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Al-Jadwa: Jurnal Studi Islam
Published by Universitas Islam Internasional Darullughah Wadda'wah
ISSN : 28092783     EISSN : 28084128     DOI : https://doi.org/10.38073/aljadwa
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Al-Jadwa: Jurnal Studi Islam (ISSN: 2809-2783, e-ISSN: 2808-4128) adalah jurnal ilmiah kajian islam yang diterbitkan oleh Universitas Islam Internasional Darullughah Waddawah Pasuruan. Jurnal ini fokus pada kajian pendidikan Islam, ekonomi Islam, manajemen Islam, politik Islam dan kajian Islam lainnya. Jurnal ini terbit 2 kali dalam setahun (Maret dan September) dan merupakan media bagi para peneliti, akademisi, dan praktisi yang tertarik pada bidang Studi Islam dan ingin menyalurkan pemikiran dan temuannya.
Arjuna Subject : Ilmu Sosial - Pendidikan
Articles 106 Documents
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Negotiating Tradition and Change: Transformational Leadership Practices in a Diversifying Pesantren Ahmad Aziz Fanani; Kholilur Rahman
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.6060

Abstract

Existing accounts of pesantren leadership tend to examine the kiai in isolation and rarely explain how religious tradition and institutional expansion are held together once a pesantren operates several formal units and several leadership actors at once, leaving open the question of how such institutions avoid eroding their religious identity while they grow. This study addresses that gap by examining how the leadership of a kiai (Islamic boarding school caregiver) negotiates the tension between preserving pesantren tradition and pursuing institutional diversification at Pondok Pesantren Bustanul Falah, Banyuwangi, East Java, an institution that has expanded from religious instruction (ngaji) alone into an integrated system comprising a kindergarten (TK), a Quran-science junior high school (SMP Sains Quran), and a vocational senior high school (SMK). Using a qualitative case study design, data were collected through in-depth interviews with five key actors occupying different structural positions in the institution: the kiai/caregiver, the bu nyai (the kiai’s spouse and co-caregiver), the SMK principal, a teacher, and a pesantren administrator (pengurus). Data were analyzed thematically with reference to the full-range transformational leadership framework of Bass and Avolio. The findings show that leadership at Bustanul Falah operates through a negotiated boundary: values regarded as non-negotiable (religious devotion, akhlak, Qur’anic learning, adab, and worship habituation) are firmly preserved, while delivery methods, curricula, technology use, and organizational structure are opened to selective, deliberated adaptation. This negotiation is distributed across actors: the kiai supplies idealized influence and inspirational motivation for institutional expansion, the bu nyai anchors character formation as a counterweight to formal-academic pressures, the SMK principal exercises delegated technical authority within value-bound coordination, teachers are given space for pedagogical innovation, and administrators adopt technology selectively according to institutional benefit. The study concludes that transformational leadership in this pesantren functions less as unilateral top-down change and more as an ongoing, multi-actor negotiation that keeps tradition and innovation mutually accountable, offering a contextual elaboration of transformational leadership theory for Islamic educational institutions undergoing structural diversification.
Research Trends on Religious Moderation in Islamic Education: A Bibliometric Analysis of Scopus-Indexed Publications (2021–2025) Miswanto Miswanto; Moh Yudhi Firmansyah Pramudia; Imam Nur Aziz; Akhmad Syahbudin
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4607

Abstract

Religious moderation has emerged as a significant discourse in Islamic education in response to radicalism and intolerance. Despite growing attention, systematic bibliometric studies focusing on the 2021–2025 period remain limited. This study analyzes publication trends, geographic and institutional distributions, authorship patterns, and the conceptual structures within this field. Utilizing a quantitative bibliometric approach and the PRISMA 2020 protocol, metadata were retrieved from Scopus on December 11, 2025. To ensure data transparency, inclusion criteria restricted the dataset to final-stage, English-language, open-access articles in the social sciences and humanities. Consequently, 26 eligible articles were analyzed using Microsoft Excel and VOSviewer. Findings reveal that research in this domain is in an early stage, marked by gradual growth and a heavy geographic concentration in Indonesia. Keyword co-occurrence analysis identifies Islamic Education as the central concept, linked with Religious Moderation, Islamic Moderation, Radicalism, and Multicultural Education. These findings imply an urgent need to de-center the discourse from its domestic focus by expanding international collaborations and diversifying research themes beyond responsive anti-radicalism paradigms.
Problematics of Child Support after Paternal Death: A Study of Islamic Family Law Reform in Indonesia from the Perspective of Islamic Law Asril Asril; Zainal Arifin; Jumni Nelli; Aslati Aslati
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4724

Abstract

This study examines child maintenance (nafkah) after the father’s death within the reform of Islamic family law in Indonesia. The study addresses a research gap in existing scholarship, which predominantly focuses on child maintenance after divorce, religious court decisions, and parental non-compliance, while limited attention has been given to the reconstruction of child maintenance after the father’s death, particularly in relation to Article 104 of the Compilation of Islamic Law (KHI) and maqāṣid al-sharīʿah. Employing a normative-qualitative approach, the study analyzes classical fiqh, Indonesian family-law regulations, judicial practices, and comparative perspectives from Muslim-majority countries. The findings demonstrate that the principal problem is not the absence of normative responsibility, but an implementation and institutional gap. Article 104 KHI provides a kinship-based framework, yet its effectiveness is constrained by unequal economic capacity among paternal relatives, changing family structures, and the absence of clear enforcement mechanisms. The analysis further finds that responsibility should be assessed not solely through paternal kinship but also through economic capacity, caregiving continuity, guardianship, inheritance resources, and the best interests of the child. Accordingly, the study proposes a shift from a kinship-centred model toward a child-welfare-centred framework, grounded in ḥifẓ al-nafs, ḥifẓ al-nasl, and maṣlaḥah, with proportionate state intervention where family mechanisms are insufficient.
Riyaḍah and Khidmah: Ngalap Barakah Practices in Pesantren Life as a Foundation for the Success of Islamic Education Zaenal Arifin; Azzahra Mastiana
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4806

Abstract

Barakah, as a primary aspiration in the pursuit of knowledge, plays an important role in pesantren life. However, practices intended to obtain barakah give rise to diverse forms of behavior among pesantren communities, some of which are regarded by the wider public as excessive or even taboo. This study aims to map the practices through which pesantren communities seek barakah. It employs a qualitative research design, with data collected through observation, interviews, and documentation. The findings show that the practices of seeking barakah can be mapped into two main categories: khidmah and riyaḍah. This study is expected to provide education and practical guidance for the general public and new santri in understanding the practice of seeking barakah. The continuity of ngalap barakah practices in pesantren life represents an effort to preserve cultural traditions within the intellectual history of Islam. Ngalap barakah through khidmah and riyaḍah also demonstrates conceptual and procedural parallels with traditions found across religions. The tradition of ngalap barakah thus serves as a means through which santri seek blessings from a kiai during their intellectual and spiritual journey in the pesantren.
Ṣūfī Dimension in Sūrah al-Fātiḥah: An Analysis of al-Sāmarrā'ī's Thought Eko Suryaddin Zain; Muhammad Chirzin; Jarman Arroisi; Zulfikar Nur Falah
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4993

Abstract

This study investigates the Sūfī dimension of Surah al-Fātiḥah based on al-Sāmarrā‘ī. Previous research on al-Sāmarrā‘ī's exegesis has mostly focused on linguistic elements, even though the Qur'an's linguistic structure can open doors to deeper spiritual meanings. This study uses a qualitative method with a focus on a hermeneutic analysis approach. A linguistic analysis of word choice and grammatical structure, a Sūfī interpretation, and the derivation of Sūfī meanings underlying the text were the three data analysis techniques. The findings reveal that, first, lexical and structural choices, such as al-ḥamd, rabb al-‘ālamīn, al-raḥmān al-raḥīm, and iyyāka na‘budu wa iyyāka nasta‘īn, encode foundational Ṣūfī concepts including takhallī, taḥallī, and tajallī, as well as a balance between the exoteric law and esoteric knowledge. Second, al-Sāmarrā’ī’s analysis not only unveils the rhetorical and structural beauty of the Qur’anic text but also opens pathways to spiritual understanding that affirm the journey of the soul toward an insān al-kāmil. Third, this shows that in the pursuit of a thorough comprehension of the Qur'anic message, linguistic and Ṣūfī approaches are complementary rather than antagonistic. Fourth, the study thus proposes an integrative exegetical model that may serve as a valuable reference for the development of contemporary Qur’anic interpretation. It is intended that this contribution will open up new avenues for investigation into implementation-related topics.
Eco-Maqāṣid and Cross-Border Governance: A Policy Analysis of the Indonesia–Singapore Sustainable Industrial Zone Misno Misno; Sufyati HS; Ahmad Musadad; Sulanam Sulanam; Umul Nur'aini; Tri Pujiati; Saifuddin Amin
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5021

Abstract

The acceleration of industrialization and energy transition in Southeast Asia demands green governance that is not only technocratically efficient but also ethically and religiously legitimate. This study aims to evaluate the policy framework of the Indonesia–Singapore Sustainable Industrial Zone (SIZ) in its early implementation phase through the operationalization of eco-maqāṣid (ḥifẓ al-bīʾah, ḥifẓ al-nafs, and ḥifẓ al-māl) integrated with the United Nations Sustainable Development Goals (SDGs 7, 8, 13, and 15). Employing a qualitative library and policy research design with a comparative-normative approach, data were collected through a systematic review of official government policy documents, bilateral agreements, and religious institutional publications (MUI and MUIS). The findings reveal that the SIZ systematically integrates ecological, public health, and economic justice dimensions into a cross-border green industrial governance architecture. Comparative analysis identifies a dual-track response pattern: a protective-distributive paradigm in majority-Muslim Indonesia to mitigate green grabbing risks, and a contributive-integrative paradigm in minority-Muslim Singapore to assert Islamic ethical relevance within a secular green economy. This study yields a replicable three-stage normative-evaluative model for cross-border policies. Its significance lies in shifting eco-maqāṣid from domestic jurisprudence to transnational policy evaluation, reinforcing environmental justice and ontological security.
From Legal Compliance to Maqāṣid-Based Safeguarding: A Systematic Literature Review on the Prevention of Sexual Violence Against Children in Pesantren Siti Zumrotus Sa'adah; Laili Shofiya Kurniawati; Lorinza Hartomo Razy
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5050

Abstract

Child sexual violence in pesantren reflects a complex problem that extends beyond individual misconduct to include power relations, religious authority, cultures of obedience, and weak institutional protection mechanisms. This article aims to examine research trends, dominant themes, research gaps, and opportunities for developing a Maqāṣid-Based Child Safeguarding framework for preventing child sexual violence in pesantren. This study employed a systematic literature review using narrative-thematic synthesis of 50 selected articles drawn from an initial pool of 1,090 Scopus-based records. Articles were selected based on their relevance to child protection, sexual violence, pesantren or religious educational institutions, and maqāṣid al-sharī‘ah. The findings indicate that existing literature is dominated by legal and policy studies, reporting and referral mechanisms, and school-based prevention programs. However, studies that explicitly integrate pesantren, child sexual violence, and maqāṣid al-sharī‘ah remain limited. This review concludes that child protection in pesantren should move beyond legal compliance toward a maqāṣid-based safeguarding system that incorporates prevention, safe reporting, referral, victim recovery, and institutional accountability. The study contributes by positioning maqāṣid not merely as a normative Islamic legal foundation, but as an operational framework for institutional child safeguarding. Its implications highlight the need to develop indicators, standard operating procedures, and empirical models of pesantren safeguarding centered on children’s safety, dignity, and well-being.
Kiai's Leadership in Developing Sustainable Financing for Digital Islamic Boarding Schools Kacung Wahyudi; Abdul Malik Karim Amrullah; Muhamad Amin Nur
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5058

Abstract

Digital transformation in Islamic boarding schools requires financing that can be sustained while supporting changes in institutional processes, human resource capacity, and technological infrastructure. This study examines how kiai leadership develops sustainable financing to support digital transformation at Padepokan Kiai Mudrikah Kembang Kuning, Pamekasan. The study employed a qualitative approach with an intrinsic case study design. Data were collected through non-participant observation, 11 substantive in-depth interview sessions with seven purposively selected informants, and documentation conducted during June-November 2025. Data were analyzed through condensation, display, and conclusion drawing and verification using the interactive approach of Miles, Huberman, and Saldaña. The findings show five interconnected financing strategies, namely diversification of financing sources, strengthening partnership networks, development of a digital financing system, empowerment of internal resources, and development of digital infrastructure. These strategies operated through strategic direction, resource mobilization, delegation, coordination, financial control, and institutional capacity development. The study contributes a case-derived analytical framework of transformational kiai leadership that explains how kiai leadership connects resource mobilization, financial governance, and digital capability to support sustainable institutional transformation. The framework is context-specific and offers analytical transferability for Islamic boarding schools with similar leadership and resource conditions.
The Political Economy of Fatwas: The Tobacco Industry, Religious Authority, and Social Class Realities for Women Smokers in Indonesia Devi Kurniawati; Anna Zakiyah Hastriana; Miftahul Ulum; Barzat Ballani Farid; Noufil Liusman Ma'ruf; Atha Mahdi Muhammad; Antoni Julian
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5345

Abstract

For Indonesian women, smoking occupies a contested space shaped by dual stigmas (health risks and social censure) intensified by contradictory religious edicts and the tobacco industry’s influence. This phenomenological study examines the interplay among fatwas, commercial interests, and social realities shaping women’s smoking practices. Drawing on informants’ domiciles across rural and urban East Java, data were collected through observation and in-depth interviews with sixteen individuals from four groups: ten female smokers, two industry representatives, two religious authorities (from NU and Muhammadiyah), and two social observers. Thematic analysis revealed three findings: a disjuncture between profit-driven industry and maṣlaḥah-based religious reasoning prioritizing harm prevention; a layered double stigma shifting with class and geography, with urban areas more tolerant; and gendered marketing strategies using flavored, sleek products to appeal to women indirectly. Ultimately, fatwas serve as moral guides and contested arenas that inadvertently reinforce the stigma they seek to address, revealing how misaligned industrial, religious, and social logics perpetuate marginalization. This research makes a significant contribution by enriching the literature on health sociology, religious studies, and gender studies through mapping the intersection of capitalism, doctrine, and social stratification, while offering practical references for formulating more inclusive, gender-sensitive policies contextualized to rural and urban dynamics.
The Epistemology of Tafsir Siyasi and Its Relevance to Indonesia’s Contemporary Constitutional Law System Almujahid Almujahid; Roma Wijaya
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 1 (2026): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.6094

Abstract

This study examines the epistemological foundations of Tafsir Siyasi (Political Exegesis) and its relevance to contemporary Indonesian constitutional governance. It addresses the limited discussion on how political Qur’anic interpretation is epistemologically constructed and how its normative principles interact with Indonesia’s Pancasila-based constitutional system. Using qualitative library research with descriptive-analytical, comparative, and normative-juridical approaches, the study analyzes the political thought of Al-Mawardi, Ibn Taymiyyah, Sayyid Qutb, and Abul A‘la Al-Maududi, and maps Muhammad Salim Al-‘Awwa’s principles of shura, ‘adl, hurriyyah, musawah, and amanah onto Pancasila and the 1945 Constitution. The findings show that the four thinkers represent distinct yet interconnected epistemological orientations: juridical-formal, textual-rational, ideological-revolutionary, and theological-constitutional. The study also finds substantial normative compatibility between the principles of Fiqh Siyasah and Indonesia’s constitutional framework. However, their practical realization remains constrained by corruption, abuse of power, socioeconomic inequality, religious politicization, intolerance, and radicalism. The study is limited by its library-based design, its focus on four thinkers, and the absence of empirical analysis of political and institutional practices. Future research should examine how Tafsir Siyasi is interpreted and implemented by state institutions, religious authorities, political actors, and Muslim communities in Indonesia. This study contributes an epistemological and comparative framework for understanding the relationship between Islamic political ethics and democratic constitutional governance.

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