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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ahkam: Jurnal Ilmu Syariah Al-'Adalah IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan INFERENSI Al-Ihkam: Jurnal Hukum dan Pranata Sosial Religious: Jurnal Studi Agama-Agama dan Lintas Budaya JPK (Jurnal Pancasila dan Kewarganegaraan) Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Socius: Journal of Sociology Research and Education Community Development Journal: Jurnal Pengabdian Masyarakat Al-Istinbath: Jurnal Hukum Islam Millah: Journal of Religious Studies Unisia
Muhsin, Ilyya
IAIN Salatiga
Religion Humanities Economics, Econometrics & Finance Education Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Gerakan penegakan syariah: studi gerakan sosial Hizbut Tahrir Indonesia di DIY Muhsin, Illya
IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 12, No 1 (2012)
Publisher : Sekolah Tinggi Agama Islam Negeri Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

After the new order (ORBA) has collapsed, HTI is the most solid and has the widest network among the other new Islamic movements that always struggle to implement the Sharia. Furthermore, HTI is the most radical movement because HTI does not only have aims to implement the Sharia but to build Islamic caliphate as well. How the Sharia concept in caliphate frame and the HTI effort in realizing the aims is the focus of this qualitative research. To answer this question, the researcher interviews some HTI activists and attends in some HTI activities in Yogyakarta. According to HTI, the Sharia encompasses every life aspect; such as worship, ethic, food, drink, dress or mu’amalah (government, economy, education, justness. Etc). The Sharia can only be applied perfectly (kaffah) in the Islamic caliphate system. The efforts of HTI in implementing the Sharia in the system of caliphate country are explained by using the Doug Macadam’s theories of social movement; those are 1) political opportunities 2) mobilizing structures; either internal, by tathqif, or external, by tathqif jama’i and talab al-nusrah, 3) framing process by sira’ al-fikri, kifah siyasi and tabanni masalih al-‘ummah. Refering to the social movement, HTI is a revolutionary movement which aims to replace the old social order at all by a new system. This movement tries to save and free the ummah from the broken and kufr system along with social critics to some social troubles which create crisis in life. Therefore, HTI will grow widely in social order which is full of poverty, injustice, corruption and all arbitrariness. Otherwise, HTI will be difficult to be big movement in the prosperous and just countries.
Endogamous Marriage Of Jamaah Tarbiyah: A Sociological Study Of The Jamaah Tarbiyah In Salatiga Ilyya Muhsin
AHKAM : Jurnal Ilmu Syariah Vol 17, No 1 (2017)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v17i1.6226

Abstract

This article discusses the endogamous marriage of Jamaah Tarbiyah in Salatiga, Central Java based on a sociological perspective. The framework of Bourdiue theory, particularly capital and habitus concept, was applied to analyze the case. Jamaah Tarbiyah was able to force the cadre to get married in endogamous system based on ‘its own capital’. But, when the system was on process sometime it run in coercive way and there was a symbolic violence. As result, the coercive way raised a habitual action (habitus). The habitus resulted a doxa as well as a heterodoxa (counter doxa) when doxa opposed topersonal interest. Dialectic of the habitus, doxa, and hetrodoxa influenced on the member’s social life when endogamous marriage was practiced. DOI: 10.15408/ajis.v17i1.6226
Geliat Puritanisme Islam di Indonesia: Menyibak Tabir di Balik Gerakan Majelis Tafsir Al-Qur’an (MTA) dalam Perspektif Sosiologis Ilyya Muhsin; Muhammad Ghufon
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 12, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v12i1.213-238

Abstract

Islamic purification movement which run by MTA (Majelis Tafsir Al-Qur'an; Quranic interpretation council) is an interesting one to be discussed. MTA, an institution with the charismatic leader, is preaching Islam puritanically like other Islamic organizations which have active branches with organized structure in every level. Therefore, this article will discuss MTA movement in sociological perspective, particularly using social movement theory. The results can be seen in three social movement types. The first type is to use political opportunities through a national gathering forum (Silatnas) and Sunday Morning Preaching (Pengajian Ahad Pagi). The second type is to mobilize all capitals; moral resources include Quran-Sunnah as well as charisma of the leader; cultural resources includes all MTA's religious business; human resources with structured cadre system, well-organized social-organization resources; and excessive economic resources. The last type is to frame its religious movement to resolve every Islamic-social pathology through the best method on MTA perspective
Religious Power Struggle and Cembengan Tradition in Madukismo Sugar Factory Yogyakarta Abdul Qodir Shaleh; Saifudin Zuhri; Ilyya Muhsin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 4, No 2 (2020)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.738 KB) | DOI: 10.15575/rjsalb.v4i2.8597

Abstract

As an entity famous for its mystical synthesis, Yogyakarta Palace can harmonize between mysticism and religious and social expressions. This is represented in, one of them, Madukismo Sugar Factory in Yogyakarta, a sugarcane processing factory owned by Yogyakarta Palace. In its processing, there is one of local wisdom that reflects the existence of this mystical synthesis, namely Cembengan tradition. From it, arises a power struggle between orthodoxy and heterodoxy, bearing in mind that this factory is a public company which naturally comes from various religious groups. The main problems: how Cembengan tradition in Madukismo Sugar Factory in Yogyakarta is and how the struggle for religious power in Cembengan tradition is. This paper aims to find out Cembengan tradition and the struggle for the religious power that exists in the tradition. This study uses discursive action model as its approach. The research data were analyzed qualitatively using interview and literature study techniques. It was found that in Cembengan tradition, there is a tradition with a variety of activities, which is essentially asking for safety and blessing. The uniqueness is in the series of activities, there are istigotsah and pilgrimage to the tomb of the ancestor together, which is in series with the procession of Labuhan Laut, sugarcane bride and groom parade, and puppet show. This certainly gives rise to a power struggle between orthodoxy and heterodoxy, bearing in mind that Yogyakarta itself is the orthodox Islamic base as well as strong heterodoxy bases. However, Cembengan tradition continues because there are various things that are proven to occur and determine the quality of works and production results from Madukismo Sugar Factory itself. We can conclude that no matter how strong the struggle is, the mystical synthesis is still ongoing.
Keberadaan Pasar Tiban Jalan Lingkar Selatan Salatiga dalam Perspektif Teori Fungsionalisme Struktural Ilyya Muhsin; Abdul Qodir Shaleh; Sifaul Amin
SOCIUS Vol 9 No 1 (2022): Jurnal Socius: Journal of Sociology Research and Education, Universitas Negeri Pa
Publisher : Labor Jurusan Sosiologi Fakultas Ilmu Sosial Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/scs.v9i1.413

Abstract

Pasar Tiban di Jalan Lingkar Selatan (JLS) Salatiga adalah pasar yang berlokasi di jalan provinsi yang seharusnya steril dari gangguan dan hambatan akibat dari aktivitas warga yang bertransaksi jual beli. Faktanya, pasar ini tetap lestari hingga lebih dari satu dekade terakhir dan bahkan semakin banyak baik pedagang maupun pengunjungnya. Tujuan penelitian ini adalah untuk menjelaskan mengapa Pasar Tiban tersebut tetap eksis selama lebih dari satu dekade ini meski berlokasi di sepanjang jalan raya lintas provinsi. Untuk mengkajinya, penulis menggunakan teori fungsionalisme struktural AGIL Talcott Parons. Metode yang digunakan adalah kualitatif. Teknik pengumpulan data menggunakan observasi, wawancara dan dokumentasi. Analisis data dilakukan dengan melakukan reduksi data, display data, dan penarikan kesimpulan terhadap data yang didapatkan tersebut. Hasil riset menunjukkan bahwa Pasar Tiban JLS Salatiga dapat eksis lebih dari satu dasawarsa sampai saat ini karena Pasar Tiban tersebut sudah menjadi sistem sosial. Hal ini dapat dilihat dengan terpenuhinya fungsi AGIL (adaptation, goal attainment, integration, latency) dalam teori fungsionalisme struktural Parsons secara terstruktur dan terintegrasi. Fungsi adaptasi berupa komunikasi intensif dengan pihak-pihak berwenang untuk saling bernegosiasi, fungsi pencapaian tujuan berupa keuntungan ekonomi secara berlipat-lipat dalam waktu yang sangat singkat, fungsi integrasi berupa terbentuknya aturan yang mengatur cara jualan di Pasar Tiban dan fungsi latensi berupa memaksimalkan penegakan aturan main paguyuban, memperkuat kerjasama dan solidaritas pedagang serta mempersilahkan siapapun untuk ikut berjualan. Maksimalisasi keempat fungsi tersebut menjadi garansi keberlangsungan Pasar Tiban pada masa mendatang.
Mensiasati Ideologi Neoliberal dalam Pendidikan Ilyya Muhsin
Unisia Vol. 31 No. 67 (2008)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.v31i67.170

Abstract

When globalization put in education, cultural and economic, it was expansion to instile western ideology and brain washing for people in the underdeveloping countries like indonesai. Ironically, the goverment legitimed foreign higher education in Indonesia. There was dillemating choice that the present of foreign higher education in Indonesia, at the one hand make education more competitive riching quality, and the other hand, occure an indoctrination of ideology neoliberalism. Western life standart to be the complete opposite of produce civilization in the nation without balancing of local culture must be permanent. This article trais to discuse the fight of westren ideology wich developing in education, exacly for currents issues. Kata Kunci: Komersialisasi Pendidikan, Perguruan Tinggi Asing, Globalisasi
Menyiasati Ideologi Neoliberal dalam Pendidikan Ilyya Muhsin
Unisia Vol 31, No 67 Maret 2008
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol31.iss67.art5

Abstract

When globalization has touched upon education, cultures, and economy, this means that there has been an expansion of western ideology and a brain washing of people in developing countries, such as Indonesia. Ironically, the government has legitimized the presence of foreign higher education in Indonesia. This creates a dilemma, because on one hand, this would make the quality of education of Indonesia more competitive and, on the other hand, could be used as a means of indoctrination of neo-liberalism. This article tries to discuss the fight against western ideology, developing in education, especially that related to the current issues.  
Interfaith Marriage and the Religion–State Relationship: Debates between Human Rights Basis and Religious Precepts Maula, Bani Syarif; Muhsin, Ilyya
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 2 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i2.19479

Abstract

Following the Constitutional Court’s dismissal of the judicial review of Article 2, Paragraph 1 of the Marriage Law, the Jakarta Central District Court granted approval for the registration of inter-religious marriages. The issue of inter-religious marriage has once again become a hot topic of social discussion. Following the controversy, the Supreme Court issued a circular ordering the court not to grant marriage registration applications for interfaith couples. This study draws on normative legal research and empirical analysis of interfaith marriages to answer the question of how states (through courts) view and negotiate interfaith marriages from state, legal, and religious perspectives. The objective of this study is to examine the arguments presented by proponents and opponents of interfaith marriage in Indonesia, particularly focusing on the discourse surrounding human rights principles and the adherence to religious teachings within the realm of marital practices. The study concluded that Islamic law remains one of the most fundamental elements of contemporary Muslim family life practices in Indonesia. All religions, including government officials and judges, generally consider interfaith marriages illegal and prohibit them under the Marriage Act. The Constitutional Court's decision to deny judicial review of the provisions governing interfaith marriage reinforces the argument that, in terms of the relationship between religion and the state, Indonesia falls into the category of countries with religiously governed enclaves.
Aktualisasi Nilai Pancasila dalam Memperkuat Negara Hukum Indonesia Perspektif Sosiologis Pujiati, Si; Muhsin, Ilyya
JPK (Jurnal Pancasila dan Kewarganegaraan) Vol 5, No 2 (2020): Juli
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/jpk.v5.n2.2020.pp13-22

Abstract

Pancasila lahir dan tumbuh bersama dengan sejarah berdirinya bangsa Indonesia. Negara Indonesia lahir dengan latar belakang kultur sosial masyarakat yang sangat beragam. Hal ini membuat pengaktualisasian nilai Pancasila membutuhkan pemahaman yang mendalam terutama dalam konteks sosial masyarakat Indonesia di zaman modern seperti saat ini. Apabila salah dalam mengaktualisasikan  nilai Pancasila maka, dapat melemahkan negara hukum Indonesia. Dengan demikian bangsa Indonesia memerlukan pemahaman secara komprehensif terutama dikalangan masyarakat tentang pengimplementasian nilai pancasila yang sesuai dengan fungsi dan kedudukannya. Tulisan ini merupakan hasil pemikiran serta kajian terhadap pengaktualisasian nilai Pancasila di negara hukum Indonesia secara komprehensif. Pengaktualisasian nilai Pancasila perlu memperhatikan kedudukan dan fungsi Pancasila di negara hukum Indonesia mengingat Pancasila merupakan sumber tertib hukum. Kemudian melihat dari sudut pandang hukum Indonesia terhadap konsep penelitian hukum di Indonesia yang harus memperhatikan hukum dari segi sosiologis, tidak hanya segi normatif saja. Sehingga urgensi dari prespektif sosiologis dalam binkai masyarakat Pancasila akan memperkuat negara hukum Indonesia.Actualization of Pancasila Values in Strengthening Indonesia State of Law from Sociological Perspective. Pancasila was born and grew together with the history of the founding Indonesian nation. The State of Indonesia was born with a very diverse social cultural background. This makes the actualization of the value of Pancasila requires a deep understanding, especially in the social context of Indonesian society in modern times like today. If it is wrong in actualizing the value of Pancasila, it can weaken the rule of law of Indonesia. Thus the Indonesian people need a comprehensive understanding, especially among the people about the implementation of the value of Pancasila in accordance with their function and position. This paper is the result of thoughts and studies on the actualization of the value of Pancasila in the Indonesian law state comprehensively. Actualization of the value of Pancasila needs to pay attention to the position and function of Pancasila in the Indonesian law state, considering that Pancasila is a source of orderly law. Then looking at it from the point of view of Indonesian law on the concept of legal research in Indonesia which must pay attention to the law from a sociological perspective, not just the normative aspect. So that the urgency of the sociological perspective in the Pancasila community will strengthen the Indonesian rule of law
The Interplay of Fiqh, Adat, and State Marriage Law: Shaping Legal Consciousness of Sasak Women Jumarim; Ilyya Muhsin; Muhammad Chairul Huda
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 19 No. 1 (2024)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v19i1.10522

Abstract

Sasak women grapple with a legal conundrum stemming from the coexistence of multiple marriage legal frameworks encompassing fiqh, adat, and state law. This intricate legal pluralism dynamically shapes the legal consciousness of Sasak women as they navigate the selection of legal avenues to secure legality and address their marital legal challenges. This study pursues two primary objectives: firstly, to examine the intricate interplay among fiqh, adat, and state marriage law concerning the provision of legal certainty and protection for Sasak women; secondly, to probe into the manifestations of legal consciousness arising from the plural marriage legal frameworks. Data were collected through document analysis, literature review, and in-depth interviews with selected Sasak women. The findings illuminate a dynamic interplay among fiqh, adat, and state marriage law across various marital facets, including prenuptial considerations, minimum marriage age, marriage prerequisites and pillars, marriage contracts, residency, polygamy, divorce, and reconciliation. Moreover, the study identifies three distinct forms of legal consciousness emerging among Sasak women: ‘before the law’ when confronting fiqh, ‘with the law’ when embracing formal legal mechanisms to address marital issues, and ‘against the law’ when eschewing formal legal provisions. In conclusion, state marriage laws are more progressive in providing legal certainty and protection for women but lacking criminal sanctions/fines weakens their position compared to religious law (fiqh) and customs (adat). Ultimately, this shapes the legal consciousness of Sasak women in diverse ways.
Co-Authors A. Kumedi Ja’far Abdul Qodir Shaleh Abdul Qodir Shaleh Achmad Maimun Alatas, Alwi Amin, Sifaul Anggi Prasetyo Bani Syarif Maula Erik Rahman Gumiri Huda, Muhammad Chairul Jumarim Ma'mun, Sukron Ma’mun, Sukron Miftahuddin Miftahuddin Muhammad Ghufon Nikmah Rochmawati Pujiati, Si Rochmawati, Nikmah Saifudin Zuhri Shaleh, Abdul Qodir Sifaul Amin Siti Malaiha Dewi Sukron Ma’mun Syamsudin, Muhammad Hasan Wardah Nuroniyah Wijaya, Roma Zaelan, Abdul Qodir