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Contact Name
Arifin Hidayat
Contact Email
arifin@uinsyahada.ac.id
Phone
+6281228269512
Journal Mail Official
jurnalhikmah@uinsyahada.ac.id
Editorial Address
http://jurnal.iain-padangsidimpuan.ac.id/index.php/Hik/about/editorialTeam
Location
Kota padangsidimpuan,
Sumatera utara
INDONESIA
HIKMAH: Jurnal Ilmu Dakwah dan Komunikasi Islam
ISSN : 2085113     EISSN : 24069485     DOI : https://doi.org/10.24952/hik.v16i2
Core Subject : Social,
Jurnal Hikmah terbit 2 kali setahun ini diterbitkan oleh Fakultas Dakwah dan Ilmu Komunikasi IAIN Padangsidimpuan pada tahun 2007 dalam bentuk edisi cetak dan online. Tim redaksi menerima tulisan ilmiah baik merupakan hasil pemikiran konseptual maupun hasil penelitian yang berkaitan dengan kajian dakwah dan komunikasi Islam yang belum pernah dipublikasikan sebelumnya. Tim penyunting berhak untuk melakukan revisi terhadap tulisan yang masuk ke meja redaksi untuk keseragaman format tanpa mengubah isi dan maksud tulisan. Alamat redaksi Fakultas Dakwah dan Ilmu Komunikasi Jl. H.T. Rizal Nurdin Km. 4,5 Sihitang Padangsidimpuan Telp. 0634 - 22080.
Articles 211 Documents
Transformasi Dakwah Di Era Digital: Analisis Model Dakwah Felix Siauw Pada Podcast Escape Nur Halimah; Muhammad Yusuf
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.18589

Abstract

This study explores the phenomenon of Islamic preaching (da'wah) transformation in the digital age, focusing on Felix Siauw's communication strategy during his appearance on the Escape Podcast on Raymond Chin’s YouTube channel. The transition from conventional media to digital platforms represents more than a simple change of medium; it signifies a paradigm shift in how religious messages are produced, distributed, and consumed. In this modern ecosystem, preachers are required to adapt to contemporary audiences who prioritize content that is interactive, relevant, and accessible at any time. Utilizing a qualitative content analysis approach within a case study design, this research applies Richard M. Perloff’s Persuasion Theory, examining both central and peripheral routes. The analysis focuses on rhetorical patterns, messaging strategies, and the dynamics of preaching interaction within the podcast format. The findings reveal that Felix Siauw successfully maintains the effectiveness of his message amidst intense digital competition through dialogic narrative communication. This success is further bolstered by enhanced personal credibility and the implementation of persuasive strategies that align with the fluid logic of digital media. Ultimately, this study provides a significant contribution to contemporary Islamic communication research, particularly in mapping how preaching practices evolve to remain relevant and influential within an ever-changing and dynamic digital ecosystem
Retorika Dakwah Das’ad Latif dalam Media Youtube: Analisis Miles, Huberman, dan Saldana Alfiansyah Husin
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.19896

Abstract

This study examines the preaching rhetoric of Das'ad Latif based on Aristotle's Rhetorical Triangle theory, which consists of ethos, pathos, and logos. The research aims to analyze how these three rhetorical elements are employed in Das'ad Latif's preaching to effectively convey Islamic messages and influence audiences. This study uses a qualitative descriptive approach. Data were collected through observation and documentation of Das'ad Latif's preaching activities and then analyzed using the Miles and Huberman interactive model, including data reduction, data display, and conclusion drawing. Aristotle's Rhetorical Triangle serves as the main theoretical framework for interpreting the findings. The results indicate that Das'ad Latif effectively applies the three dimensions of rhetoric in his preaching. The pathos aspect is reflected in his ability to engage the audience emotionally through expressive eye contact, body language, intonation, and the strategic use of humor, making his sermons more engaging and relatable. The ethos aspect is demonstrated through his credibility, extensive religious knowledge, friendly demeanor, and tolerant attitude, which strengthen audience trust and acceptance of his messages. Meanwhile, the logos aspect appears in his use of the Qur'an and Hadith as authoritative references, combined with logical explanations and real-life examples that help audiences understand and apply Islamic teachings in their daily lives. Therefore, Das'ad Latif's preaching rhetoric can be considered effective in building emotional connection, credibility, and rational understanding among his listeners.
Konsep Murāqabah Dalam Al-Quran Sebagai Dasar Etika Pengawasan Cctv Di Era Society 5.0 Gustina Fauzia; Yusuf Baihaqi; Siti Badiah; Andieni Putri Olivia Arifin
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.19489

Abstract

The development of Closed-Circuit Television (CCTV)-based surveillance technology in the Society 5.0 era has created a dilemma between the need for public security and the protection of individual privacy. Smart surveillance systems integrated with big data and artificial intelligence are often implemented without an adequate ethical foundation. This article aims to analyze the concept of Murāqabah in the Qur'an as an ethical framework for CCTV surveillance in the digital era. This study employs a qualitative library research design using the Tafsīr Maudhū‘ī (thematic exegesis) approach. The primary data consist of Qur'anic verses related to Murāqabah Ilāhiyyah (Divine surveillance), the prohibition of tajassus (unlawful spying), and the principles of justice and trustworthiness. These data are analyzed thematically and conceptually with reference to both classical and contemporary Qur'anic exegeses. The findings reveal that Murāqabah in the Qur'an extends beyond the theological concept of Divine surveillance to cultivate moral consciousness that fosters self-control, responsibility, and integrity. The Qur'an establishes ethical boundaries for surveillance through the prohibition of tajassus and the principle of respecting individual privacy, emphasizing that public security must not be achieved at the expense of human dignity. In the context of CCTV surveillance, four core values emerge as the foundation of a digital ethics framework: murāqabah ilāhiyyah (Divine consciousness), amānah (trustworthiness), ʿadl (justice), and iḥsān (benevolence or moral excellence). This article contributes by formulating Murāqabah as an integrative paradigm of digital surveillance ethics, providing a relevant normative foundation for the development of more humane smart surveillance systems in the Society 5.0 era
Peran Kementerian Agama Dalam Evaluasi Pengelolaan Pelatihan Mubaligh Untuk Meningkatkan Kualitas Mubaligh Di Kota Parepare Andi Abdul Salam; Nurhikmah Nurhikmah; Sumarni Sumai; Ramli Ramli; A. Nurkidam
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.18022

Abstract

This research was conducted based on the author's interest in the urgency of training for religious preachers to improve their quality, as well as the issue of inconsistent quality among religious preachers. This research uses a qualitative research type with a phenomenological approach. The data type used in this study is descriptive qualitative data. The research findings indicate that: 1) The role of the Ministry of Religious Affairs in managing mubaligh training is carried out and evaluated by the Islamic Community Guidance Section. In its implementation, the Islamic Community Guidance Section conducts training every year with the aim of aligning the goals and messages of the Ministry of Religious Affairs with the mubaligh. The training for religious preachers also aims to ensure that the quality of preachers is consistent. 2) The Ministry of Religious Affairs does not have specific standards for evaluating the management of mubaligh training, so clear evaluation standards are needed for conducting evaluations. 3) The Ministry of Religious Affairs understands training needs and requires better training concept design. This research is important to understand the role of the Ministry of Religious Affairs in evaluating the management of mubaligh training to improve the quality of da'wah in Parepare City.
Implementasi Teori Komunikasi Islam Dalam Retorika Dakwah Gus Kautsar Menggunakan Metode Balaghah Pada Akun Teras Gubuk Sabrina Raidah Bazla
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.18858

Abstract

The transformation of communication technology has triggered a paradigm shift in da'wah (Islamic proselytizing) from the authority of conventional pulpits to the fast-paced realm of social media. This phenomenon creates a dilemma between the demand for virality in short-form content (snippets) and the effort to maintain the depth of religious substance (ashalah al-fikrah). This study aims to deeply analyze the functional integration between the ethics of Islamic Communication Theory (ICT) and the techniques of Balaghah (Arabic rhetoric) in Gus Kautsar’s da'wah content on the Teras Gubuk YouTube channel. Gus Kautsar was selected as the subject of study due to his representation as a young scholar with a classical pesantren (Islamic boarding school) background, capable of balancing scholarly authority with a down-to-earth digital communication style. This research employs a qualitative approach with a Descriptive Content Analysis method. Primary data were sourced from the transcripts of three video snippets selected through purposive sampling based on a diversity of issues, including manners (adab), politics, and education. Data analysis applied the Miles and Huberman interactive model, while the validity of the findings was tested through source triangulation involving Balaghah experts and digital audience perspectives. The results reveal that the success of Gus Kautsar’s da'wah lies in his ability to contextualize the principle of mutabaqatu al-kalam li muqtadha al-hal (appropriateness of speech to the situation). Specific findings indicate: (1) The principle of Qaulan Sadida is implemented through Mubalaghah (hyperbole) and Saja’ (rhyme) to create firm and authoritative messages; (2) Qaulan Ma’rufan is realized through Tasyrih (detailed explanation) and Isti’arah (metaphor) to simplify theological doctrines into rational social messages; and (3) Qaulan Balighan is achieved through I’jaz (conciseness) and Tasywiq (intellectual provocation) strategies, effectively building psychological proximity and academic authority for young audiences. Source triangulation confirms that the use of local dialect (Javanese) and humor serves as an instrument of fashahah (clarity) that strengthens message receptivity. This study concludes that the integration of Qaulan ethics and Balaghah instruments represents an ideal digital rhetorical model for maintaining the dignity of da'wah amidst digital gimmicks, while simultaneously serving as a bridge between classical scholarly traditions and modernity.
Ustadz Alfie Alfandy's Digital-Based Preaching Strategy For Generation Z Through Youtube Akbar Satria; Nase Saepudin Zuhri; Encep Taufik Rahman; Muhamad Rizza
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.19945

Abstract

This study examines the digital-based khitobah strategy employed by Ustadz Alfie Alfandy in reaching Generation Z audiences through YouTube. The rapid development of digital media has transformed Islamic communication practices, particularly among younger audiences who prefer interactive, visual, and emotionally engaging content. This research uses a qualitative descriptive approach with a case study method. Data were collected through observation of selected YouTube content, documentation, and a literature review on digital da’wah and Islamic communication. The findings show that the effectiveness of Alfie Alfandy’s strategy lies in the integration of casual language, storytelling, empathy, and authentic self-representation. His communication style reduces social distance between the preacher and the audience, making religious messages more relatable to Generation Z. In addition, audience segmentation focusing on biker communities, street youth, and marginalized groups strengthens the inclusiveness of his preaching. The integration of online preaching and offline community activities also reinforces long-term engagement and behavioral transformation. This study concludes that adaptive and narrative-based communication strategies significantly enhance the effectiveness of digital khitobah in contemporary Islamic broadcasting.
Pengalaman Komunikasi Guru untuk Meningkatkan Keterhubungan Spiritual dan Intelektual dalam Pembelajaran Tahfiz di MIS Nurul Hidayah Padang Gilang Ayril Ramadhan
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.17125

Abstract

Each teacher has a different communication experience in the teaching and learning process, especially in tahfiz learning which aims to improve spiritual and intellectual relationships. Tahfiz learning is not only about teaching the Qur'an but also how students are able to remember what they have learned, understand, and apply it in everyday life. In addition, the most important thing is how the teacher's communication experience is so that students are able to learn tahfiz and their spiritual and intellectual relationships increase. This study aims to determine the teacher's communication experience in tahfidz learning and to analyze the essential meaning of teacher communication. The researcher used qualitative research with a phenomenological approach. Data were collected through observation, interviews and documentation. The subjects of the study were 3 teachers who taught tahfiz and a parent as additional data. The results showed that there were four teacher communication experiences in tahfiz learning at MIS Nurul Hidayah Padang, providing motivation and appreciation to increase student confidence, using nonverbal communication to build trust, listening attentively, empathizing by providing comfort. The essential meaning of the tahfiz teacher's communication experience in building and creating spiritual and intellectual connections is closeness as a form of effective teaching. Keywords: Communication Experience, Phenomenology, Spiritual and intellectual connectedness
Internalisasi Sakinah Al-Qur'an sebagai Kerangka Dakwah Terapeutik Reduksi Anxiety Aisy Nabila Fada; Abdul Malik Ghozali; Siti Badiah
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.20539

Abstract

Anxiety has become a widespread psychological problem in modern society; however, existing da'wah studies have paid limited attention to formulating religious messages as a structured therapeutic framework to address this issue. This study aims to internalize the concept of sakinah in the Qur'an into a therapeutic da'wah message framework for reducing anxiety in modern society. Employing a qualitative approach, the research applies a thematic Qur'anic interpretation (tafsir maudhu'i) combined with content analysis of six Qur'anic verses on sakinah, supported by illustrative audience perception data regarding the effectiveness of the proposed message framework. The findings reveal that sakinah encompasses four therapeutic dimensions: cognitive, affective, spiritual, and social. These dimensions are synthesized into a five-stage therapeutic da'wah communication model, namely Identification–Relationship Building–Dhikr–Reflection–Action (IRZTA). The illustrative data indicate that the greatest perceived reduction in anxiety occurs within the spiritual and affective dimensions. The novelty of this study lies in developing a systematic procedure for transforming thematic Qur'anic interpretation into a structured and applicable therapeutic da'wah communication model. This model offers practical implications for religious counseling and digital da'wah content while contributing to the integration of Qur'anic and Tafsir Studies with contemporary communication psychology.
Rekonstruksi Etika Komunikasi Islam Berbasis Teoantropoekosentris Arif Aminin; Juni Wati Sri Rizki
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.19079

Abstract

The rapid development of global and digital communication has generated increasingly complex ethical challenges for Islamic communication, particularly as religious communication practices remain largely normative, anthropocentric, and insufficiently responsive to the global ecological crisis. This condition highlights the urgency of reconstructing Islamic communication ethics that integrate theological, humanistic, and ecological dimensions in a comprehensive manner. This study aims to reconstruct Islamic communication ethics based on a theo-anthropo-ecocentric paradigm as an effort to address the limitations of conventional Islamic communication ethics. Employing a qualitative approach through library research, this study conducts critical analysis and conceptual synthesis of reputable academic literature, normative Islamic sources, as well as studies on communication ethics and environmental ethics. The findings indicate that the theo-anthropo-ecocentric paradigm expands the framework of Islamic communication ethics by positioning God as the source of values, humans as moral subjects and responsible communicators, and nature as a valuable entity that must be preserved through just and sustainable communication practices. This reconstruction results in a holistic, contextual, and contemporary model of Islamic communication ethics, particularly relevant to da‘wah and public communication. The study underscores that integrating theological, anthropological, and ecological dimensions into Islamic communication ethics constitutes a significant contribution to the development of Islamic communication studies and the practice of ethical religious communication.Keywords: Islamic Communication Ethics, Theo-Anthropo-Ecocentrism
Komunikasi Interkultural Dalam Membangun Harmoni Lintas Agama Antara Umat Islam, Katolik dan Khonghucu di Kampung Kerukunan Ciamis Ayu Ariska; Farhan Denia Ramadhan; Dadan Anugrah; Acep Aripudin
Hikmah Vol 20, No 1 (2026): JURNAL ILMU DAKWAH DAN KOMUNIKASI ISLAM
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/hik.v20i1.18884

Abstract

This study aims to analyze the intercultural communication model applied by the Muslim, Catholic, and Confucian communities in fostering interreligious harmony in kampung Kerukunan, Ciamis regency. The research employs a qualitative descriptive approach through in depth interviews with key regilious figures: Ventiko (Catholic), Asep (Muslim), and Andi Sanjaya (Confucian). Findings indicate that the communiacation patterns among different faiths in kampung Kerukunan reflect the core principles of William B. Gudykunst’s Anxiety/Uncertainty Management (AUM) Theory, emphasizing anxiety management, uncertainty reduction, and emphaty building in cross-cultural interaction. Harmonious relationships are manifested in joint social religious activities, shared worship spaces, and institutional support from the Interreligious Harmony Forum (FKUB). This study concludes that intercultural communiacation grounded in religious values and mutual respect plays a vital role in sustaining social cohesion in a multireligious society.