Al'Adalah
This journal aims to publish original research articles on Islam and Muslims, especially Islamic thoughts, doctrines, and practices oriented toward moderation, egalitarianism, and humanity. The journal articles cover integrated topics on Islamic issues, including Islamic philosophy and theology, Islamic culture and history, Islamic politics, Islamic law, Islamic economics, and Islamic education, engaging a multidisciplinary and interdisciplinary approach. Therefore, this journal receives original research articles from any country and region concerned with Islam and Muslim.
Articles
464 Documents
<![CDATA[ABD AL-SHAMAD AL-PALIMBANI DAN TAREKAT SAMANIYAH DI PALEMBANG ]]>
<![CDATA[Miftah Arifin]]>
<![CDATA[ Al'Adalah Vol. 18 No. 1 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[As any central scientific in nusantara, a Sultanate of Palembang has produced some of the characters that play an important role in the spread of Islam in Nusantara. One of a prominent figure was Abd al-Shamad al-Palimbani. His though spend the rest of his days more in Haramyan, but His concern of the Islamic development in Nusantara is very high. He wrote the book “Siyar al-Salikin” who speak the Malay to teach it easy to understand by the Malay community. And with Tarekat Samaniyah which he brought that had a large following spread in several Nusantara areas.]]>
<![CDATA[MEMOTRET TIPOLOGI TASAWUF KONTEMPORER ]]>
<![CDATA[Mahjuddin]]>
<![CDATA[ Al'Adalah Vol. 18 No. 1 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Contemporary Tasawuf are the spiritual activities that combines between religious activities and social activities, so that every man of participating in these activities, it is hoped that he could obtain Sufism value and social value of community. Tasawuf contemporary done with remembrance and read asmaul husnah, and continued with the collection infaq from participants tasawuf as the fund would go to very poor or those who need it. Therefore, tasawuf contemporary can grades create a spiritual and social values. Contemporary Tasawuf always linked daily life in the spiritual acts; for example tasawuf in economic activity, tasawuf in domestic activities, tasawuf in governmental activities, tasawuf in law enforcement, tasawuf in education, so tasawuf available in the raising of mental health.]]>
<![CDATA[PERAN IMAM MADZHAB DAN INTERAKSI SOSIAL DALAM PENERAPAN HUKUM ISLAM ]]>
<![CDATA[Abdul Wasik]]>
<![CDATA[ Al'Adalah Vol. 18 No. 1 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Fiqh is not Al-Quran and Al-Hadith that we can not change tenses and its meaning, but fiqh only an ijtihad product and that the priests schools whose source is taken from the Quran and Al-Hadith. Likewise fiqh is not filled with the teachings of the monotheistic doctrine, but it elastic and dynamic in its application. The fall of the Qur'an, or better known and the emergence of Al-Hadith in Mecca and Madina are very different situations and conditions with Indonesia. The legal rulings product that was born when the course is also different from the product that appears on Indonesian fiqh. One reason is the social interaction and the circumstances that exist, thereby causing product also different fiqh law.]]>
<![CDATA[KEADILAN RESTORATIF BAGI MASYARAKAT MISKIN ]]>
<![CDATA[Sholahudin]]>
<![CDATA[ Al'Adalah Vol. 18 No. 1 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Injustice law phenomena this keep happening in the practice of law in this country. The emergence of all the action of protest against law enforcement officials in all areas, shows that the system and practices our laws are troubled. Our law enforcement, including on the poor community is very legalistic-positivistik only based on the rule of law formal written .The act of alternative criminal claim attempts should also be made by the state in the process of injustice law practices phenomena that befell the poor. The Country through law enforcement officials need to driven to promote and apply an criminal alternative claim to poor people, which is through approach “restorative justice”. Restorative justice will be institution that can be a equity justice, especially for the victims and the vulnerable sides in social-politics and weak economically, like the children, elderly, and the poor. Therefore, positive law of the state must to adopt elements of the existence of this “restorative justice”. Approach of this restorative justice is more humanistic and can give substantive justice to the poor people who comes to the law, than through the formal approach; legalistic-positivistic approach only express formal justice.]]>
<![CDATA[POLITIK IDENTITAS MUSLIM URBAN: MENIKMATI MODERNITAS TANPA MENANGGALKAN KEIMANAN : Resensi Buku Identitas dan Kenikmatan: Politik Budaya Layar Indonesia (Ariel Heryanto) ]]>
<![CDATA[M. Khusna Amal]]>
<![CDATA[ Al'Adalah Vol. 18 No. 1 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Gambaran linier yang selalu menghadapkan Islam vis a vis dengan kapitalisme (ataupun sekularisme) tampaknya semakin usang. Alih-alih Islam dan kapitalisme terus terlibat dalam baku hantam tiada berujung untuk saling menjinakkan, keduanya malah terlihat saling berangkulan. Adalah media baru yang telah menciptakan space bagi keduanya untuk saling bersinergi dalam kultur yang sinkretis (hybrid). Media baru pula yang sudah ikut andil dalam dekonstruksi sekat-sekat dikotomik antara kedua entitas dengan garis ideologi-politik yang tidak saja berbeda, melainkan juga bertabrakan. Kontradiksi yang telah menfosil dan nyaris tak terjembatani selama puluhan dekade, luruhdalam sentuhan dingin media baru yang bercorak popular. Sinergi antara kedunya terepresentasikan cukup baik dalam aneka budaya pop (pop culture) seperti musik, film, novel, sinetron, dan berbagai produk industri budaya massa lainnya.]]>
<![CDATA[KOMODIFIKASI TOKOH AGAMA DALAM TAYANGAN IKLAN TELEVISI: STUDI KASUS USTADZ MAULANA DALAM IKLAN OPERATOR SELULER TELKOMSEL VERSI HAJI ]]>
<![CDATA[Zafirah Quroatun ’Uyun]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[The phenomenon of commodification of religious leaders one example of how the television industry to enter the realm that had so "sacred" Muslim community. Observing ad telkomsel Hajj version glanceit appears that this broadcast the Islamic religion that brought the religious awareness by displaying the figure cleric who had been constructed as a role model in religious Islamic society. However, when examined critically visualize display advertising led to the use of religious leaders in support of the promotion of products belonging to cellular card provider. It means that the presence of religious leaders into supporting commodity from a material commodity, even commodified for the sake of financial gain. In a wider context this addis playing the profane religious values which is considered sacred and is compromised by the logic of the market. Without realizing the presence of religious leaders in the ad become an instrument ofthe legality of the material product.]]>
<![CDATA[ISLAMIC WOMEN DEFINE 'BEAUTIFUL': ANALYSIS OF SOCIO SEMIOTICS PONDS WHITE BEAUTY FACIAL FOAM AND PONDS BODY LOTION IN ADVERTISING ]]>
<![CDATA[Afriani]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Makalah ini ditulis dimaksudkan untuk menjawab apakah iklan produk kecantikan busa pemutih dan Ponds Body Lotion sebagai bentuk komunikasi yang penuh makna, juga menggambarkan bentuk dan fungsi dari iklan produk facial foam dan body lotion di televisi, dan bagaimana perempuan Islam mendefinisikan konsep cantik. Data dalam kajian ini diambil dari ucapan model dan narator iklan dalam iklan produk facial foam dan body lotion di televisi. Bentuk dan fungsi makna dalam iklan produk facial foam dan body lotion di televisi digambarkan melalui ide, bahasa iklan, dan tujuan. Cantik dalam iklan itu adalah perempuan yang memiliki kulit putih dan menggunakan berbagai produk moisturizer wajah, pembersih wajah, moisturizer dan tubuh rata sampai soal kaki putih. Perusahaan membangun citra bagi kehidupan konsumen perempuan melalui ukuran-ukuran fisik. Televisi melalui iklan produk Ponds memperlakukannya sebagai komoditas, dan berfungsi sebagai sebuah institusi komersial yang mendukung ide utama dari kapitalisme (menjual segala macam produk Ponds) untuk mengkoseptualisasi produksi dan reproduksi. Fungsi iklan ponds yang berkontribusi terhadap masyarakat untuk menyebarkan ide bahwa perempuan yang hitam atau coklat gelap sangat membutuhkan produk Ponds untuk menjadi cantik dan dalam hal ini, televisi memainkan peran utama dalam distorsi fakta-fakta dalam rangka untuk membuat konsumen tertarik kepada iklan Ponds.]]>
<![CDATA[TAYANGAN DAKWAH DAN LAHIRNYA DA’I SELEBRITI ]]>
<![CDATA[Dawud]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[Modern information technology has changed a lot of things in the current social of life, no exception public religious life. The model further islamic science transmission is strongly influenced by the development of information technology and communication. During the preparatory phase of manuscripts, printing stage and phase television and computer exhibiting a different about the image of Ulama and da’i. The da’i and Ulama who promoted by media seem challenging and shift authority traditional Ulama. The emergence of da’i-selebrity is consequence of strong domination of television .The ability of television change reality become hiperreality bring up a new culture that Baudrillard called as Simulational culture. In the field of religious, simulation culture it bore new religious authority , namely da’i-celebrity who usually invoked ustadh. The arrival of new religious authority by television production is challenging religious authority old and given to talking about Islam in the public. Ulama which were determined by it’s mastery over the sciences of classical subjects now melting with with young da’i, fresh , and in new produced and reproductive by the television media. No more the boundary between real ulama and hyperreal ulama who produced by television.]]>
<![CDATA[DISKURSUS SESAT DALAM MEDIA MUSLIM ONLINE ]]>
<![CDATA[Imamah]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[In the islamic world, the information technology, not only has led of the way fellow muslim communicate, but also how they receive local culture and the culture the world differently. Of course, it bearing the good and bad, because indirectly the internet has reduce the world “real” be the “virtual” world or known by cyberspace. There are many the website based ideology religion, who most of them supply the knowledge and experience religious, even in a particular approach until at the level of propoganda ideology militants and anti-deviate movement. One site online media of islam is nahimunkar.com who puts islam as “victims” from the threat the existence of the deviate group. Space the interaction that recognized is only a narrative about “war field”, no tolerance for know each other and interact should relations humanity, but from the beginning the existence of deviate group described naturally as “evil”. Social reality created nahimunkar.com about “deviate group” formed in a manner framing with exaggerate a fact to excess. The dissemination of information, news, knowledge carried out consistently is also able to to “control” the community to being in “fear” space through interaction and meanings produced by media.]]>
<![CDATA[KONSTRUKSI KEBEBASAN MEDIA MASSA BARAT SEBAGAI BUDAYA POPULER: ANALISA TERHADAP BERITA DAN KARIKATUR NABI SAW DI MAJALAH CHARLIE HEBDO ]]>
<![CDATA[Kun Wazis]]>
<![CDATA[ Al'Adalah Vol. 18 No. 2 (2015) ]]>
Publisher : <![CDATA[LP2M IAIN Jember (now UIN Kiai Haji Achmad Siddiq Jember) ]]>
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<![CDATA[The mass media have effective force to influence of thought and behavior of communicant. With energy primarily of news, opinion, and advertising driven, the mass media capable of engendering portrait of independent. By it’s freedom perspective whatever constructed by mass media. Freedom of the West media addressed to Islam. One of them, repeatedly western media expose news and opinion that cornered islam and muslims. Chalie hebdo is a prime example of the vicious way communications products west mass show the images or prophet caricature as figures negative media. Although often get protest from muslims worldwide, magazine satire french origin deliberately repeating the publication vile against prophet. This paper to provide descriptive review of reality freedom western media has become popular culture by taking cases preaching and a caricature of the Prophet Muhammad on the magazine charlie hebdo. Thus, it can be seen clearly, po-sition and attitude muslims would be seeing reality news and opinion in the West newspapers.]]>
