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Journal of Socio-Cultural Sustainability and Resilience
Published by Institute for Advanced Science, Social, and Sustainable Future
ISSN : -     EISSN : 30250269     DOI : https://doi.org/10.61511/jscsr.v1i1.2023
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences
Ruang Lingkup Tujuan dan tema JSCSR spesifik pada pembahasan dan diskusi mengenai dinamika pengembangan masyarakat dan keberlanjutan sosial-lingkungan dan budaya. Sebisa mungkin ruang lingkup yang dibahas menempatkan masyarakat di Indonesia sebagai topik utama penelitian. Jurnal ini menerima naskah baik dalam Bahasa Indonesia maupun Bahasa Inggris. Ruang lingkup: pelestarian kearifan lokal, pemberdayaan komunitas dan pembangunan berkelanjutan
Arjuna Subject : Umum - Umum
Articles 31 Documents
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The Toba Batak tribe's cultural capital in the context of protecting Lake Toba from environmental threats Lumbanbatu, Herbert A
Journal of Socio-Cultural Sustainability and Resilience Vol. 2 No. 2: January (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v2i2.2025.1493

Abstract

Background: The Batak Toba tribe predominantly inhabits the Lake Toba area. Lake Toba and the Batak Toba tribe have a strong, unchangeable connection. The historically valued traditions of the Batak Toba tribe have developed over generations due to their interactions with Lake Toba, although they now face the threat of obsolescence and discord. Ecosystem services and tourism attractions are mostly utilized for economic purposes, lacking regard for local wisdom or cultural significance. Consequently, various degradations and environmental damages are inflicted by human activities and company operations in the Lake Toba area. This study aims to explore and provide the distinct cultural values of the Batak Toba tribe to promote the future sustainability of Lake Toba's ecosystem services, including protection against environmental threats and degradation. Methods: The employed methodology involved literature research and content analysis, augmented with videos obtained from diverse YouTube channels. Findings: The cultural values of the Batak Toba tribe that foster the sustainability of Lake Toba's ecosystem services encompass aek do hangoluan, poda na lima, marsirimpa, mambongoti bagas, and numerous Batak Toba songs pertaining to Lake Toba, including O Tao Toba, Tano Toba, Tao Toba Nauli, HORAS!, and Pulo Samosir. The abundance and diversity of these cultural values are expected to provide knowledge, enhance awareness among future generations of the Batak Toba tribe, and motivate a culture-driven environmental restoration initiative focused on restoring and preserving the ecological services of Lake Toba. Conclusions: The study provides a significant ecological and cultural connection between the Batak Toba tribe and Lake Toba, dating back to the era of their ancestors. Consequently, it shall remain inseparable. Novelty/Originality of this article:  The novelty of this research lies in the exploration of Toba Batak cultural values as a local wisdom-based approach to maintaining the sustainability of Lake Toba ecosystem services.
Strategi pendampingan industri kreatif menengah kerajiinan baduy berbasis local wisdom: tinjauan model triple helix Nasarudin; Ahyuni, Siti
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.164

Abstract

Penelitian ini bertujuan untuk mengidentifikasi ekonomi kreatif Provinsi Banten tepatnya di Suku Baduy yang berbasis kearifan lokal di sektor industri kreatif dalam meningkatkan citra dan identitas bangsa. Industri kreatif mampu berkontribusi secara signifikan terhadap PDB di Provinsi Banten, akan tetapi industri kreatif belum mencerminkan produk kreatif yang sesungguhnya. Maka diperlukan pengembangan melalui strategi pendekatan triple helix yang mengkolaborasikan peran Academics, Business, and Government (ABG) dalam mengembangkan kearifan lokal. Metode yang digunakan dalam penelitian ini adalah kualitatif deskriptif dengan metode wawancara, observasi dan studi literatur dengan analisis SWOT. Hasil penelitian menunjukkan bahwa kerajinan Suku Baduy memiliki potensi yang besar dalam pengembangan industri kreatif, dinamika sosial yang tinggi menghasilkan tenaga kerja yang inovatif dan kreatif sehingga mampu meningkatkan pertumbuhan ekonomi. Permasalahan yang dihadapi oleh industri kreatif Suku Baduy dapat diatasi dengan program pendampingan usaha melalui pendekatan triple helix dalam mendukung daya saing di industri kreatif di Provinsi Banten.
Gambaran kehidupan bertetangga yang ideal di masa pandemi Vashti, Islamey Triesa
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.179

Abstract

COVID-19 telah berada di Indonesia, termasuk DKI Jakarta, selama kurang lebih 1 tahun lamanya. Kebijakan PSBB diambil untuk mengurangi lonjakan kasus yang semakin bertambah setiap harinya yang didukung dengan kebijakan lainnya. Pada 5 Juni 2020, pemerintah DKI Jakarta mengeluarkan kebijakan PSBB Transisi yang menjadi tanda dimulai era new normal. Tempat hiburan mulai dibuka oleh pemerintah dengan tujuan untuk memulihkan perekonomian. Masyarakat banyak yang pergi berlibur dan berkumpul di ruang-ruang pribadi dan tempat umum di sekitar tempat tinggal mereka walaupun anjuran dan bahaya pandemi masih nyata adanya. Artikel ini bertujuan untuk membahas fenomena berkumpul yang terjadi di tengah pandemic, dengan mengambil kasus Ibu-Ibu di Jalan Pelangi. Pasar Minggu, DKI Jakarta. Hasil penelitian menunjukkan bahwa "trust" terhadap orang-orang yang ditemui menjadi alasan masyarakat tetap berkumpul dan berpergian selama pandemi serta didukung dengan interpretasi masyarakat terhadap lingkungannya yang "aman" melalui interaksi dari struktur intrapersonal dan ekstrapersonal masyarakat.
Adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal Nurfalah, Lisa; Claresya, Chesya Sera De; Bidjaksono, Muhammad Brilliant
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.182

Abstract

Indonesia merupakan negara yang kaya akan keberagaman. Salah satu keanekaragaman yang dimiliki Indonesia yaitu terdapatnya beragam suku. Suku-suku tersebut tersebar dari Sabang hingga Merauke. Tepatnya di daerah Banten, terdapat suku asli yaitu Baduy. Suku Baduy dikenal dengan budayanya yang sangat kental, menjaga tradisi nenek moyangnya, dan mampu hidup harmonis dengan alam. Suku Baduy terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar. Suku Baduy Dalam atau bisa disebut juga Urang Baduy atau Suku Asli dari Suku Baduy. Mereka hingga saat ini masih memegang teguh hukum adat istiadat mereka sebagai pedoman hidup, berbeda dengan Suku Baduy Luar yang sudah mulai terbuka dan sudah beradaptasi dengan modernisasi. Penelitian ini memaparkan adaptasi masyarakat suku baduy luar terhadap perkembangan global berbasis kearifan lokal. Lokasi pengamatan suku baduy luar yang diamati penelitian ini yaitu Desa Kanekes, Banten. Pengumpulan data dilakukan dengan meninjau artikel ilmiah dan kemudian di observasi bersama. Penelitian ini mendapati arus modernisasi tidak membuat masyarakat Suku Baduy terkontaminasi dunia luar untuk memanfaatkan hutan tanpa memikirkan jangka panjang. Dilihat dari cara bertahan hidup, walaupun mereka terbagi menjadi dua kelompok, Suku Baduy Dalam dan Suku Baduy Luar, dalam hal mata pencaharian, kelompok tersebut masih bergantung pada Sumber Daya Alam di sekitar. Prinsip hidup masyarakat Suku Baduy adalah setia menjaga keberlangsungan alam dan kelestarian lingkungan.
Nāgarakṛtâgama political philosophy and its relevance to Indonesian defense diplomacy today Avalokitesvari, Ni Nyoman Ayu Nikki; Gunawijaya, I Wayan Titra
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.209

Abstract

History proves that the ancient regions known as the Archipelago already had an advanced government system. Arthaśāstra's knowledge of governance is reflected in the royal arrangements, defense systems, and patterns of international diplomacy that are applied. One of the knowledge of the ancient government is contained in Nāgarakṛtâgama, which describes the concept of the mandala of the Majapahit kingdom. Two political texts on Javanese land, namely Kakawin Nitisastra, and Nāgarakṛtâgama, have close links with Hindu politics, which are listed in various literature such as the Rāmāyaṇa, Māhābharata, and the treatise on politics and government of Arthaśāstra. This article is the result of research on the Nāgarakṛtâgama text and its context on the Indonesian defense diplomacy system. Data were obtained through literature studies, interviews, and FGDs with defense policymakers. The theory used is the interpretation of Paul Ricoeur with data analysis using Ethnographic Content Analysis (ECA). Majapahit, built with the breath of the Hindu-Buddhist religion, wanted to establish the sacred tradition of the kingdom in order to develop people's welfare. The political constellations are known as mandalas which depict political maps, military constellations, and diplomacy. Mitreka state is a well-known Majapahit diplomacy jargon listed in chapter 15. Majapahit places several kingdoms as equal kingdoms or friendly countries, in addition to a number of countries with good relations or enemies that can invade at any time. The Majapahit political map is essential to understand to build geopolitical awareness and efforts to rebuild political learning for youth in the country. Besides that, Nāgarakṛtâgama's political philosophy is powerfully relevant to the current state defense diplomacy system.
Ketahanan pedagang pasar selama pandemi covid-19 di pasar Bantul, Kabupaten Bantul Provinsi DI Yogyakarta Anisah, Firda Diba Fauzia
Journal of Socio-Cultural Sustainability and Resilience Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v1i1.2023.234

Abstract

Pasar tradisional sebagai pusat aktivitas masyarakat Jawa yang bernuansa ramai berisi orang-orang yang hanya sekadar mengobrol maupun sedang bertransaksi seketika berubah menjadi klaster COVID-19. Kajian ini mengeksplorasi tentang pasar tradisional Bantul yang sedang bergejolak oleh pandemi COVID-19 melalui identifikasi dampak yang muncul akibat pandemi-19 dan mengetahui langkah-langkah yang diambil para pedagang. Pengumpulan data melalui studi dokumen, studi literatur, observasi dan wawancara mendalam kepada lurah pasar dan beberapa pedagang pasar. Hasil penelitian menunjukkan bahwa (1) dampak yang timbul akibat pandemi COVID-19 diantaranya daya beli turun, pasar menjadi sepi, adanya kebijakan baru operasional pasar, distribusi terhambat, stok dagangan yang berkurang dan penghapusan aktivitas budaya masyarakat Jawa (syukuran dan hajatan); (2) pilihan-pilihan ketahanan para pedagang pasar dalam mengatasi dampak pandemi COVID-19 melibatkan berbagai aspek pertimbangan seperti sosial-budaya, kesehatan dan ekonomi. Ketahanan mengindikasikan proses kompromi dari dampak dan proses usaha-usaha pedagang untuk melewati guncangan pandemi yang berpengaruh pada hajat hidup mereka.
Natural resource management philosophy: Sustainability principles in forest area management local community-based Titisari, Andari; Zahra, Nabila Fathia
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.1502

Abstract

Background: The application of philosophy in natural resource management provides a solid foundation for making wise and sustainable decisions. Forests are a source of livelihood for people, especially in developing countries including Indonesia. Policies that favor the fulfillment of human needs without damaging the environment are based on the philosophy of environmental ethics and sustainability. Each country has different policies in managing forest areas, including involving local communities. Methods: This article analyzes community-based forest area management implemented by a number of countries such as Indonesia, Thailand, Myanmar, Bangladesh, Canada, and Mexico. This article also examines the application of the concept of collaboration and a stronger role of the private sector in other countries. The in-depth analysis in this article uses literature and case studies from Indonesia, Thailand, Myanmar, and Bangladesh. Canada, the United States, and South Korea. Findings: The article's conclusion highlights that sustainable natural resource management hinges on applying philosophical principles, particularly environmental ethics and sustainability, to policy-making. It emphasizes that community involvement and robust governance are key to successful forest conservation efforts, as shown by various case studies and management models. Conclusion: Forest management is greatly influenced by the relationship between state capacity and social capital, in this case community participation. If the capacity of the state is weak, while social capital is weak, then the concept of community-based forest management can be carried out. Novelty/Originality: The rehabilitation of an area of 410 ha into rubber plantations managed by local residents has brought in new sources of income. From 2010 to 2017 the Gini coefficient of inequality decreased from 34.6% to 31.3%.
From static to social: Museum-date and the reimagining of urban museums in the disruption era Farasabila, Tuffana; Sanjatmiko, Prihandoko
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.1933

Abstract

Background: This study addresses the shifting public perception of museums in the era of disruption, particularly among urban communities. One manifestation of this shift is the emergence of the museum-date phenomenon, in which museum visits are reimagined as interactive, experiential, and lifestyle-oriented activities. This study aims to investigate how this transformation reflects broader changes in how urban society engages with tourism and cultural institutions. Methods: A qualitative ethnographic method was applied to explore this phenomenon. Data collection involved direct observation, in-depth interviews with key and additional informants, and documentation techniques. Fieldwork was conducted at the National Museum of Indonesia and Lawang Sewu to gather insights into the practices and perceptions surrounding museum-dates in an urban context. Findings: Findings indicate that the disruption era has significantly influenced the dynamics of museum engagement. The concept of the museum-date is not only shaped by disruptive innovations—such as digital culture and social media—but also by a tension with conventional museum frameworks. Visitors are increasingly transforming their museum visits into personalized and performative experiences, reflecting broader changes in urban lifestyles and consumer behavior. The museum-date represents a repackaging of tourism experiences that aligns with the sensibilities of the digital and disruption-driven generation. Conclusion: The study concludes that the museum-date trend signifies a reconfiguration of museum functions in response to disruption-era influences, offering new potential for museums to remain culturally relevant and socially integrated in urban life. Novelty/Originality of this article: This article offers a novel contribution by examining the museum-date as a cultural response to the era of disruption, highlighting how innovation and social media have reshaped urban tourism and museum engagement in Indonesia. It provides a new lens to understand how urban society adapts cultural spaces to meet evolving social needs.
Unraveling hegemony digital: A framework CDA-semiotic framework for sustainable social epistemic justice Anam, Mohamad Nurul
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.2154

Abstract

Background: In an increasingly digitized world, religion and culture have transcended their traditional roles. They are now instruments of hegemony that shape—and often destroy—our collective perception of social sustainability. This research examines how digital media platforms, through algorithms and "echo chambers", perpetuate such "organized ignorance", a systemic erosion of critical thinking caused by structural pressures and ideological manipulation. This research is rooted in the philosophical principle of Enlightenment (Kant: "Sapere Aude") and the critique of epistemic passivity (Bonhoeffer, Nietzsche). The core argument is that digital ecosystems paradoxically democratize knowledge while simultaneously reinforcing cognitive conformity and threatening socio-cultural resilience. Method: Using a qualitative design, this study applies Teun van Dijk's Critical Discourse Analysis (CDA) and Saussurean semiotics to deconstruct power-laden narratives in religious-cultural content on platforms such as YouTube. Primary data are taken from one of Ardhianzy’s videos on collective ignorance, and secondary metadata illustrate how algorithms reduce complex symbols (e.g., Kantian Enlightenment, Luther’s Reformation) into binary myths. This process legitimizes polarization and perpetuates epistemic injustice. Findings: The findings confirm the symbiotic role of algorithmic personalization and capitalist platforms in commercializing Enlightenment rhetoric. This fuels banality malorum (Arendt) through the normalization of misinformation and affective polarization. The research also identifies historical hegemonic mechanisms—such as colonial "enlightenment" missions and Nazi propaganda—that resurface in the digital context. This is reflected in Indonesia’s socio-political fragmentation, manifested through coordinated disinformation campaigns. Conclusion: This research recommends the integration of "algorithmic literacy" into SDG-based education, enhanced regulatory transparency (e.g., the EU Digital Services Act), and the development of virtue ethics-based platforms to restore intellectual autonomy. By synthesizing CDA, semiotics, and moral philosophy, the study maps hidden power structures in digital narratives and proposes actionable strategies. Novelty/Originality of this Article: This methodological synthesis of CDA, semiotics, and moral philosophy represents a novelty not present in previous unidisciplinary studies. Theoretically, this research bridges Kantian Enlightenment with contemporary critiques of digital hegemony.
Transcultural religious communication in the age of artificial intelligence: Ethical challenges and opportunities for global harmony Rustanta, Agustinus
Journal of Socio-Cultural Sustainability and Resilience Vol. 3 No. 1: July (2025)
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/jscsr.v3i1.2025.2156

Abstract

Background: The development of Artificial Intelligence has fundamentally transformed human communication patterns, including the practice of religious communication that is now taking place in a transcultural digital space. This research aims to critically examine the ethical challenges and opportunities arising from AI's involvement in cross-cultural religious communication. Previous studies have shown that AI is increasingly playing a role in facilitating interfaith dialogue and cross-border spiritual interaction, despite concerns about algorithmic bias, homogenization of spiritual meaning, and commodification of religious values. Methods: This study used a reflective qualitative method with a literature study and critical analysis approach. Data is systematically collected from the latest scientific publications, then analyzed thematically and hermeneutically to capture the complexity of transcultural religious interactions in the digital age. Finding: The results of the study show that AI, on the one hand, opens up opportunities to create spaces for inclusive, participatory, and reflective intercultural dialogue, but on the other hand poses significant ethical risks. These risks include narrowing religious interpretations due to algorithmic bias, loss of richness of local cultural meaning, and manipulation of religious narratives for the benefit of certain markets or ideologies. However, AI has great potential to become a strategic instrument in strengthening global religious harmony if developed and used based on the principles of communication ethics and transcultural awareness. This article recommends implementing strategies such as the development of algorithms that are accountable and adaptive to cultural diversity, strengthening community-based religious digital literacy, and implementing ethical audits of AI-based content. Conclusion: This study concludes that the use of AI in religious communication must be accompanied by close collaboration between technology developers, religious leaders, and academics to ensure that AI becomes a bridge of spiritual solidarity between cultures, not a source of polarization or cultural reduction. Novelty/Originality of this article: The novelty of this article lies in its comprehensive approach, which combines critical reflection on the ethical implications of AI with proposed practical strategies to encourage sustainable transcultural religious communication. This article contributes to enriching the discourse on digital ethics, cross-cultural communication, and the transformation of religiosity in an increasingly digitized global society.

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