Journal of Integrative International Relations
Journal of Integrative International Relations (JIIR) published by Center for Integrative International Studies Laboratory, Faculty of Political and Social Sciences, State Islamic University of Sunan Ampel Surabaya in association with The Indonesian Islamic Studies and International Relations Association (INSIERA). The journal published multi-disciplinary, inter-disciplinary, and trans-disciplinary approach articles on various issues in the field of International Relations. Special attention is given to the acedemic articles related to Islamic Integration methodology which synthesis critically between Islamic Studies and International Relations.
Articles
47 Documents
<![CDATA[Reading Muslim Tionghoa Culture by Integrating Indigenous Muslim Culture in Indonesian in the Context of Han Kitab ]]>
<![CDATA[Dwi Astuti Wahyu Nurhayati]]>;
<![CDATA[Afifatul Munawiroh]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2019.4.1.73-82
<![CDATA[This paper based on exploratory and library research. There are three research questions in this paper; first, How do you explain the indigenous Muslim culture and Muslim Tionghoa in Indonesia? Second, How to combine Muslim Tionghoa and indigenous Muslim culture in Indonesian? Third, How is the incorporation of Chinese and indigenous Muslim cultures in Indonesian affected in the context of Han Kitab? With phemenology approach, researcher analyzed how incorporation of Muslim Tionghoa and indigenous Muslim cultures in Indonesia affected in the context of Han Kitab. Then, the researcher explains the indigenous Muslim culture and Muslim Tionghoa in Indonesia by content analysis.]]>
<![CDATA[Strategies to Improve Youth Character in Maintaining Relationship between Chinese-Indonesian Culture ]]>
<![CDATA[Faisal Piliang]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2019.4.1.83-99
<![CDATA[Strengthening character is one of the priority programs of President Joko Widodo and Vice President Jusuf Kalla. In his mind, it was stated that the government would revolutionize the nation's character. This study uses a decision support system that is used to select strategies that can be used to improve the character of young people in maintaining the relationship between Chinese-Indonesian culture. The research approach uses hierarchical analytical processes and multi-criteria decision making using expert choice applications. Both of these approaches are used because both approaches are often used in decision support systems, so it is expected to be used to determine strategies that can be used to improve the character of young people in maintaining relations between Chinese-Indonesian culture.]]>
<![CDATA[Acculturation in Islam: Han Kitab and Islam Nusantara ]]>
<![CDATA[Hirshi Anadza]]>;
<![CDATA[Rommel Utungga Pasopati]]>
<![CDATA[ Journal of Integrative International Relations Vol. 4 No. 1 (2019): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2019.4.1.101-114
<![CDATA[In China, Han Kitab is an example in how Chinese culture and Islam recognized each other. Ancient Chinese culture is not omitted but enriched by Islam. Confucianism and Islam are different in its each teaching but may crisscross philosophically. Both may come from different backgrounds but both teach people how to behave as individual and part of society. In Indonesia, Islam Nusantara is how Indonesian culture is understood through Islamic perspective. Islam which came later must face many ancient rituals or thoughts. It could not totally eliminate local culture but it can clear up bad aspect of local habits by teaching Islamic way of life. Both Han Kitab and Islam Nusantara shows that Islam did not come to apply such system by force, but it builds such apprehension through acculturation.]]>
<![CDATA[Komparasi Kebijakan Australia terhadap Indonesia Masa Partai Buruh dan Liberal ]]>
<![CDATA[Afif Thufail]]>
<![CDATA[ Journal of Integrative International Relations Vol. 5 No. 1 (2020): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2020.5.1.33-45
<![CDATA[Australia and Indonesia are neighboring countries which have different historical, ethnic and community factors that cause frequent upheavals. Even so, Australia and Indonesia, like other neighboring countries, often have good relations that benefit each country. Australia has two parties that are very dominant in the political contestation; The Liberal Party and the Labor Party. This article discusses the question of whether there were sufficient differences when the government in Australia was led by the Liberal Party and the Labor Party which influenced the foreign policy taken by the Australian Government towards Indonesia.]]>
<![CDATA[Arab Nationalism: Past, Present, and Future ]]>
<![CDATA[Hadza Min Fadhli Robby]]>
<![CDATA[ Journal of Integrative International Relations Vol. 5 No. 1 (2020): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2020.5.1.1-32
<![CDATA[This article would like to discuss the development of Arab Nationalism throughout history. Arab Nationalism is discussed initially as a part of the resistance against Turkish and Ottoman power. The construction of enmity between Arab and Turkish nations became one of the most important features of Arab Nationalism. However, the enmity against the Turkish nation was not the only factor contributing to Arab Nationalism. The existence of the Arab nationalist movement and the rise of Arab intellectuals gave the momentum for Arab nationalism to obtain a prominent place. As Arab nations declared their independence, there are aspirations that seek Arab nations to be united into one country. One such idea was brought up by Gamal Abdel Nasser, previously the President of the Arab Republic of Egypt. Arab Nationalism experienced its hey-day during these days, but soon after, it loses its charm after the war with Israel. This paper will also discuss the problems and reasons behind the decline of Arab Nationalism.]]>
<![CDATA[Analisis Penguatan Hubungan Qatar-Turki Selama Krisis Teluk 2017 ]]>
<![CDATA[Hani Fatunnisa]]>
<![CDATA[ Journal of Integrative International Relations Vol. 5 No. 2 (2020): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2020.5.2.1-14
<![CDATA[The Gulf coalition country led by Saudi Arabia simultaneously severed its diplomatic relations with Qatar in early June 2017. This action was motivated by Saudi Arabia's accusations of Qatar's proximity to several Islamic opposition organizations such as the Muslim Brotherhood and Hamas and its bilateral tendencies with Iran. This resentment continued with the launching of a land, sea and air blockade against Qatar's territory. Qatar dismissed the accusations and saw the Arab coalition's actions as an intervention against its foreign policy. In addition, Turkey as an ally of Qatar initially responded to the diplomatic crisis in a neutral manner and put forward mediation efforts. However, these efforts failed due to sabotage by the Gulf coalition. Turkey later denounced the blockade and immediately signed a military agreement to speed up the deployment of troops to Qatar. This article aims to analyze the reasons for Turkey's shift from initially neutral to pro-Qatar by strengthening its bilateral relations with Qatar through a series of help.]]>
<![CDATA[Zionisme dan Identitas Keyahudian : Telaah Ashabiyyah Ibnu Khaldun ]]>
<![CDATA[Mohamad Rezky Utama]]>
<![CDATA[ Journal of Integrative International Relations Vol. 6 No. 1 (2021): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2021.6.1.1-16
<![CDATA[Zionism is a form of Jewish nationalism that is related with the Jewish identity and the spirit of nationalism between Jews. The concept of identity by Patricia Goff and Kevin Dunn, along with the main theory of ashabiyyah from Ibn Khaldun, are used in this research to analyze and ezplain Zionism as an identity uniting factor among European Jews. Zionist ideology started from the sense of same experience amongst European Jews who started to look for their identity in the middle of anti-Semitism in Europe. Moreover, this ideology become the uniting factor amongst Jews to have their own state and their own land. The wars and conflicts that was happened along the way of the establishment of Israel until it had been established strengthened the Jewish identity that was initiated by Zionists in Israel. And this research found out that Zionism will not disappear in immediate future.]]>
<![CDATA[Resposisi Agama dalam Perang: Peran Nahdlatul Ulama dalam Usaha Mendukung Transformasi Konflik Afghanistan 2013-2019 ]]>
<![CDATA[Ayu Rikza]]>
<![CDATA[ Journal of Integrative International Relations Vol. 6 No. 1 (2021): May ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2021.6.1.17-36
<![CDATA[Religion is two blades which one side can be a tool to legitimize stabbing humans, but on the other hand can be a source of hope. Religion in the Afghanistan conflict is not only a justification for jihadist acts, but also a hidden cause of conflict between religious communities there which gave birth to ethnic and religious group disintegration. This is compounded by the absence of structural institutions that accommodate national unity. The difficulty of reconciliation carried out by state actors and international organizations in the resolution of the Afghanistan conflict has led to the use of second-track diplomacy to help resolve this never-ending revolution. The appointment of Nahdlatul Ulama (NU) which is a religious-based civil society organization as a mediator by Indonesia in supporting reconciliation efforts is the turning point of the conflict transformation effort in Afghanistan. NU has a vision to create positive peace that aims to mitigate religious teachings in contributing to the conflict and eliminate the justification of religion as a tool to perpetuate civil conflict. In the context of public diplomacy, NU uses a model of religious diplomacy that can be defined as "the use of religion to communicate with the global public as a way to overcome the Afghan conflict”. This paper seeks to explain how NU uses religious diplomacy in conflict transformation efforts in Afghanistan.]]>
<![CDATA[Behind the Gun of Densus 88: Understanding U.S. Government Behavior under Crisis Situation ]]>
<![CDATA[Muhammad Qobidl Ainul Arif]]>
<![CDATA[ Journal of Integrative International Relations Vol. 1 No. 1 (2015): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2015.1.1.15-26
<![CDATA[Before 9/11 attack, U.S. and Indonesia military relation was under the shade of confrontation rather than cooperation since the imposing of U.S. embargo on military training and weaponry transfer after Santa Cruz tragedy in 1991. However, throughout 2003 and 2004, when Indonesia was still in the embargo, U.S. government reportedly supported the establishment of an elite force in Indonesia named Special Detachment 88 Anti-Terror which also known as Densus 88. 9/11 attack and many terrorism activities throughout the world in its aftermath were situating U.S. government under crisis situation. Based on existed evidences, the author concludes that under crisis situation, U.S. government is highly possible violating its own foreign policy line as indicated with its support to Densus 88 in Indonesia.]]>
<![CDATA[Islam and Western Debates on Human Rights ]]>
<![CDATA[Gonda Yumitro]]>
<![CDATA[ Journal of Integrative International Relations Vol. 1 No. 1 (2015): November ]]>
Publisher : <![CDATA[Department of International Relations, State Islamic University (UIN) of Sunan Ampel Surabaya, Indonesia ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15642/jiir.2015.1.1.1-14
<![CDATA[Eventhough there are overlapping and intersection in defining the concept of Human Rights, Islam and Western have serious debates on it. The debates started from the different sources of human rights. Islam put the revelation as the foundation of its rule and Western mostly depend on the individual freedom. In term of its implementation, Western critizes Islam as the ideology as well as actor behind the violation of human rights. In its point of views, Islam distinguishes the rights of the people based on the concepts of Islamic state, gender inequality, and various kinds of inhumane shariah law. On the other hand, Islam argues that Islam has more complete and advance concept of human rights than the Western since Western does not concern on the social rights of people. Even if the concept is analyzed based on the Islamic values and history, it would be clear that Islam promote human rights seriously. For some of controversial issues in Islamic shariah such as qishos, amputation and inheritance, Islam assures that they have many benefits for the common rights of the people.]]>
