cover
Contact Name
Muhamad Abdul Muid
Contact Email
aljadwa@uiidalwa.ac.id
Phone
+6285882211471
Journal Mail Official
aljadwa@uiidalwa.ac.id
Editorial Address
Jl . Raya Raci No. 51 PO Box 8 Bangil Pasuruan Jawa Timur
Location
Kab. pasuruan,
Jawa timur
INDONESIA
Al-Jadwa: Jurnal Studi Islam
ISSN : 28092783     EISSN : 28084128     DOI : https://doi.org/10.38073/aljadwa
Al-Jadwa: Jurnal Studi Islam (ISSN: 2809-2783, e-ISSN: 2808-4128) adalah jurnal ilmiah kajian islam yang diterbitkan oleh Universitas Islam Internasional Darullughah Waddawah Pasuruan. Jurnal ini fokus pada kajian pendidikan Islam, ekonomi Islam, manajemen Islam, politik Islam dan kajian Islam lainnya. Jurnal ini terbit 2 kali dalam setahun (Maret dan September) dan merupakan media bagi para peneliti, akademisi, dan praktisi yang tertarik pada bidang Studi Islam dan ingin menyalurkan pemikiran dan temuannya.
Articles 106 Documents
Revealing the Values of Eco-theological Islamic Education in the Blora Manganan Tradition through the Perspective of Scientia Sacra Nasr Kadarismanto Kadarismanto; Adi Kusmanto; Rohim Habibi; Abdulloh Hadziq
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4513

Abstract

The global environmental crisis stems from the modern desacralization of nature. This study explores the Manganan tradition in Blora, Indonesia, as a living system of Eco-theological Islamic Education through Seyyed Hossein Nasr’s Scientia Sacra. Using a qualitative phenomenological design, this study collected data through participant observation, semi-structured interviews with six informants, and documentation in Panolan Village, Blora, in July 2025. The data were analyzed using phenomenological-hermeneutic interpretation and validated through source and time triangulation. The research reveals three core dimensions. First, ontologically, the community maintains a sapiental vision perceiving nature as a Theophany (Tajalli) -a living reflection of the Divine- rejecting materialist commodification. Second, ethically, the ritual restores the human role from the exploitative Promethean Man to the stewarding Pontifical Man (Khalifah), interpreting environmental degradation through spiritual causality. Third, pedagogically, the tradition operates as a Pedagogy of the Sacred, transmitting values through embodied knowledge and mimesis rather than theoretical instruction. This study concludes that Manganan transcends cultural preservation, functioning as a resilient eco-theological mechanism that offers a spiritual counter-narrative to secular modernity and fosters grassroots environmental sustainability.
Julo-julo as a Living Economic Institution: A Systematic Literature Review of Minangkabau Customary Law, Indonesian Cultural Values, and Islamic Economic Law Zuhri Arif; Ahmad Wahid; Yurmaini Yurmaini; Habiburrahman Rizapoor; Syah Wardi; Ismed Batubara
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.4983

Abstract

Julo-julo is a traditional community-based financial technique still practiced in Minangkabau society and widely considered an indigenous economic institution. Julo-julo also receives little attention in current research. This study aims to fill this gap by thoroughly examining julo-julo practice in Minangkabau's traditional economy through a review of relevant literature. A systematic literature review was conducted following the Preferred Reporting Items for Systematic Reviews and Meta-Analyses (PRISMA) guidelines. We identified relevant research published between 2020 and 2026 in the Scopus and SINTA databases using predefined inclusion and exclusion criteria, resulting in 12 papers for qualitative synthesis. Review and synthesis of these articles show that julo-julo, as a traditional economic system of the Minangkabau people, positively affects the local economy. The values inherent in it, such as mutual aid, cooperation, and brotherhood, are relevant to the broader Indonesian cultural framework. Julo-julo practices are legally acceptable under Islamic economic law, as long as they are implemented correctly and in accordance with fiqh principles. Future research should move beyond descriptive analyses to examine how julo-julo adapts to digital financial ecosystems, intergenerational cultural change, and contemporary Islamic financial regulation.
Cosmology and Ecological Ethics in Serat Jitapsara: A Symbolic Hermeneutic Analysis of the Relationship between God, Nature, and Humanity Kayyis Fithri Ajhuri; Ahmad Sodikin; Elfi Muawanah
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5308

Abstract

The global ecological crisis demonstrates that environmental degradation is caused not only by technical and economic factors but also by a spiritual crisis and an anthropocentric worldview. In this context, traditional Indonesian texts deserve scholarly attention because they preserve cosmological values and ecological ethics rooted in local wisdom. This study aims to examine the cosmology and ecological ethics embedded in Serat Jitapsara through Paul Ricoeur’s symbolic hermeneutics in order to reveal the relational framework between God, nature, and humanity within Javanese-Islamic spirituality. This research employs a qualitative descriptive-interpretative approach based on library research. The primary source is the manuscript of Serat Jitapsara preserved in the Dewantara Kirti Griya Museum, Yogyakarta, complemented by relevant literature on Javanese cosmology, ecotheology, and environmental ethics. The analysis follows Ricoeur’s hermeneutical stages of symbolic phenomenology, structural explanation, and appropriation of meaning. The findings reveal that Serat Jitapsara constructs a holistic cosmology in which nature is understood as a manifestation of divine order, while human beings are positioned as a microcosm responsible for maintaining cosmic harmony. The symbols of Cahya Ilapat, Tri Murti, and Woh Kolodi represent ecological consciousness grounded in harmony, self-restraint, and the ethics of limits. This study contributes to the development of Nusantara ecotheology and environmental humanities by integrating Javanese cosmology, symbolic hermeneutics, and contemporary ecological ethics.
Between Fitnah and Ṣulḥ: An Islamic Analysis of Religion as a Catalyst for Conflict and an Instrument of Sustainable Peacebuilding in Nigeria Mubin Olatoye Raji; Shaykh Luqman Jimoh
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5395

Abstract

Religion plays an ambivalent role in Nigeria, serving both as a catalyst for conflict and a resource for sustainable peacebuilding. This study examines the instrumentalization of religion in Nigerian conflicts and explores the contribution of Islamic concepts of fitnah (discord) and ṣulḥ (reconciliation) to understanding religious violence and peacebuilding. Employing a qualitative, multi-source documentary approach, the study analyzes scholarly literature, media reports, institutional documents, and public statements, including those associated with the 2025 Northern Ulama Summit. The findings indicate that religiously framed conflicts, including the Boko Haram insurgency and farmer–herder violence, are shaped by the interaction of religious narratives, political competition, socio-economic inequalities, and governance failures. Conversely, Islamic ethical principles and faith-based initiatives provide resources for mediation, interfaith dialogue, and communal reconciliation. Sustainable peace therefore requires responsible religious leadership, inclusive dialogue, social justice, and accountable governance. The study contributes an integrated fitnah–ṣulḥ analytical framework that connects the processes of religious instrumentalization and conflict escalation with ethical approaches to reconciliation. This framework offers a context-sensitive perspective for examining religion's contrasting roles in Nigeria's conflict and peacebuilding dynamics.
The Continuity of Madurese Hajj Experience: Extending William R. Roff’s Pilgrimage Framework from Walimatus Safar to Post Pilgrimage Transformation Abdul Halim; Zainuddin Syarif; Nor Hasan; Rudy Haryanto; Moh. Hafid Effendy
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5529

Abstract

Studies of the Hajj have predominantly examined pilgrims’ experiences in the Holy Land, overlooking the continuity of religious life before departure and after return. This study explores Madurese Hajj experiences from walimatus safar to post-pilgrimage transformation through William R. Roff’s pilgrimage framework. Adopting a qualitative case study design, data were gathered through in-depth interviews with pilgrims, kyai, family members, and Hajj guidance officers (KBIHU), supplemented by follow-up interviews. Thematic analysis identified three interconnected phases. First, walimatus safar serves as a leavetaking ritual that prepares pilgrims spiritually, psychologically, and socially. Second, encounters with the global Muslim community during pilgrimage prompt negotiation between Madurese devotional traditions and universal Islamic practices, fostering tasamuh (religious tolerance). Third, returning pilgrims undergo moral and spiritual transformation, gain social recognition, and reinforce local religious traditions. The study argues that the Hajj constitutes a cyclical socio-religious process rather than an isolated ritual in the Holy Land. Its principal novelty lies in examining the post-pilgrimage phase as the generative center of this cycle. Returning pilgrims reconstruct religious identities, acquire socio-religious authority, and institutionalize practices such as walimatus syukri, tahlilan haji, and ziarah. These activities sustain collective memories of pilgrimage and inspire subsequent generations to undertake the Hajj, initiating new walimatus safar rituals. This perspective highlights how individual spiritual change becomes embedded in communal expectations, ritual transmission, and enduring forms of religious leadership. By demonstrating how post-pilgrimage transformations regenerate pre-departure practices, this study extends Roff’s framework and contributes an integrated, cyclical perspective to scholarship on Hajj and Southeast Asian Islam.
Ihsan Achievement-Oriented Leadership (IAOL), Ta’awun, and Tasamuh as Islamic Values in Enhancing Islamic Banking Employee Performance Ikhsan Maksum; Ryan Basith Fasih Khan; Lempang Hasibuan; Alwahidin La Pade; Eka Wahyu Hestya Budianto; Agus Iqbal Hawabi
Al-Jadwa: Jurnal Studi Islam Vol. 6 No. 2 (2026): November
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.5753

Abstract

Employee performance is a key determinant of how effectively Islamic banking institutions operate, especially in sustaining service excellence, ethical accountability, and overall organizational outcomes. This study examines how Ihsan Achievement-Oriented Leadership (IAOL) influences employee performance by assessing ta’awun as a mediator and tasamuh as a moderator within Islamic banks in East Java. The research used a quantitative explanatory design and applied Partial Least Squares Structural Equation Modeling. Data were collected through an online questionnaire from 125 Islamic banking employees selected through purposive sampling, with snowball recruitment supporting respondent distribution. The findings indicate that IAOL positively and significantly affects employee performance (β = 0.533, t = 5.934, p < 0.001) and also significantly enhances ta’awun (β = 0.706, t = 16.564, p < 0.001). Ta’awun, in turn, positively and significantly affects employee performance (β = 0.302, t = 2.363, p = 0.019) and partially mediates the IAOL–performance relationship through a significant indirect effect (β = 0.213, t = 2.285, p = 0.023). Moreover, tasamuh significantly amplifies the positive association between IAOL and employee performance. Overall, the results highlight the value of combining ihsan-oriented leadership with cooperative and tolerant workplace practices to improve employee performance in Islamic banking institutions.

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