Ismail Fahmi Arrauf Nasution
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4164

Abstract

The research is concerned with the Sufis’ thoughts in responding to the ecological crisis faced by a human.Their responses are depicted in their texts—that text is used as the source of primary and secondary texts.The primary texts were the works of Ibn Arabi, such as Fusus al-Hikam and Futuhat al-Makiyyah, alsothe work of Hossein Nasr entitled Islamic Cosmological Doctrines. The secondary texts were the thoughts ofscientists who proposed the same themes. Then, this research used a qualitative analysis and hermeneuticapproach. This research also analyzed the reality of the existing natural environment. Relevant referencessupported it. The researcher constructed deep philosophical thoughts to find essential meanings and valuesabout the natural environment that humans need to develop. Several philosophical thoughts form the basis of green Sufism: microcosmos and macro-cosmos theory, emanation theory, and Illumination Theory
Indonesian Muslim Youth and the Discourse on the Caliphate System, Islamic State and Sharia-Based Regional Regulations Maghfur Ahmad
Religia Vol 24 No 1 (2021): Author geographical coverage: Malaysia, India, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.4191

Abstract

This study analyzes the discourse on the caliphate system, the Islamic state, and the Sharia-based regional regulation among Indonesian Muslim youth. After the reform era, the large flow of Islamic studies and political discourse in Indonesia was marked by a big wave of return of Islamic conservatism. The discourse of jihad, caliphs, Sharia-based regional regulation, and the struggle to bring about an Islamic state became lively. This study focuses on millennial young Islamic activists' responses whose join public schools in Pekalongan City, Central Java, Indonesia. With a qualitative approach, this study's data were obtained through interviews, observation, and documentation. The data were analyzed through an interactive analysis tool introduced by Miles and Huberman. The results of this study reveal that Muslim youths have multiple personalities. They want to be entirely religious and apply Islam in all aspects. Still, they are also aware that a state based on Pancasila (Five principles) is the right choice in a pluralistic Indonesian context. This study also found that the majority of Indonesian youths had minimal literacy in the constituent debate on religious and state relations during the formation of the Indonesian state. This fact impacts the lack of awareness, understanding, and contextualization of the caliphate system's discourse, the Islamic state, and the Sharia regulation among Indonesian Muslim youth. On the other hand, the strengthening of textual understanding and the lack of awareness of nationalism literacy are the threat to the sustainability of the Indonesian nation’s future.
Model of the Cultural Da’wah of the Sunan Gunung Jati and its Relevance with the Current Da’wah of Islam Hanif Cahyo Adi Kistoro
Religia Vol 24 No 1 (2021): Author geographical coverage: Malaysia, India, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i1.4192

Abstract

The purpose of this research is to explain the model of the pre-culture that is carried out by Sunan Gunung Jati. This type of research is library research (library research). The main data sources of this study are books, journals, and other works as the main literature. Data analysis techniques use content analysis techniques by conducting source criticism, interpretation, and historiography. From the results of the study, it was concluded that the cultural propaganda model of Sunan Gunung Jati in the dissemination of Islamic teachings through petitah-petitih, authority, and ipat-ipit and magersari. The relevance of advice in petitih petitih and authority and ipat ipit is to facilitate the teachings of Islam following the cultural understanding of the community. While magersari is an implementation of the value of Islamic teachings in social interaction or muamalah.
The Dynamics Existence of Renege Group Ahad Sunnah in Indonesia Mufasiroh Mufasiroh
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4209

Abstract

The validity between mutawatir and ahad Sunnah is debated in the era after sahabat and the era after that. Some groups reject the existence of Sunnah, both ahad and mutawatir as a whole, while other groups do not accept the ahad Sunnah to be used as a source in establishing the law. This group is known as inkar al-sunnah. The phenomenon of the existence of the sunnah group also exists in Indonesia. The author tries to analyze a group that rejects the ahad Sunnah in determining the source of law by using a qualitative method with a content analysis approach to this concept. The results of the study explain the principle of reneging the sunnah group, which considers the Qur'an to be a qath'i guide that has a complete source, explaining things in detail about everything until it does not need sources from things like dzann and ahad Sunnah. Three categories of groups reject the Sunnah. First, some groups reject the Sunnah altogether; Second, some people reject the Sunnah unless it has an empirical correlation with the instructions contained in the Qur'an; and Third is a group who does not accept the ahad sunnah. The third group is incorporated in various groups, including Mu'tazilah and Orientalists. In general, there are several principles of doctrine in reneging sunnah Indonesian. It consists of not admitting two sentences of the creed. Do not admit the perform five daily prayers and the iqamat call to prayer every time. Do not admit the existence of Eid al-Fitr, Eid al-Adha, and tarawih prayers; Eliminate congregational prayers every time. Then, there is no obligation to fast in Ramadan, zakat fitrah, and Friday prayers; the dead people may not be bathed, shrouded, and prayed. Allah and the Messenger are united (dual single) following the forbidden Prophet Hadith. Prophet Muhammad does not deserve to explain a religion that destroys the member of a religious community.
The Stratification of Abu al-Shiddiq (w. 108 H) and Qatadah (w. 118 H) in the Narration of the al-Mahdi Hadith Kinkin Syamsudin; M. Dede Rodliyana
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4235

Abstract

This article discusses the presence or absence of different effects in rawi stratification on hadith narration. The research used was the study of libraries with a content analysis approach based on Ibn Khaldun's stratification theory in the book of Muqaddimah. The study focused on the hadiths of al-Mahdi narrated through the path of Abu al-Shiddiq (d. 108 H) and Abu Nadhrah (d. 103 H). It was found that Qatadah was abu al-Shiddiq's disciple who received the most history, but specifically the history of al-Mahdi he did not receive from him but from another teacher named Abu Nadhrah. The three narrations are both considered as rawi tsiqah, but they have differences in stratification that can expressly be seen the number of hadiths narrated. Qatadah has a history of 12,209, while Abu al-Shiddiq 183 and Abu Nadhrah 1,181. By compiling Ibn Khaldun's stratification theory and data on the number of histories owned by these three rawi people, it is concluded that the difference in stratification between Abu al-Shiddiq, Abu Nadhrah and Qatadah is not the reason Qatadah was not involved in the narration of al-Mahdi hadith from Abu al-Shiddiq.
Perempuan dan Islam di Media Baru: Dalam Kasus Cadar Baru dalam Instagram Perdana Aysha Puteri
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4271

Abstract

Currently, some niqab wearers are active in expressing themselves on social media. Moreover, the niqab has its fashion trend. The internet and social media allow niqab wearers to actively and freely engage in social interactions, especially on current social media platforms. they are different from other niqab wearers who are often shown wearing conventional niqab (dark colors, such as black, dark blue, dark brown, etc.) and take advantage of online activities as an alternative means of their strict restrictions in communication and relationships based on their religious ideology. These new niqab wearers tend to be colorful, fashionable, and active, as seen in their offline and online activities. However, the emergence of this new trend raises pros and cons. This paper will examine two things, first is regarding discourses that shape the moral and Islamic construction of women’s bodies in Indonesian contexts. The second is how the emergence of a new niqab trend related to the discourse on the women's body.
LANDASAN FILOSOFIS MUTAKALLIMIN DALAM MEMAKNAI PERSONALITAS TUHAN : TINJAUAN AKAL DAN TEKS (Kajian Rasionalisme Filsafat Islam) Fuad Noor Zeha; Agus Sutono
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4281

Abstract

This article explains the concept of the personality of God based on the Mu'tazilah and Asy'ariah. Mu'tazilah with a moderate framework and Asy'ariyah with a classic traditional framework. The philosophical tradition of Kalam Mu'tazilah has five main teachings called al asas al-khamsah, the principle of monotheism is a rationalist thought which explains that the nature of God is not separate from His Essence. Asy'ariyah has the concept of intellectual theological monotheism of Ahlussunnah wal Jama'ah. The Mu'tazilites deny the nature of Allah as substance, then regard these qualities as constant and unchangeable Essence. The Mu'tazilah affirms the Essence of Allah in the form of substance in the formulation of the concept of monotheism by assigning Tanzih Mutlaq to Allah from all the characteristics of creatures. Ash'ariyah still unites Allah in his Essence, it is not composed of internal or external elements, there will be no one who can match and resemble Him. The method used in this research was a literature study using a historical text approach in Mu'tazilah and Asy'ariyah thought. The result obtained is the concept of the personality of the Mu'tazilah God through reasoning between the Essence of Ijabiyah and the attributes of God which are inseparable. It means that the position of separate attributes of His Essence such as Irada, Sama', Basr, and Kalam are inherent characteristics of his essence/Dzāt. While the Ash'ariah does not provide attributes that are separate from His Essence. Thus, Mu'tazilah and Asy'ariyah have the same starting point, namely rationalism in monotheism. The common thread of thought between the two schools of thought will be seen, especially in attributing Allah indirectly to possessing human characteristics from one aspect and requiring Allah to have tools from another aspect. Hence, this paper specifically highlights the fundamental differences and similarities. It provides alternative answers for rational theological understanding.
Abdurrahman Wahid (Gus Dur): Sufisme Transformatif Edi Nurhidin; Ngainun Naim; Muhammad Fahim Dinana
Religia Vol 25 No 1 (2022): Author geographical coverage: Indonesia and Malaysia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i1.4414

Abstract

This paper observes the idea of Abdurrahman Wahid's Sufism. It is important to study Sufism in the strengthening of dual morality in Indonesian Muslims. It is to complement the development of contemporary Sufism discourse in the archipelago as well. The research method of this paper was a literature review. The data used in this paper were the works of Abdurrahman Wahid in the form of a collection of articles, bookkeeping of 'preface', and 'preface' which were scattered in several other people's books as well as other relevant writing sources. The data that had been collected were then analyzed using a qualitative content analysis method according to the topic of the writing. The results of this research found that Abdurrahman Wahid's idea of Sufism contributed significantly to the realization of the basic values and teachings of Islam in the life of religion, society, nation, and state. It indicates that Abdurrahman Wahid has transformed the meaning and actualized Sufism from and for Sufism. Love and compassion play a central role at the core of Sufism which is actively manifested in social life to fight for human values and principles.
Play Store Quranic Mushaf in Indonesia: Discourse on Digital Religious Text Authority, Variety and Standardization Heriyanto Heriyanto
Religia Vol 24 No 2 (2021): Author geographical coverage: Yaman, Indonesia, and Afganistan
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.4603

Abstract

This paper aims to see the development of the Play Store Al-Qur'an manuscripts in Indonesia as well as to question the discourse on the authority of digital religious texts. This study uses a field research model whose data are taken from various sources with observation, documentation, and interview techniques. The results of the study found that the Play Store Al-Qur'an manuscripts in Indonesia are quite varied and can be divided into three classifications: (1) Reading Mushaf; (2) Listening Mushaf; and (3) Learning Mushaf. Of the many mushaf applications available on the Play Store, only 10% said it had been approved by the LPMQ of the Ministry of Religion of the Republic of Indonesia, the rest did not mention a clear source. This phenomenon arises because of the lack of strict government supervision of digital Qur'anic mushaf and the absence of special treatment to suppress the circulation of digital Qur'ans that have not been standardized. This is at least influenced by the policy of digital Qur’anic standardization which has not been stated in PMA Number 44 of 2016 concerning Issuance, Standardization, and Circulation of Qur'anic Mushaf. As a result, the submission of digital Qur'an standardization at LPMQ while the rules are the same as printing manuscripts.

Page 15 of 31 | Total Record : 310

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