cover
Contact Name
Idrus Sasirais
Contact Email
idrusgke@gmail.com
Phone
+6281349299133
Journal Mail Official
jurnalpambelumsttgke@gmail.com
Editorial Address
STT GKE Jalan D.I. Panjaitan No. 11 Banjarmasin, Kalimantan Selatan, Indonesia 70114
Location
Kota banjarmasin,
Kalimantan selatan
INDONESIA
Jurnal Teologi Pambelum
ISSN : -     EISSN : 28290550     DOI : https://doi.org/10.59002/jtp.v1i1
Core Subject : Religion,
The Pambelum Theological Journal is a journal that publishes theological research studies in four theological families: Exegetical Theology (Biblical Theology/Old Testament Theology and New Testament Theology), Systematic Theology (dogmatics, ethics, philosophy of religion), Practical Theology (Pastoral, Liturgical, Homiletics, Christian Religious Education), Historical Theology (Church History), Contextual and social theology.
Arjuna Subject : Umum - Umum
Articles 94 Documents
Peran Konseling Pastoral dalam Memulihkan Cinta Diri Pasca Pengalaman Penolakan dan Kegagalan Relasi Ambarwaty Pratiwi I.P. Taturu; Julio Eleazer Nendissa
Jurnal Teologi Pambelum Vol 6 No 1 (2026): Teologi dalam Dialog dengan Budaya, Teknologi, dan Kerentanan Manusia
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v6i1.211

Abstract

The role of pastoral counseling in restoring self-love after experiences of rejection and failed relationships is very important in the midst of today's identity crises and mental health problems. The experience of being rejected, betrayed, or experiencing separation often causes emotional wounds that have an impact on self-esteem, self-image, and the quality of a person's relationships with God and others. This research aims to examine the contribution of pastoral counseling in rebuilding wounded self-understanding through a theological-anthropological approach that affirms human dignity as imago Dei. Using a qualitative-descriptive method based on literature studies, this paper emphasizes that the recovery of self-love takes place through the integration of reflection on faith, unconditional acceptance, and empathetic assistance which opens up space for inner and spiritual reconciliation, so that experiences of failure are no longer interpreted as a loss of self-worth, but as part of a process of existential growth that leads to personal wholeness and healthier relationships. The analysis was carried out through a thematic synthesis of the literature on pastoral theology, psychology and theological anthropology using Howard Clinebell's pastoral function framework which includes healing, sustaining, guiding and reconciling. Through a process of critical comparison and interpretation, research shows that the recovery of self-love is formed in an integrative manner through pastoral care that is centered on human dignity as imago Dei.
Falsafah Huma Betang sebagai Fondasi Penerapan Konseling Pastoral Transkultural di Gereja Kalimantan Evangelis Deo Mesakh Jarau Matudi Nyambat
Jurnal Teologi Pambelum Vol 6 No 1 (2026): Teologi dalam Dialog dengan Budaya, Teknologi, dan Kerentanan Manusia
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v6i1.217

Abstract

Members of the Kalimantan Evangelical Church (GKE) frequently face identity tensions between their formally professed Christian religion and Kaharingan beliefs that remain deeply rooted in their cultural and indigenous communal life. Rigid, Western-oriented pastoral approaches have proven inadequate in addressing this complexity. This study employs a critical analytical library research method to explore recorded documents about the huma betang philosophy (the indigenous wisdom of the Dayak people) that later can be integrated as a foundation for transcultural pastoral counseling within GKE. Drawing on David W. Augsburger’s concept of interpathy and Emmanuel Y. Lartey’s tripartite model, this study identifies an organic continuity between the values of huma betang (particularly sapantar, hapahari, and belom bahadat) and the principles of transcultural pastoral care. The value of sapantar grounds interpathy practice by dismantling pastoral hierarchies; hapahari fosters a mutually supportive community; and huma betang as a whole functions as a safe space that gives contextual expression to Lartey’s tripartite model in GKE’s pastoral setting. Result of this study concludes that GKE needs to explicitly integrate the huma betang philosophy into its transcultural pastoral counseling framework through locally grounded training modules and the enrichment of the GKE Synod’s institutional.
Distingsi Pencipta-Ciptaan dalam Pemikiran Cornelius Van Til sebagai Kritik Apologetis Terhadap Dataisme Novallick Justin Sundamen Elungan; Henny William Booth Sumakul
Jurnal Teologi Pambelum Vol 6 No 1 (2026): Teologi dalam Dialog dengan Budaya, Teknologi, dan Kerentanan Manusia
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v6i1.221

Abstract

Dataism, as popularized by Yuval Noah Harari, views all of reality - including human beings - as a data-processing system, thereby elevating the flow of data to the highest value that determines meaning, decisions, and truth, and thus emerges as an alternative religion in the contemporary era. This article examines the ontological and epistemological claims of Dataism through the framework of Cornelius Van Til’s Creator-creation distinction. This study employs a qualitative-descriptive literature review design with thematic text analysis, mapping Dataism into four hierarchical layers of claims: empirical (the capacity of algorithms to process data), anthropological (the reduction of humans to biochemical algorithms), epistemological (data as the authority of knowledge), and axiological (the flow of data as the highest value). The results show that Van Til’s distinction affirms the empirical reliability of algorithms but reveals a fundamental error in the subsequent three layers, as Dataism repeats an ancient rebellion—namely, the creation’s desire to usurp the Creator’s throne, now with data as its crown. This study concludes that the Creator-creation distinction serves as a powerful yet focused presuppositional critique, affirming the status of data as a derivative and dependent creation, not an absolute source of truth.
Pengalaman Burnout dan Resiliensi Gembala: Studi Fenomenologis pada Pelayanan Lokal dan Diaspora Aina Liana L; Gilbert Brandon Foek; Nelci Taferi Sunbanu
Jurnal Teologi Pambelum Vol 6 No 1 (2026): Teologi dalam Dialog dengan Budaya, Teknologi, dan Kerentanan Manusia
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v6i1.226

Abstract

This study aims to understand the experience of burnout and the development of resilience among pastors within local and diaspora ministry contexts, and to formulate a preliminary conceptual framework integrating Pastoral Theology and psychology. A qualitative approach utilizing a phenomenological-hermeneutic design was employed, involving three pastors serving in Ende, Singapore, and Hong Kong, alongside a Catholic priest as a comparative informant. Data were gathered through in-depth, semi-structured interviews and analyzed via comprehensive reading, identification of meaning units, coding, theme development for each case, cross-case analysis, and hermeneutic interpretation linking experience, ministry context, and theological meaning. The findings reveal that burnout is a multidimensional pastoral issue affecting physical, emotional, relational, and spiritual well-being, as well as the quality of pastoral presence. The manifestations of burnout vary according to the ministry context, while resilience develops through the interplay of theological, psychological, relational, and organizational resources. The study’s novelty lies in its comparative analysis of Indonesian pastors' experiences across local and diaspora settings and the formulation of a preliminary conceptual framework for contextual pastoral resilience. It contributes to the development of Pastoral Theology in Indonesia by framing burnout recovery as a process of restoring identity, relationships, the meaning of one's calling, and sustainable patterns of ministry.

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