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Tabayyun : Journal of Islamic Studies
ISSN : -     EISSN : 30465729     DOI : -
Tabayyun Journal of Islamic Studies invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and others which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Articles 9 Documents
Search results for , issue "Vol. 3 No. 02 (2025)" : 9 Documents clear
Rekontekstualisasi Hadis Dalam Dakwah Digital: Studi Kasus Akun Tiktok Kadam Sidik Zulfirman Manik; Khofifah Ayuningtias; Afrida Yanti Lubis; Aswindi Tanjung; Kaila Nadia
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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This study aims to examine how hadiths are recontextualized within digital da'wah practices, focusing on the TikTok account of Kadam Sidik as a case study. The research explores the transformation of classical Islamic messages into contemporary digital narratives tailored for short-form video platforms. Using a qualitative content analysis method, the study analyzed selected TikTok videos that explicitly reference or interpret hadiths, examining their thematic focus, visual presentation, and engagement strategies. The findings reveal that Kadam Sidik employs a contextual and conversational approach, adapting hadith content to resonate with younger, digitally-native audiences. His videos often simplify complex theological messages using local idioms, storytelling, humor, and culturally relevant analogies, thus enabling broader accessibility and emotional connection. Furthermore, the integration of hadith into popular TikTok formats, such as duets, reactions, and trending audio, illustrates a dynamic form of religious communication that blends tradition with modernity. The study concludes that the recontextualization of hadith in digital da'wah not only revitalizes classical Islamic teachings but also signifies a broader shift in religious authority and pedagogy within the social media landscape. These findings suggest the need for further scholarly attention to how digital platforms are reshaping the ways sacred texts are interpreted, transmitted, and received in the contemporary Muslim world.
Pornografi dan Pornoaksi dalam Perspektif Fiqh Kontemporer dan Sistem Hukum di Indonesia Syafiq Al Fiqri; Sato Ryu Kevin; Muhammad Ihsan Sinaga; Femas Adi Putra; Gilang Ramadhan
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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Pornografi dan pornoaksi merupakan permasalahan sosial yang semakin kompleks di tengah kemajuan teknologi digital. Fenomena ini bukan hal baru di Indonesia, namun perkembangannya semakin pesat seiring mudahnya akses melalui perangkat digital seperti smartphone, laptop, dan komputer. Dalam perspektif Islam, meskipun istilah pornografi tidak disebutkan secara eksplisit, larangan terkait melihat atau memperlihatkan aurat serta mendekati perbuatan zina telah diatur secara tegas dalam Al-Qur’an, Hadis, dan kaidah fikih. Di sisi lain, dalam sistem hukum Indonesia, terutama dalam Kitab Undang-Undang Hukum Pidana (KUHP), cyber pornography diklasifikasikan sebagai kejahatan terhadap kesusilaan. Fenomena ini juga erat kaitannya dengan sistem ekonomi pasar, di mana pornografi kerap dijadikan komoditas yang sulit diberantas secara total. Artikel ini bertujuan untuk mengkaji lebih lanjut definisi serta kedudukan hukum pornografi dan pornoaksi dari perspektif Islam dan sistem hukum Indonesia. Metode yang digunakan adalah studi pustaka dengan mengacu pada buku, e-book, internet, dan jurnal ilmiah, sehingga menghasilkan analisis yang valid dan relevan untuk dipelajari lebih lanjut.
Operasi Plasik Dalam Perspekif Fiqh Kontemporer Anisa Tanjung, Anisa; Zelva Zahrani, Zelva; Rohani Mustaqim, Rohani; Khaidir Ali, Ali; Muskalana Qodri, Qodri
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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Plastic surgery represents a significant advancement in the medical field, sparking diverse perspectives in contemporary Islamic jurisprudence. This phenomenon encompasses not only health-related concerns but also ethical, legal, and religious dimensions. In Islamic legal discourse, altering the physical form created by Allah SWT is a sensitive issue, especially when done solely for aesthetic purposes without medical necessity. This article aims to evaluate contemporary scholars’ views on plastic surgery by examining the various types of procedures (hajiyah and tahsiniyah), their Islamic legal basis, and the conditions under which they may be permitted. The research employs a descriptive qualitative approach through a literature review of scholarly opinions and contemporary sources. The findings indicate that plastic surgery is permissible in Islam if intended to restore bodily function or correct deformities caused by accidents, congenital conditions, or other medical needs. However, when carried out purely to alter Allah’s creation for personal satisfaction, such acts are considered a form of tasyabbuh (imitation) and are therefore prohibited. Consequently, contemporary Islamic jurisprudence allows for a degree of flexibility regarding plastic surgery, provided it aligns with the principles of maqāṣid al-sharī‘ah and is approached with caution.
HUKUM PELAKSANAAN IBADAH HAJI MENGGUNAKAN UANG HARAM MENURUT FIQIH KONTEMPORER Nurul Siti Khadijah; Widya Indah Pratiwi; An'nisa Aulia Nur Azni; Sarah Lisfiza; Nabila Salsabilla
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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This paper explores the protection of women's rights within marriage from the perspective of Islamic law, particularly as codified in Indonesia's legal framework. Using a normative juridical approach, this study examines primary and secondary legal sources—including the Qur’an, Hadith, the Compilation of Islamic Law (KHI), and relevant Indonesian statutes—to assess the extent and implementation of women’s legal protections in marital life. Key areas of focus include women’s rights to maintenance, equitable treatment, protection against domestic violence, and fair division of property post-divorce. The analysis reveals that Islamic legal doctrines, when interpreted within the framework of maqāṣid al-sharī‘ah (objectives of Islamic law) and siyasah syar‘iyyah (Islamic governance), provide a robust foundation for gender justice and legal empowerment of women. However, cultural patriarchal biases and institutional shortcomings continue to hinder effective enforcement. The study underscores the role of the state in safeguarding women’s rights as part of its obligation to uphold public welfare and eliminate gender-based discrimination. Ultimately, the paper advocates for a gender-responsive reinterpretation of Islamic norms and stronger legal institutions to ensure substantive equality and protection for women in marriage.
Khitbah Virtual Sebagai Alternatif Modern: Dalam Perspektif Fiqih Kontemporer Azra, Tazkia; Fahreza, Hasnul; Zubaily, Muhammad; Prautama, Rasya; firmanadi, elijahuray
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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Khitbah atau bertunangan adalah salah satu proses menuju ke jenjang pernikahan yakni proses perkenalan yang nantinya menyatukan dua insan dan juga dua keluarga diantara mereka. secara singkat, khitbah ialah proses permintaan secara resmi dari seorang laki laki kepada seorang perempuan untuk berjanji menikahinya dihadapan tiap-tiap para keluarga. Namun, seiring perkembangan zaman, teknologi semakin mumpuni untuk masuk dalam tiap tiap aspek perjalanan manusia termasuk proses perlamaran. Yang mana di masa sekarang proses perlamaran dapat dilakukan secara virtual dari jarak antar pihak laki laki dan pihak perempuan yang berjauhan. Tujuan dari penulisan ini ialah untuk mengetahui keabsahan konsep perlamaran tersebut dalam agama islam, yang nantinya menggunakan kajian studi dan beberapa literasi yang berkaitan, dan selanjutnya menggunakan kajian kualitatif, dengan metode deskriptif.
Teori Kekuasaan Al-Mawardi: Analisis dan Implikasinya di Era Modern Aisyah Syafitri Ilham; firdaus, raehan; Nasution , amanda zahra; lubis, adinda dara; widodo, lantef
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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This article examines the classical Islamic political thought of Al-Mawardi, particularly his seminal work Al-Ahkam al-Sultaniyyah, which articulates a theory of power rooted in Islamic law and ethical governance. Al-Mawardi posits that leadership (imamah) is a divine trust aimed at preserving religion and regulating worldly affairs. His framework emphasizes justice, legitimacy, accountability, and the moral qualifications of rulers. Employing a qualitative approach through library research and content analysis, this study explores the relevance of Al-Mawardi's theory in the context of modern political systems, especially Indonesia's post-reform presidential democracy. The findings reveal that despite its theocratic origins, Al-Mawardi's principles can inform contemporary governance models when interpreted adaptively. This study contributes to the discourse on the intersection of Islamic governance and constitutional democracy, offering a contextual reading of classical Islamic norms in light of modern statehood. The article concludes that Al-Mawardi’s ideas remain significant in shaping political ethics in Muslim-majority societies, though practical implementation requires alignment with contemporary values such as human rights, pluralism, and citizen participation.
Implementasi Qawa‘Id Fiqhiyyah Dalam Penyelesaian Masalah Kontemporer Nasution, Muhammad Iqbal Hanafi; Adly, Muhammad Amar; Firmansyah, Heri
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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This study discusses the implementation of Qawā‘id Fiqhiyyah (Islamic legal maxims) in addressing and resolving increasingly complex contemporary issues in line with the advancement of time, particularly in the social, economic, and technological domains. Qawā‘id Fiqhiyyah serve as foundational principles in Islamic law that are universal and flexible, enabling them to be applied in response to new problems not explicitly regulated in the scriptural sources (nash). Maxims such as al-‘ādah muḥakkamah (custom is authoritative), al-maṣlaḥah al-mursalah (unrestricted public interest), al-ḍarar yuzāl (harm must be eliminated), and al-mashaqqah tajlib al-taysīr (hardship begets ease) form essential foundations for formulating contextual and beneficial Islamic legal solutions. This research is normative juridical in nature, using a statute approach. Data were obtained from primary legal sources such as the Qur’an, Hadith, and classical texts on uṣūl al-fiqh and qawā‘id fiqhiyyah, supported by secondary and tertiary legal materials. The data analysis technique used is qualitative, with a descriptive-analytical approach. The results of the study indicate that Qawā‘id Fiqhiyyah are capable of serving as adaptive guidelines in establishing Islamic legal rulings on modern phenomena such as digital transactions, sharia-compliant fintech, and contemporary social issues. These maxims provide both theoretical and practical foundations for scholars and academics to perform legal ijtihad, ensuring that Islamic law remains relevant and solution-oriented across eras
Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui) andi_89, heri; Muhammad Amar Adly; Firmansyah, Heri; Rahmad Hidayat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.
Distorsi atau Dakwah ? Kajian Pemanfaatan Hadis Dalam Konten Keislaman di Tiktok Zulfirman Manik; Nur Fildzah Putri; Novi Irawani; Febriansyah; Faisal Fadil
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
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The use of hadith in Islamic content on social media has increased significantly alongside the rise of digital platforms as tools for religious outreach. However, this phenomenon raises a critical question: does the use of hadith on social media represent authentic da'wah, or does it risk distorting its meaning? This article aims to examine how hadith is conveyed, quoted, and packaged in Islamic content on social media Tiktok, and to assess its alignment with scholarly principles. Using a qualitative content analysis approach on a selection of popular posts, this study finds that while most content seeks to convey moral messages based on hadith, many overlook context, accuracy, and credible sources. The study concludes that social media Tiktok holds great potential as a medium for da'wah but also presents the risk of distortion if not accompanied by careful handling and sufficient Islamic literacy.

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