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INDONESIA
Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 378 Documents
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اعتبار العرف المخالف للنص الشرعي في بناء الحكم وأثرها في فتوى الهيئة الشرعية الوطنية لمجلس العلماء الإندونيسي في إباحة بيع الذهب دينا. Moch Bukhori Muslim; Musa Wardi
AHKAM : Jurnal Ilmu Syariah Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v19i2.13281

Abstract

يهدف هذا البحث لتوصيف أهمية مراعاة العرف في الفتوى عند الأصوليين في العرف المخالف للنص الشرعي، والكشف عن أثر تلك الأهمية في فتوى الهيئة الشرعية الوطنية لمجلس العلماء الإندونيسي في إباحة بيع الذهب دينا، حيث أن النص الشرعي يمنع ذلك البيع. وأما منهج البحث وهو المنهج الوصفي التحليلي المقار، وذلك من خلال القيام بدارسة المنهج الأصولي في الموضوع و بتحليله. ويعالج البحث من خلال المدخل النوعي. و يكون البحث بحثا مكتبيا. ويجعل الباحث الكتب الأصولية في باب العرف لابن عابدين الحنفي وعبد الوهاب خلاف و أبي سنة و مصطفى الزرقا و كذلك نسخ وثيقة الهيئة الشرعية الوطنية لمجلس العلماء الإندونيسي رقم 77 سنة 2010 كمصدر أساسي للبحث، و غيرها كمصدرثنائي
Qânûn Jinâyat Aceh dalam Perspektif Negara Hukum Indonesia Kamarusdiana Kamarusdiana
AHKAM : Jurnal Ilmu Syariah Vol 16, No 2 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i2.4445

Abstract

The Jinâyat Qânûn of Aceh in the Perspective of Indonesian Legal State. Act Number 18 Year 2001 on Specific Autonomy for Aceh as the province of Nanggroe Aceh Darussalam and Act Number 11 Year 2006 on Aceh Government further confirm that the existence of Islamic law in Aceh has become national law, in terms of legal materials, law enforcement officers, as well as increasing public awareness of Islamic law in Aceh. Jinayat Qanun in Aceh province is a renewal of criminal law in Indonesia because a good law must reflect the living law in the society. Therefore, the applied law in Aceh today can be used as a model of the national legal development in Indonesia.DOI: 10.15408/ajis.v16i2.4445
Islamic Law on Gender Based Sexual Violence Iffatin Nur
AHKAM : Jurnal Ilmu Syariah Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i1.951

Abstract

Abstrak: Hukum Islam tentang Kekerasan terhadap Perempuan Berbasis Jender. Dalam pandangan hukum Islam, kekerasan seksual berbasis gender dikenal dengan istilah “al-intihā’ ‘ala ḥurmah al-nisā’ or al-waṭ’ bi al-ikrāh”. Di bidang hukum pidana Islam, ada tiga jenis hukuman terhadap kejahatan, yaitu: qiṣāṣ, ḥudūd, dan ta‘zīr (takzir). Qiṣāṣ adalah hukuman yang setara dengan kejahatan yang dilakukan, termasuk pembunuhan, melukai, atau serangan yang disengaja. Ḥudūd mengacu pada hukuman terhadap kejahatan spesifik sebagaimana terdapat dalam Alquran dan Sunah. Termasuk dalam kategori ini perzinaan, menuduh seseorang melakukan zina, mencuri, ḥirābah, dan tindakan memberontak terhadap Pemerintahan islami dan sah. Sedangkan takzir adalah jenis hukuman terhadap kejahatan lain yang diputuskan oleh hakim Muslim. Kejahatan seksual yang berbasis gender dalam artikel ini dapat digolongkan dalam tiga bentuk yaitu: perzinaan yang dipaksakan, serangan terhadap qiṣāṣ, dan prostitusi yang dipaksakan.Kata Kunci: hukum Islam, kekerasan seksual, genderAbstract: Islamic Law on Gender Based Sexual Violence. In the view of islamic law, gender based sexual violence is known by the term “al-intihā’ ‘ala ḥurmah al-nisā’ or al-waṭ’ bi al-ikrāh”. In the area of Islamic criminal law, there are three types of punishment toward crimes. They are: qiṣāṣ, ḥudūd, and ta‘zīr. Qiṣāṣ is a short punishment equal to the crimes committed including murder, wounding or intentional attacks. Ḥudūd refers to punishment toward some spesific crimes that have been explained by god through revelation. Kind of crimes and their corresponding form of punishment were disceibed in the holy Quran and the prophet Muhammad’s traditions. Including in this kategory is adultery, accusing some one to commit addultery, stealing, ḥirābah, and organising rebellious actions againts an islamically legal and good government. Whereas ta‘zīr is a type of punishment toward other crimes where its forms are left to consideration and decision of Muslim judges. Gender based sexual violence in this article can take three forms of crim which is a forced adultery, an assault in qiṣāṣ, and a forced prostitution.Keywords: Islamic law, sexual violence, gender
THE CONSTRUCTION OF ĀYĀTUL AḤKĀM (Constructing the Selection Bases of Āyātul Aḥkām) Ahmad Sholihin Siregar
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9733

Abstract

The Construction of Legal Verses (Constructing Selection Bases of Legal Verse). The questions to answer in this research is how to select legal verse from non legal verses, what its characterstics are and how many verses Quran contains legal verses. Therefore this research aimed to construct a basis in selecting legal verse, its characteristic and its number in Quran. This basis must be constructed regarding to the unavailability of selection basis previously constructed. The research is a normative legal research (dogmatic, doctrinaire). The objects are Quran verses with mimetic and objective approach. In this research, foundation of Quran verses selection consisting textual and contextual basis is established. Writers found 418 legal verses using textual and contextual bases and its characteristics.
Asuransi Sosial Syariah bagi Muslim Indonesia Fatkhul Muin; Rully Syahrul Mucharom
AHKAM : Jurnal Ilmu Syariah Vol 15, No 1 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i1.2854

Abstract

The basic concept of the insurance is because people need protection against any incident that occurs in the community such as illness and natural disasters. The article 14 In Law No. 2 of 1992 on  Insurance, that social insurance is a type of insurance to the implemented by the government for public welfare.  The current population is Moslem Indonesia reached 80%, therefore, the Indonesian Muslim community needs the systema syariah  social insurance.   The system of syariah social insurance where there are 2 (two) products, where there are participants and savings accounts tabarru’ and as managers by the BUMN (state corporation) in law No. 2 of 1992 on Insurance.DOI: 10.15408/ajis.v15i1.2854
Kesaksian Wanita dalam Pandangan Ulama Tafsir Anshori Anshori
AHKAM : Jurnal Ilmu Syariah Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i2.942

Abstract

Abstract: Women’s Testimony in View of ‘Ulamâ’ of Tafsîr. Within Islamic law, the testimony of women is controversial. There are those who distinguish between female witnesses and males in matters such as debts, but there also those who equate the two. The difference appears to have resulted from the difference in points of view. Actually when differentiated between al-ishhâd (out of court testimony) and al-shahâdah (testimony) as evidence brought before a judge in court, does not need to distinguish between the testimonies of women and men. Shahâdah in court is determined by the judges, as drawn out by the Prophet and accepting the testimony of a woman in the case of rape. Similarly, the Prophet accepted the testimony of a woman in the case of ‘Uqbah ibn al-Harîth who married Umm Yahyâ bint Abî Lahab.Keywords: al-ishhâd, al-shahâdah, shâhidayn, debtsAbstrak: Kesaksian Wanita dalam Pandangan Ulama Tafsir. Dalam hukum Islam, terjadi kontroversi tentang kesaksian perempuan. Ada yang membedakan antara saksi perempuan dengan laki-laki seperti dalam masalah utang- piutang, tapi ada juga yang menyamakan antara keduanya. Perbedaan tersebut tampaknya diakibatkan oleh perbedaan sudut pandang. Sebenarnya bila dibedakan antara al-ishhâd (memberi kesaksian di luar pengadilan) dan al-shahâdah (persaksian) sebagai alat bukti di depan hakim di pengadilan, tidak perlu membedakan antara kesaksian perempuan dan laki-laki. Shahâdah di pengadilan ditentukan oleh keyakinan hakim, sebagaimana dicontohkan oleh Nabi dengan menerima kesaksian seorang perempuan dalam kasus pemerkosaan. Begitu juga Nabi menerima kesaksian seorang perempuan dalam kasus ‘Uqbah ibn al-Harîth yang mengawini Umm Yahyâ bint Abî Lahab.Kata Kunci: al-ishhâd, al-shahâdah, shâhidayn, utang-piutang.DOI: 10.15408/ajis.v13i2.942
ISLAMIC LAW AND BUSINESS ETHICS PERSPECTIVES TOWARDS BURNING FOREST AS METHOD TO LAND CLEARING Arrisman Arrisman
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.7489

Abstract

Burning forest as one method to clear land has made many losses not only to the welfare of the people in Indonesia, but also to the environment. However, studies examined these issues from the perspectives of the government’s laws, the Islamic Law and the business ethics have been limited. For that reason, this study aims at discussing the perspectives of the government’s law, the Islamic law and business ethics toward forest burning as a method to land clearing. The method used is by undertaking doctrinal research. The sources of the data were from primary and secondary legal materials. The study found that there have been government’s laws and regulations to ban forest burning activity. These laws include the Law No. 32 of 2009 on the Protection and Environmental Management, the Law No. 41 of 1999 on Forestry, the Law No. 18 Year 2013 on the Prevention and Eradication of forest destruction, and the Law No. 39 of 2014 on Plantations to name only four laws. The Islamic law has given guidance to human beings in managing the natural resources. These guidance have been highlighted in Surah Albaqarah 2:30 and Surah Al-Ghashiyah 88:17. Also, it is argued that compliance with the existence of business ethics will be a strong reason for the establishment of a close relationship between the company and the community. The public will be very pleased with the company in running its operations in accordance with business ethics. For this reason, it is suggested that the business plantations and other corporations  should comply with the business ethics. This aims simply to maintain harmony between business activities and the nature. So that, the corporations will be able to sustain their business activities, while at the same time the people will have certainty to have healthy environment.
Revitalisasi Teori Maslahat Mulghâh al-Thûfî dan Relevansinya dalam Pembentukan Perundang- Undangan di Indonesia Hamzah K
AHKAM : Jurnal Ilmu Syariah Vol 15, No 1 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i1.2845

Abstract

To make Islam as a guide in life, need to be developed in the form of legislation to have the force of law is clear in its implementation, both personally and nation. The establishment of law in Indonesia need the proper method to be practiced and bring peace, tranquility and mercy for all citizens. Many new problems that arise and can not set legal textually through the Quran and the Sunah. One method that could otherwise be used in the determination of the law is mashlahat mulghâh theory. Prospects for the establishment of Islamic law in the form of legislation is very open because the state guarantees the freedom of each citizen to profess his own religion and to worship according to their religion or belief DOI: 10.15408/ajis.v15i1.2845
KARAKTERISTIK PEMIKIRAN HUKUM ISLAM Muhammad Harfin Zuhdi
AHKAM : Jurnal Ilmu Syariah Vol 14, No 2 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v14i2.1276

Abstract

Characteristics of Islamic Legal Opinion. Characterising Islamic legal opinion is a way of understanding the Islamic thought which has developed in historical reality. Islam as a divine religion, which has the holy Qur’an in the dynamics of history, experiences a dialectic process of interpretation that is strongly associated with dimensions of space and time. Every Muslim intellectual has an individual perspective in understanding the religion’s doctrine. In this context, there are visible dialectal encounters of discourse in the arena of contestation of Islamic legal opinion with a wide range of variants in understanding Islamic law. Several variants of Islamic legal opinion are revivalist, modernist, neo-revivalist and neo-modernist, or traditional, moderate and liberal. These categories are representive of the struggle of ideas in the Islamic world, including Indonesia.DOI: 10.15408/ajis.v14i2.1276
Endogamous Marriage Of Jamaah Tarbiyah: A Sociological Study Of The Jamaah Tarbiyah In Salatiga Ilyya Muhsin
AHKAM : Jurnal Ilmu Syariah Vol 17, No 1 (2017)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.6226

Abstract

This article discusses the endogamous marriage of Jamaah Tarbiyah in Salatiga, Central Java based on a sociological perspective. The framework of Bourdiue theory, particularly capital and habitus concept, was applied to analyze the case. Jamaah Tarbiyah was able to force the cadre to get married in endogamous system based on ‘its own capital’. But, when the system was on process sometime it run in coercive way and there was a symbolic violence. As result, the coercive way raised a habitual action (habitus). The habitus resulted a doxa as well as a heterodoxa (counter doxa) when doxa opposed topersonal interest. Dialectic of the habitus, doxa, and hetrodoxa influenced on the member’s social life when endogamous marriage was practiced. DOI: 10.15408/ajis.v17i1.6226

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