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Tabayyun : Journal of Islamic Studies
Published by Yayasan Dar Arrisyah Indonesia
ISSN : -     EISSN : 30465729     DOI : -
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
Tabayyun Journal of Islamic Studies invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and others which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 11 Documents
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Search results for , issue "vol. 3 no. 02 (2025)" : 11 Documents clear
Rewiring the Mind: How Faith and Biology Interact in Personal Transformation - Insights from Bruce Lipton’s Biology of Belief Siti Khadijah Binte Mahfuh; Dodi S. Truna
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/hk7jv451

Abstract

This study explores the intricate relationship between Islamic faith and biological processes in shaping personal transformation. Drawing upon both spiritual principles and modern neuroscience, it investigates how core Islamic practices—such as Sabr (patience), Tawakkul (trust in Allah), and Dhikr (remembrance of Allah)—influence cognitive and emotional well-being. In parallel, the research incorporates insights from Bruce Lipton's "The Biology of Belief," which posits that beliefs and perceptions can directly affect cellular function and biological processes. The study employs a mixed-methods approach, blending qualitative and quantitative data to examine how both Islamic spiritual practices and Lipton's theory of belief-driven biology contribute to "rewiring" the mind and body. This research aims to bridge the gap between spiritual faith and modern science, demonstrating that Islamic beliefs, along with a scientific understanding of the mind-body connection, can foster profound personal transformation, enhance mental health, and promote overall well-being. By integrating faith-based practices with scientific insights, the study offers a holistic approach to emotional stability and cognitive resilience.
Politik Hukum Islam Pada Bidang Agraria : Analisis Hukum Agraria Masa Khilafah Untuk Pembangunan Hukum Agraria Nasional Zulkifli Nas; Zidan Tri Luca Aditama
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/dgzr7591

Abstract

This study examines Islamic agrarian legal politics and its relevance to the development of Indonesia’s national agrarian law. Using a doctrinal legal research method with a fiqh siyasah approach, the study analyzes agrarian governance in Imam al-Mawardi’s Al-Ahkam al-Sultaniyyah wa al-Wilayat al-Diniyyah, supported by classical fiqh literature and contemporary agrarian law scholarship. The study finds that Islamic agrarian legal politics is founded upon the principle of divine sovereignty, under which Allah is recognized as the ultimate owner of all agrarian resources, while the state and citizens act as trustees responsible for their management and utilization. The findings further show that Islamic law recognizes individual ownership rights while granting regulatory authority to the state to ensure equitable distribution, sustainable resource management, and public welfare. Agrarian governance is directed toward the realization of maqāṣid al-sharī‘ah, including the protection of religion, life, intellect, lineage, property, dignity, and the environment. The study also identifies policy instruments such as iqṭā‘ tamlīk, iqṭā‘ istighlāl, al-ḥimā, and al-irfāq as mechanisms through which the state may promote distributive justice and ecological sustainability. This research contributes to Islamic agrarian legal theory by formulating Islamic agrarian legal politics as a framework that balances individual rights, state authority, and environmental protection for the development of agrarian law reform in Indonesia.
Rekontekstualisasi Hadis Dalam Dakwah Digital: Studi Kasus Akun Tiktok Kadam Sidik Zulfirman Manik; Khofifah Ayuningtias; Afrida Yanti Lubis; Aswindi Tanjung; Kaila Nadia
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/h8zw0k47

Abstract

This study aims to examine how hadiths are recontextualized within digital da'wah practices, focusing on the TikTok account of Kadam Sidik as a case study. The research explores the transformation of classical Islamic messages into contemporary digital narratives tailored for short-form video platforms. Using a qualitative content analysis method, the study analyzed selected TikTok videos that explicitly reference or interpret hadiths, examining their thematic focus, visual presentation, and engagement strategies. The findings reveal that Kadam Sidik employs a contextual and conversational approach, adapting hadith content to resonate with younger, digitally-native audiences. His videos often simplify complex theological messages using local idioms, storytelling, humor, and culturally relevant analogies, thus enabling broader accessibility and emotional connection. Furthermore, the integration of hadith into popular TikTok formats, such as duets, reactions, and trending audio, illustrates a dynamic form of religious communication that blends tradition with modernity. The study concludes that the recontextualization of hadith in digital da'wah not only revitalizes classical Islamic teachings but also signifies a broader shift in religious authority and pedagogy within the social media landscape. These findings suggest the need for further scholarly attention to how digital platforms are reshaping the ways sacred texts are interpreted, transmitted, and received in the contemporary Muslim world.
Pornografi dan Pornoaksi dalam Perspektif Fiqh Kontemporer dan Sistem Hukum di Indonesia Syafiq Al Fiqri; Sato Ryu Kevin; Muhammad Ihsan Sinaga; Femas Adi Putra; Gilang Ramadhan
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/kvg2k964

Abstract

Pornografi dan pornoaksi merupakan permasalahan sosial yang semakin kompleks di tengah kemajuan teknologi digital. Fenomena ini bukan hal baru di Indonesia, namun perkembangannya semakin pesat seiring mudahnya akses melalui perangkat digital seperti smartphone, laptop, dan komputer. Dalam perspektif Islam, meskipun istilah pornografi tidak disebutkan secara eksplisit, larangan terkait melihat atau memperlihatkan aurat serta mendekati perbuatan zina telah diatur secara tegas dalam Al-Qur’an, Hadis, dan kaidah fikih. Di sisi lain, dalam sistem hukum Indonesia, terutama dalam Kitab Undang-Undang Hukum Pidana (KUHP), cyber pornography diklasifikasikan sebagai kejahatan terhadap kesusilaan. Fenomena ini juga erat kaitannya dengan sistem ekonomi pasar, di mana pornografi kerap dijadikan komoditas yang sulit diberantas secara total. Artikel ini bertujuan untuk mengkaji lebih lanjut definisi serta kedudukan hukum pornografi dan pornoaksi dari perspektif Islam dan sistem hukum Indonesia. Metode yang digunakan adalah studi pustaka dengan mengacu pada buku, e-book, internet, dan jurnal ilmiah, sehingga menghasilkan analisis yang valid dan relevan untuk dipelajari lebih lanjut.
Operasi Plasik Dalam Perspekif Fiqh Kontemporer Anisa Anisa Tanjung; Zelva Zelva Zahrani; Rohani Rohani Mustaqim; Ali Khaidir Ali; Qodri Muskalana Qodri
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/4nwwfb97

Abstract

Plastic surgery represents a significant advancement in the medical field, sparking diverse perspectives in contemporary Islamic jurisprudence. This phenomenon encompasses not only health-related concerns but also ethical, legal, and religious dimensions. In Islamic legal discourse, altering the physical form created by Allah SWT is a sensitive issue, especially when done solely for aesthetic purposes without medical necessity. This article aims to evaluate contemporary scholars’ views on plastic surgery by examining the various types of procedures (hajiyah and tahsiniyah), their Islamic legal basis, and the conditions under which they may be permitted. The research employs a descriptive qualitative approach through a literature review of scholarly opinions and contemporary sources. The findings indicate that plastic surgery is permissible in Islam if intended to restore bodily function or correct deformities caused by accidents, congenital conditions, or other medical needs. However, when carried out purely to alter Allah’s creation for personal satisfaction, such acts are considered a form of tasyabbuh (imitation) and are therefore prohibited. Consequently, contemporary Islamic jurisprudence allows for a degree of flexibility regarding plastic surgery, provided it aligns with the principles of maqāṣid al-sharī‘ah and is approached with caution.
HUKUM PELAKSANAAN IBADAH HAJI MENGGUNAKAN UANG HARAM MENURUT FIQIH KONTEMPORER Nurul Siti Khadijah; Widya Indah Pratiwi; An'nisa Aulia Nur Azni; Sarah Lisfiza; Nabila Salsabilla
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/b4awjb58

Abstract

This paper explores the protection of women's rights within marriage from the perspective of Islamic law, particularly as codified in Indonesia's legal framework. Using a normative juridical approach, this study examines primary and secondary legal sources—including the Qur’an, Hadith, the Compilation of Islamic Law (KHI), and relevant Indonesian statutes—to assess the extent and implementation of women’s legal protections in marital life. Key areas of focus include women’s rights to maintenance, equitable treatment, protection against domestic violence, and fair division of property post-divorce. The analysis reveals that Islamic legal doctrines, when interpreted within the framework of maqāṣid al-sharī‘ah (objectives of Islamic law) and siyasah syar‘iyyah (Islamic governance), provide a robust foundation for gender justice and legal empowerment of women. However, cultural patriarchal biases and institutional shortcomings continue to hinder effective enforcement. The study underscores the role of the state in safeguarding women’s rights as part of its obligation to uphold public welfare and eliminate gender-based discrimination. Ultimately, the paper advocates for a gender-responsive reinterpretation of Islamic norms and stronger legal institutions to ensure substantive equality and protection for women in marriage.
Khitbah Virtual Sebagai Alternatif Modern: Dalam Perspektif Fiqih Kontemporer Tazkia Azra; Hasnul Fahreza; Muhammad Zubaily; Rasya Prautama; elijahuray firmanadi
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/h78z9s74

Abstract

Khitbah atau bertunangan adalah salah satu proses menuju ke jenjang pernikahan yakni proses perkenalan yang nantinya menyatukan dua insan dan juga dua keluarga diantara mereka. secara singkat, khitbah ialah proses permintaan secara resmi dari seorang laki laki kepada seorang perempuan untuk berjanji menikahinya dihadapan tiap-tiap para keluarga. Namun, seiring perkembangan zaman, teknologi semakin mumpuni untuk masuk dalam tiap tiap aspek perjalanan manusia termasuk proses perlamaran. Yang mana di masa sekarang proses perlamaran dapat dilakukan secara virtual dari jarak antar pihak laki laki dan pihak perempuan yang berjauhan. Tujuan dari penulisan ini ialah untuk mengetahui keabsahan konsep perlamaran tersebut dalam agama islam, yang nantinya menggunakan kajian studi dan beberapa literasi yang berkaitan, dan selanjutnya menggunakan kajian kualitatif, dengan metode deskriptif.
Teori Kekuasaan Al-Mawardi: Analisis dan Implikasinya di Era Modern Aisyah Syafitri Ilham; raehan firdaus; amanda zahra Nasution; adinda dara lubis; lantef widodo
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/tm3h9q55

Abstract

This article examines the classical Islamic political thought of Al-Mawardi, particularly his seminal work Al-Ahkam al-Sultaniyyah, which articulates a theory of power rooted in Islamic law and ethical governance. Al-Mawardi posits that leadership (imamah) is a divine trust aimed at preserving religion and regulating worldly affairs. His framework emphasizes justice, legitimacy, accountability, and the moral qualifications of rulers. Employing a qualitative approach through library research and content analysis, this study explores the relevance of Al-Mawardi's theory in the context of modern political systems, especially Indonesia's post-reform presidential democracy. The findings reveal that despite its theocratic origins, Al-Mawardi's principles can inform contemporary governance models when interpreted adaptively. This study contributes to the discourse on the intersection of Islamic governance and constitutional democracy, offering a contextual reading of classical Islamic norms in light of modern statehood. The article concludes that Al-Mawardi’s ideas remain significant in shaping political ethics in Muslim-majority societies, though practical implementation requires alignment with contemporary values such as human rights, pluralism, and citizen participation.
Relevansi Qawā‘id Fiqhiyyah dalam Menyelesaikan Problematika Hukum Islam di Era Modern: Studi Pendekatan Normatif terhadap Isu Sosial dan Teknologi Muhammad Iqbal Hanafi Nasution; Muhammad Amar Adly; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/r463zv55

Abstract

This study discusses the implementation of Qawā‘id Fiqhiyyah (Islamic legal maxims) in addressing and resolving increasingly complex contemporary issues in line with the advancement of time, particularly in the social, economic, and technological domains. Qawā‘id Fiqhiyyah serve as foundational principles in Islamic law that are universal and flexible, enabling them to be applied in response to new problems not explicitly regulated in the scriptural sources (nash). Maxims such as al-‘ādah muḥakkamah (custom is authoritative), al-maṣlaḥah al-mursalah (unrestricted public interest), al-ḍarar yuzāl (harm must be eliminated), and al-mashaqqah tajlib al-taysīr (hardship begets ease) form essential foundations for formulating contextual and beneficial Islamic legal solutions. This research is normative juridical in nature, using a statute approach. Data were obtained from primary legal sources such as the Qur’an, Hadith, and classical texts on uṣūl al-fiqh and qawā‘id fiqhiyyah, supported by secondary and tertiary legal materials. The data analysis technique used is qualitative, with a descriptive-analytical approach. The results of the study indicate that Qawā‘id Fiqhiyyah are capable of serving as adaptive guidelines in establishing Islamic legal rulings on modern phenomena such as digital transactions, sharia-compliant fintech, and contemporary social issues. These maxims provide both theoretical and practical foundations for scholars and academics to perform legal ijtihad, ensuring that Islamic law remains relevant and solution-oriented across eras
Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui) Heriandi; Muhammad Amar Adly; Heri Firmansyah; Rahmad Hidayat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/2aarq097

Abstract

This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.

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