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Contact Name
Siti Rokhmah
Contact Email
penerbithellowpustaka@gmail.com
Phone
+6282316484975
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penerbithellowpustaka@gmail.com
Editorial Address
Jl. Dampuawang No. 9 Simpang Tiga Utara Karangampel Indramayu Jawa Barat, 45283. Kontak +62 8231 6484 975
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Kab. indramayu,
Jawa barat
INDONESIA
Maklumat: Journal of Da'wah and Islamic Studies
ISSN : -     EISSN : 30314305     DOI : https://doi.org/10.61166/maklumat
The aim of Maklumat: Journal of Dawah and Islamic Studies is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Communication Science, Dawah, and Islamic Studies particularly focuses on the main problems in the development of Communication Science, Dawah, and Islamic Studies areas as follows: - Islamic communication studies, - Management of dawah - Islamic Communication science - The development of contemporary dawah by utilizing media, - Islamic information systems, - Islam broadcast communication - Islamic dawah studies include field research and conceptual study research. - Islamic Studies in Education - Islamic Studies in Law and Economics - Islamic Studies in Social, Politics and Governance - Islamic Studies in History and Civilization
Articles 73 Documents
A Critical Analysis of Minority Protection under Ottoman Rule Ali Muhammad Bhat
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.91

Abstract

In the late years of the 14th century people across the globe and Europe in particular believed in exclusive social structure based on uni-cultural values. At this conjuncture of history a new Muslim caliphate based on dynastic rule “the Ottoman Empire” emerged on the map of the world. This empire has two broad categories of people consisting of two groups Muslims and non-Muslims. Religion was the decisive factor in describing the statute of people under the Ottoman Empire. There were ethnic groups too under the Ottomans, all these groups were protected without any discrimination based on ethnicity, religion etc. All these groups were given full protection under the Ottoman legal system derived from Shari’ah. All non-Muslims enjoyed reasonable freedom under the course of law. The major significance of this paper is to bridge the gap/gulf which exists in the minds of general reading classes to facilitate peace and harmony between different communities across the globe.
Islamic Law and Customs Interface: A Juridical Analysis Ibrahim Hassan Sulaiman
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.95

Abstract

Islamic law is a unique and dynamic system which derives its laws from many sources which included primary, secondary and what is known as auxiliary sources. Customs or al-‘Urf of people is accepted as a source of law by some schools of law based on Qur’an and Sunnah injunctions. The Muslim jurist or judge, must take into consideration customs of people and their local practices in deciding cases or issuing Fatwa. This research elucidated on the importance of customs, sources, divisions, and conditions of its acceptability as a law. The research maintained that the Maliki school of law which is the prevalent Madhhab in Nigeria, extensively considers customs as a source of law especially in adjudicating of cases in Shari’ah courts of law.
Geographical Determinants and Sacred Topography: Hadhrami Sayyid Migration to Panthalayini and Its Historical-Spatial Impact on Malabar's Islamic Landscape Muhammed Fatheen Mk
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.96

Abstract

This paper examines the historically significant yet understudied geographical dimensions of Hadhrami Sayyid and Sufi migration to Panthalayini near modern-day Quilandi, analyzing how physical geography shaped both settlement patterns and subsequent religious-cultural developments. Panthalayini's distinctive promontory hills and protective rock formations extending into the sea created an ideal natural harbor that positioned it among Malabar's premier ports. This geographical advantage established it as a crucial intermediary station for diverse pilgrimage routes, including those to Adam's Peak in Ceylon and for ships traversing from Iraq to China during the Abbasid era. Drawing upon Fernand Braudel's longue durée approach and Yi-Fu Tuan's concept of topophilia, this study explores how Panthalayini's sacred geography attracted and sustained over thirty Hadhrami Sayyid clans, including the Bafaqeeh, Haddad, Jifree, Saqaaf, and Aidroos families. The research elucidates how monsoon wind patterns—what Pliny the Elder in his Natural History identified as the Western Hippalos winds—functioned as natural mechanisms facilitating migration, with ships from Cape Diyagroos targeting Panthalayini as their destination. These environmental factors created what might be termed "monsoon bridges" that facilitated the continuous transfer of people, ideas, and practices between the Arabian Peninsula and Malabar Coast. The paper further investigates how geopolitical transformations, particularly the Portuguese intrusions into both Yemeni and Malabar ports, accelerated Hadhrami migration while reshaping settlement hierarchies along the coast. Through critical analysis of genealogical texts including Shamsuddaheera and Koukabudduriyya, supplemented by Badeeb's recent genealogical research and the well- preserved Aidroos Ratheeb documents, the study reconstructs migration patterns and their geographical determinants. Beyond migration mechanics, the research examines how Hadhrami settlers utilized local topography to establish spiritual centers that attracted disciples from across the Indian Ocean rim, creating nodes in an extended network reaching Gujarat, Aceh, and Bombay. Methodologically, this work combines qualitative approaches—including architectural analysis of local monuments, archival research, and interviews with clan members—with spatial analysis techniques to map the distribution of Hadhrami-influenced mosques and sacred sites. This interdisciplinary approach reveals how geographical features influenced not only initial settlement choices but also subsequent cultural production, exemplified by the Hadhrami supervision of hookah manufacturing that leveraged local craftsmanship traditions.The study ultimately contributes to historical geography by demonstrating how physical landscape features and maritime connections created conditions for Panthalayini's emergence as Kerala's foremost center of Hadhrami Sayyid presence, while illuminating broader patterns of religiously-motivated migration within the Indian Ocean world.