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Ahkam: Jurnal Ilmu Syariah
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 14124734     EISSN : 24078646     DOI : 10.15408
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Focus and Scope FOCUS This journal focused on Islamic Studies and present developments through the publication of articles and research reports. SCOPE Ahkam specializes on islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Fatwa; Islamic Economic Law; Islamic Family Law; Islamic Legal Administration; Islamic Jurisprudence; Islamic Law and Politics; Islamic Legal and Judicial Education; Comparative Islamic Law; Islamic Law and Gender; Islamic Law and Contemporary Issues; Islamic Law and Society; Islamic Criminal Law
Arjuna Subject : Ilmu Sosial - Hukum
Articles 333 Documents
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SUBHAT INCOME OF SHARIA FINANCIAL INSTITUTIONS ACCORDING TO DUAL LAW (Formal and Sharia Law) Nurhadi Nurhadi
AHKAM : Jurnal Ilmu Syariah Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v19i2.12982

Abstract

The research aims to determine the purpose of non-halal funds in the business of Islamic finance, as well as a review of the philosophy of Islamic law. The research method uses descriptive qualitative concepts, types of Risert library research, data collection using primary and secondary, and technical data analysis using the analysis contents method, with a measure of benefit (philosophy of Islamic law). The result is that non-halal funds are any income originating from non-halal businesses (al-Kasbu al-Ghairi al-Masyru'). Use for the benefit of the ummah or the social interests of the community. While the review of Islamic law philosophy of non-halal funds is if the halal funds are more dominant, then all of these funds become halal, if the halal funds are the same or less, then the percentage of illicit funds must be issued. While the remaining funds are lawful, this is because of General al-Balwa, Raf'ul Haraj Wal Hajah al-Ammah, Muro'at Qowa'id al-Katsrah Wa al-Ghalabah and because of the rules about tafriq shafqah (separating halal transactions from those haram). Subhat income according to dual law, halal according to formal and sub-law according to sharia law.
Pelaksanaan Isbat Nikah di Pengadilan Agama Pandeglang Ahmad Sanusi
AHKAM : Jurnal Ilmu Syariah Vol 16, No 1 (2016)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v16i1.2901

Abstract

This study shows that the implementation of marriage stipulation in the Religious Pandeglang is similar to other religious courts, in accordance with the procedure of the legislation. Based on the data, isbat nikah in the Religious Court of Pandeglang has increased annually. In 2012, the number of isbat nikah amounted to 41 cases and in 2013 increased to 68 cases, then in 2014 became 135 cases. Isbat nikah established by the Religious Courts Pandeglang is a marriage that has already met the requirements of marriage but has not recorded yet because of poverty. Therefore, isbat nikah is free of charge.DOI: 10.15408/ajis.v16i1.2901
Rekonstruksi Pemahaman terhadap Konsep Riba pada Transaksi Perbankan Konvensional Muhammad Muflih
AHKAM : Jurnal Ilmu Syariah Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i1.947

Abstract

Abstract: Reinterpreting Ribā Concept in the Conventional Banking Transaction. The usury in conventional bank happened due to the violation of ṣarf system. The violation of ṣarf system characterized by the inability of fulfilling two principles: the payment of ribawī assets in cash system and the similarities of ribawī assets value. This study refuted the modern Islamic economist who said that the usury in conventional bank is a form of loan system error, but the right view said that the usury is an error of exchange system. Thus the usury error is viewed with exchange perspective, not with loan perspective. The difference of these views give strong implication to Islamic financial system.Keywords: ribā, ribawī asset, ṣarf, bankAbstrak: Rekonstruksi Pemahaman terhadap Konsep Riba pada Transaksi Perbankan Konvensional. Riba dalam perbankan konvensional terjadi karena adanya pelanggaran terhadap sistem ṣarf. Pelanggaran tersebut terindikasi dari tidak terpenuhinya dua prinsip utama ṣarf, yakni prinsip pembayaran tunai harta ribawī (yad bi yad) dan prinsip pertukaran antarharta ribawī yang sama kuantitas dan kualitasnya (sawā’ bi sawā’). Studi ini menolak pandangan ahli ekonomi Islam modern yang mengatakan bahwa riba dalam perbankan konvensional terjadi karena adanya pelanggaran dalam sistem utang-piutang. Padahal alur riba di perbankan tersebut seharusnya dilihat dari perspektif pertukaran sebagaimana yang telah digariskan dalam kitab-kitab fikih klasik, bukan dilihat dari perspektif utang- piutang. Perbedaan pandangan ini memiliki implikasi yang sangat besar dalam sistem keuangan Islam modern.Kata Kunci: riba, harta ribawī, ṣarf, bank
CRITICAL STUDY ON LEGAL THINKING OF MUHAMMAD SHAHRUR Havis Aravik; Choiriyah Choiriyah; Saprida Saprida
AHKAM : Jurnal Ilmu Syariah Vol 18, No 1 (2018)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v18i1.9019

Abstract

Syahrur is a controversial thinker from Syria who offers a new epistemological base on the Theory of the Boundary (Nadzariyah Al-Hudud), in response to the stagnation of the study of Islamic legal thought, as well as a critique of the literal and rational groups that always dwell on the revelation and reason to provide modernity to its people. The thought of the Syharur reaped much criticism and blasphemy even in some of the country's books forbidden to read and circulate. But Western academics give full appreciation because Syahrur managed to continue the work that has not been done Fazlur Rahman with his double movement.In Boundary Theory (Nadzariyah Al-Hudud), Shahrur distinguishes between the prevailing limits of worship and the limits applicable in the al-hudud theme. For Shahrur, worship in the sense of the relationship between human and God that is tawqifiyah, consists of four categories only, namely prayer, zakat, fasting Ramadan, and hajj for the capable. Such forms have been finalized after being perfected by Islam and inviolable. While there are several possible forms for the development of law, Syahrur divides it into 6 theoretical models of maximum and minimum limits.  Keywords; Syria, dialectics, Nadzariyah Al-Hudud, Pluralism, Polygamy
Otentisitas Konsep al-Murâbahah Di Bank Syariah Suprihatin Suprihatin
AHKAM : Jurnal Ilmu Syariah Vol 15, No 1 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i1.2850

Abstract

The aim of this research is  to  returning the authenticity of al-murâbahah in syariah bank. The method of this research is qualitative library method with symbolism  interaction approach.   The  problem of  this research is an unauthenticity of al-murâbahah in syariah bank  because  there is no trading. Al-murâbahah in syariah bank was  operated  base on funding. So that  al-murâbahah in syariah bank can be called unauthentic. The urgency to returning the authenticity of al-murâbahah is to obey the syariah,  to make someone who operated al-murâbahah in syariah bank did’n have a split of thinking,  to built a correspondence thruth and coherence thruth in  Islamic civilization.DOI: 10.15408/ajis.v15i1.2850
Hubungan Agama dan Negara dalam Konteks Modernisasi Politik di Era Reformasi Masykuri Abdillah
AHKAM : Jurnal Ilmu Syariah Vol 13, No 2 (2013)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v13i2.937

Abstract

Abstract: The Relationship of Religion and State within the Context of Political Modernisation in the Reform Era. Political modernization in Indonesia to some extent has brought about political secularization. Yet, in the Pancasila state, the process will not lead to a secular state. The relationship between religion and the state is an intersectional relationship, neither fully integrated nor completely separate. In the reform era, democratic political modernization has implications on the emergence of new political parties, including Islamic parties. On the other hand, the freedom of expression in certain cases has led to disputes and conflicts that can disrupt social harmony and national integration. In this context, religion can provide a positive contribution as an integrative factor that values social diversity, and not as a disintegrative factor that supports social exclusivism.Keywords: political modernization, secularization, religion and public policy, religion, religion and political participation, religion and national integrationAbstrak: Hubungan Agama dan Negara dalam Konteks Modernisasi Politik di Era Reformasi. Modernisasi politik di Indonesia dalam tingkat tertentu telah menimbulkan sekularisasi politik. Namun, di negara yang berideologi Pancasila ini, proses itu tidak akan mengarah kepada negara sekuler. Hubungan antara agama dan negara adalah hubungan persinggungan, tidak sepenuhnya terintegrasi dan tidak pula sepenuhnya terpisah. Di era reformasi ini, modernisasi politik yang demokratis beri mplikasi kepada munculnya partai-partai politik baru, termasuk partai-partai Islam. Di sisi lain, ekspresi kebebas an dalam kasus-kasus tertentu telah menimbulkan perselisihan dan konflik yang bisa mengganggu harmoni sosial dan integrasi bangsa. Dalam konteks inilah agama dapat memberikan kontribusi yang positif sebagai faktor integratif yang menghargai kem ajemukan masyarakat dan bukan sebagai faktor disintegratif yang mendukung eksklusifisme dalam masyarakat.Kata Kunci: modernisasi politik, sekularisasi, agama dan kebijakan publik, agama dan partisipasi politik, agama dan integrasi nasionalDOI: 10.15408/ajis.v13i2.937
Al Jam’iyatul Washliyah dan Problem Kepemimpinan Non Muslim dan Perempuan Jafar Jafar
AHKAM : Jurnal Ilmu Syariah Vol 17, No 2 (2017)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i2.5204

Abstract

Al-Washliyah as an organization engaged in education, da'wah,social charity and Islamic law, faces challenges in responding to current issues of non-Muslim and female leadership. This article examines Al-Washliyah'slegal view of non-Muslim leaders and women. This study found Al-Wasliyah's dissent of non-Muslim leadership and women. Organisationally, Al-Washliyah's Fatwa Council rejects non-Muslims as leaders for Muslim societies, although there are some scholars and intellectuals of Al-Washliyah who have different opinion on non-Muslim leaders. Also, this organization does not allow women to become heads of state, although some of Al-Washliyah's young intellectuals do not mind if women become heads of state. DOI: 10.15408/ajis.v17i2.5204
Government Policy on Zakat and Tax in Indonesia Sudirman Sudirman
AHKAM : Jurnal Ilmu Syariah Vol 15, No 1 (2015)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v15i1.2841

Abstract

New Order Government tends to consider as zakat and tax liabilities are different. There is an exciting development in the era of reform with the passage of Act No. 38 of 1999 on the Management of Zakat and converted into Act 23 of 2011. It seems that the government has to have the desire to accommodate the charity as potential aspects to reduce taxes. Moreover, the idea of integrating the zakat and taxes in one more incentive system sounded. If this is true, the government may implement two points of maqâshid al-syarî’ah, namely hifzh al-dîn and hifzh al-mâl. DOI: 10.15408/ajis.v15i1.2841    
KONSEP KALÂLAH DALAM ALQURAN DAN PENAFSIRANNYA MENURUT SUNI DAN SYIAH IMÂMIYYAH Evra Willya
AHKAM : Jurnal Ilmu Syariah Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.1250

Abstract

Kalâlah in Alquran and Its Interpretation According to Suni and Syiah Imâmiyyah. This article is aimed to analyze the meaning of walad in the inheritance of kalâlah in Alquran. Islamic jurists have different vews in interpreting the meaning of walad in kalâlah inheritance. Walad in kalâlah inheritance gives the influence to the siblings inheritance. This article attempts to discuss critically and impartially the meaning of walad. By using comparative method, the writer analyzes the meaning of walad from the Suni and Syiah Imâmiyyah perspective. The writer concludes that there is no consensus among Islamic Scholars in interpreting the meaning of walad, by which for the Suni Scholars, the meaning of walad is only brothers of the heir, whereas for the Syiah Imâmiyyah include the heir’s sisters. This different opinion influences the regard of the two mainstreams towards the status of brother and sister in the inheritance of kalâlah.DOI: 10.15408/ajis.v14i1.1250
Access to Justice for Women and Children in Divorce Cases in the Indonesian Religious Courts Hotnidah Nasution; Ahmad Rifqi Muchtar
AHKAM : Jurnal Ilmu Syariah Vol 20, No 2 (2020)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v20i2.15702

Abstract

This research aims to investigate access to justice for children and women in the Religious Court Decisions after the issuance of Circular Letter of Supreme Court No. 4 of 2016, Point 5 on Religious Chamber. This particular point states that the Religious Court can require a father to provide child maintenance if the child is under the custody of the mother. This is a normative study, with the data obtained from interviews and 150 Religious court decisions. These decisions are issued by the Religious Courts of East Jakarta and Central Jakarta from 2015-2017. The examination of those Decisions reveals that most of the decisions on divorce do not mention any stipulation about child maintenance. This means that the Supreme Court Circular No. 4 of 2016 has not been able to protect children rights in the case of divorce, as well as women’s rights. From the court used in this study, only 14% that require the fathers to provide child maintenance after divorce. This percentage is almost similar to the decisions issued before the issuance of the Circular, which only 12% in 2016, and 14% in 2017.     AbstrakPenelitian ini bertujuan untuk mengetahui akses keadilan bagi anak dan perempuan dalam Putusan Pengadilan Agama pasca terbitnya Keputusan Mahkamah Agung Nomor 4 Tahun 2016 Poin 5 tentang Kamar Beragama. Dalam poin khusus ini disebutkan bahwa Pengadilan Agama dapat meminta seorang ayah untuk mengasuh anak jika anak tersebut berada di bawah asuhan ibunya. Penelitian ini bersifat normatif, dengan data diperoleh dari wawancara dan 150 putusan Pengadilan Agama. Putusan-putusan tersebut dikeluarkan oleh Pengadilan Agama Jakarta Timur dan Jakarta Pusat dari tahun 2015- 2017. Berdasarkan pemeriksaan terhadap Putusan tersebut, sebagian besar Putusan perceraian tidak menyebutkan ketentuan tentang pengasuhan anak. Artinya, Surat Edaran Mahkamah Agung Nomor 4 Tahun 2016 belum mampu melindungi hak anak dan hal perempuan dalam kasus perceraian. Data pengadilan yang digunakan dalam penelitian ini, menyebutkan hanya 14% yang mewajibkan ayah untuk mengasuh anak setelah perceraian. Persentase ini hampir sama dengan keputusan yang dikeluarkan sebelum keluarnya keputusan tersebut, yaitu hanya 12% pada 2016, dan 14% pada 2017.

Page 5 of 34 | Total Record : 333

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