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Maklumat: Journal of Da'wah and Islamic Studies
Published by Penerbit Hellow Pustaka
ISSN : -     EISSN : 30314305     DOI : https://doi.org/10.61166/maklumat
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
The aim of Maklumat: Journal of Dawah and Islamic Studies is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Communication Science, Dawah, and Islamic Studies particularly focuses on the main problems in the development of Communication Science, Dawah, and Islamic Studies areas as follows: - Islamic communication studies, - Management of dawah - Islamic Communication science - The development of contemporary dawah by utilizing media, - Islamic information systems, - Islam broadcast communication - Islamic dawah studies include field research and conceptual study research. - Islamic Studies in Education - Islamic Studies in Law and Economics - Islamic Studies in Social, Politics and Governance - Islamic Studies in History and Civilization
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 80 Documents
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A Critical Analysis of Minority Protection under Ottoman Rule Ali Muhammad Bhat
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.91

Abstract

In the late years of the 14th century people across the globe and Europe in particular believed in exclusive social structure based on uni-cultural values. At this conjuncture of history a new Muslim caliphate based on dynastic rule “the Ottoman Empire” emerged on the map of the world. This empire has two broad categories of people consisting of two groups Muslims and non-Muslims. Religion was the decisive factor in describing the statute of people under the Ottoman Empire. There were ethnic groups too under the Ottomans, all these groups were protected without any discrimination based on ethnicity, religion etc. All these groups were given full protection under the Ottoman legal system derived from Shari’ah. All non-Muslims enjoyed reasonable freedom under the course of law. The major significance of this paper is to bridge the gap/gulf which exists in the minds of general reading classes to facilitate peace and harmony between different communities across the globe.
Islamic Law and Customs Interface: A Juridical Analysis Ibrahim Hassan Sulaiman
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.95

Abstract

Islamic law is a unique and dynamic system which derives its laws from many sources which included primary, secondary and what is known as auxiliary sources. Customs or al-‘Urf of people is accepted as a source of law by some schools of law based on Qur’an and Sunnah injunctions. The Muslim jurist or judge, must take into consideration customs of people and their local practices in deciding cases or issuing Fatwa. This research elucidated on the importance of customs, sources, divisions, and conditions of its acceptability as a law. The research maintained that the Maliki school of law which is the prevalent Madhhab in Nigeria, extensively considers customs as a source of law especially in adjudicating of cases in Shari’ah courts of law.
Geographical Determinants and Sacred Topography: Hadhrami Sayyid Migration to Panthalayini and Its Historical-Spatial Impact on Malabar's Islamic Landscape Muhammed Fatheen Mk
Maklumat: Journal of Da'wah and Islamic Studies Vol. 3 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v3i4.96

Abstract

This paper examines the historically significant yet understudied geographical dimensions of Hadhrami Sayyid and Sufi migration to Panthalayini near modern-day Quilandi, analyzing how physical geography shaped both settlement patterns and subsequent religious-cultural developments. Panthalayini's distinctive promontory hills and protective rock formations extending into the sea created an ideal natural harbor that positioned it among Malabar's premier ports. This geographical advantage established it as a crucial intermediary station for diverse pilgrimage routes, including those to Adam's Peak in Ceylon and for ships traversing from Iraq to China during the Abbasid era. Drawing upon Fernand Braudel's longue durée approach and Yi-Fu Tuan's concept of topophilia, this study explores how Panthalayini's sacred geography attracted and sustained over thirty Hadhrami Sayyid clans, including the Bafaqeeh, Haddad, Jifree, Saqaaf, and Aidroos families. The research elucidates how monsoon wind patterns—what Pliny the Elder in his Natural History identified as the Western Hippalos winds—functioned as natural mechanisms facilitating migration, with ships from Cape Diyagroos targeting Panthalayini as their destination. These environmental factors created what might be termed "monsoon bridges" that facilitated the continuous transfer of people, ideas, and practices between the Arabian Peninsula and Malabar Coast. The paper further investigates how geopolitical transformations, particularly the Portuguese intrusions into both Yemeni and Malabar ports, accelerated Hadhrami migration while reshaping settlement hierarchies along the coast. Through critical analysis of genealogical texts including Shamsuddaheera and Koukabudduriyya, supplemented by Badeeb's recent genealogical research and the well- preserved Aidroos Ratheeb documents, the study reconstructs migration patterns and their geographical determinants. Beyond migration mechanics, the research examines how Hadhrami settlers utilized local topography to establish spiritual centers that attracted disciples from across the Indian Ocean rim, creating nodes in an extended network reaching Gujarat, Aceh, and Bombay. Methodologically, this work combines qualitative approaches—including architectural analysis of local monuments, archival research, and interviews with clan members—with spatial analysis techniques to map the distribution of Hadhrami-influenced mosques and sacred sites. This interdisciplinary approach reveals how geographical features influenced not only initial settlement choices but also subsequent cultural production, exemplified by the Hadhrami supervision of hookah manufacturing that leveraged local craftsmanship traditions.The study ultimately contributes to historical geography by demonstrating how physical landscape features and maritime connections created conditions for Panthalayini's emergence as Kerala's foremost center of Hadhrami Sayyid presence, while illuminating broader patterns of religiously-motivated migration within the Indian Ocean world.
Qur’anic Ethical Paradigms and the Reconstruction of Moral Consciousness in the Modern Age Kakkattiri, Muhammed Farhan K
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.98

Abstract

In a time marked by widespread geopolitical instability, global humanitarian crises, and shared emotional exhaustion, the Qur’an still offers deep moral and psychological insights into fostering hope (rajāʾ) and resilience (ṣabr). This paper explores how Qur’anic teachings, rooted in faith (tawakkul) and compassion (raḥmah), create a spiritual framework for facing challenges with moral strength and transformative endurance. Through theological reflection and analysis of key Qur’anic stories, especially those of the Prophetsprophets Yusuf (Joseph), Musa (Moses), and Muhammad (peace be upon him), the study shows how divine trials act as triggers for ethical growth, emotional renewal,and prophetsrenewal, andspiritual upliftment. In response to ongoing humanitarian issues like the crisis in Gaza, this paper connects the Qur’an’s guidance to a modern ethical view that links patience and perseverance with justice (ʿadl) and social responsibility. It argues that the Qur’an sees suffering not as divine punishment but as a chance for self-reflection, spiritual growth, and community support. By combining Qur’anic interpretation with modern views on psychological resilience and trauma recovery, the study illustrates how Qur’anic ethics can guide faith-based responses to global crises, restoring meaning, empathy, and inner balance in a troubled world. Ultimately, the paper emphasizes the Qur’an’s lasting message to confront despair with faith, injustice with compassion, and uncertainty with strong hope—positioning Islamic spirituality as both a moral guide and a source of psychological resilience today.
Integration of Digital Preaching in the Formation of Generation Z Spirituality in the Digital Era Ainun Lutfiya; Nasrulloh, Nasrulloh
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.101

Abstract

This study aims to analyze how Generation Z accesses, interprets, and shapes religious spirituality through interactions with digital da'wah and to identify the mechanisms for integrating Quranic and Hadith values ​​within this process. This study uses a qualitative approach through in-depth interviews with Gen Z participants and literature analysis to explore content consumption patterns, the tabayyun process, internalization of values, and self-control practices. The results indicate that exposure to digital da'wah does not automatically produce religiosity, but requires source selection, verification of truth, inner reflection, and the application of values ​​such as adab (ethics), honesty, and tazkiyat al-nafs (observance of the self). This study formulates an integrative model for the formation of Gen Z's digital spirituality, consisting of the stages of da'wah exposure, content selection, tabayyun (observance of meaning), internalization of meaning, and implementation of digital ethics. These findings provide theoretical contributions to the study of digital media-based Islamic spirituality and practical support for educators and da'wah stakeholders in developing credible, reflective, and contextual da'wah strategies for the younger generation.
Islamic Da‘wah and its Methodology in the Contemporary Times: A Study of Tablīghī Jamā‘at Nazir Ahmad Zargar
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.102

Abstract

This paper explores the methodology and practices of Islamic Da‘wah in contemporary times, with a particular focus on the Tablīghī Jamā‘at. Da‘wah, the act of inviting others to Islam, is a fundamental aspect of the faith, and its methods have evolved over time to adapt to changing societal contexts. The Tablīghī Jamā‘at, a global Islamic missionary movement, has gained prominence for its grassroots approach to spreading the message of Islam. This study examines the historical roots of the Tablīghī Jamā‘at, its organizational structure, and its strategies for engaging with diverse communities. By analyzing the Tablīghī Jamā‘at's methodologies, this paper aims to provide insights into the broader landscape of Islamic Da‘wah in the contemporary world. Through an exploration of its principles, activities, and impact, this research contributes to a deeper understanding of the role of Islamic missionary movements in shaping Muslim communities and promoting religious outreach in the modern era.
Genetics and Microchimerism in the Contemporary Society: An Exegetical Discourse Saheed Adewale Badmus; Jalaludeen Shuaib Assayouti; Halimah Olajumoke Omotosho; Abdulmumeen Abdulmaleek Elejo
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.106

Abstract

The evolving nature of scientific issues in the contemporary society makes the world a complex terrain not only socially but also religiously. Among these issues are genetics and microchimerism which are related to individuals and the society. However, both concepts have become part and parcel of human life in the contemporary society as a result of technological advancement and civilization. It is important to note that the Muslims are being affected one way or the other through marital affairs. Thus, this paper delves into the concept of genetics and microchimerism by exploring its implications in the contemporary Muslims. The study adopts analytical method of research. Through this, it aims to analyze the concept of genetic and microchimerism, explore its implications on individuals and the society. It also provides insights into the ethical and moral dimensions of this phenomenon from the Quranic perspectives through the explanations of Mufassirūn in their exegetical works. The findings of this research highlight the need for a nuanced understanding of genetic and microchimerism, emphasizing the importance of addressing the ethical, social, and identity-related concerns associated with this phenomenon. This paper suggests further research on the intersection of genetics; Microchimerism and Islamic Jurisprudence. It also recommends the creation of awareness programme to enlighten the public on the ethical and societal implications of genetics and Microchimerism as well highlighting the limitation of DNA testing in determining child paternity.
Preserving the Fast: Ethical Practices of the Early Muslim Salaf Md Faruk Hossen
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.107

Abstract

Fasting (ṣawm) in the month of Ramaḍān represents one of the most significant acts of worship in Islam and serves as a comprehensive system of moral and spiritual discipline. While many contemporary Muslims restrict fasting to abstinence from food and drink, classical Islamic teachings demonstrate that fasting encompasses the regulation of behavior, speech, and inner character. Early Muslim generations, known as the Salaf al-Ṣāliḥ (righteous predecessors), developed a distinctive methodology to safeguard the integrity of their fasts by avoiding sins, controlling the senses, and increasing devotion. This study analyzes Qur’ānic guidance, prophetic traditions, and early Islamic reports preserved in classical sources to examine how the Salaf preserved the ethical and spiritual dimensions of fasting. Using qualitative textual analysis, the research identifies practical measures adopted by them, including guarding the tongue, avoiding backbiting and falsehood, reducing social distractions, remaining in mosques, minimizing harm to others, and intensifying acts of worship. The findings reveal that fasting was understood as a holistic ethical system integrating both restraint and active devotion. The paper argues that reviving these practices can restore the transformative spirit of Ramaḍān and strengthen moral consciousness in contemporary Muslim societies.
Mission-Oriented Life and the Illusion of Worldly Pursuits: An Analysis on Surah Al-Fath (48:29) and Surah Al-Hadid (57:20) Muhammad Faizul Haque; Md. Mahabub Alom; Mohamed Ashath; Adam Ahmed Shogar
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.109

Abstract

In today’s world it is often observed that contemporary secularism and consumerism invite individuals to pursue material preferences and instant rewards. It is also noticed that people preceding life like feeling purposeless and frustrated, like a field working without planting and meaningful seeds on earth. So, this study investigates the Qur’anic view of purposeful life (holistic guided life) by antagonistic two paradigms: life with a divine objective and life gripped in worldly interferences. The present paper studies of Surah Al-Fath verse 29 and Surah Al-Hadid verse 20, how the Qur’an frames believers as divine mission motivated individuals aligned with divine objectives on this earth. And at the same time, it is cautioning against a materialistic, aimless lifestyle rooted in fantasy on the earth. In addition, the present paper emphasizes on highlighting the traits, outcomes, and spiritual paths associated with each model, offering reflections on how these understandings remain relevant to the contemporary Muslims desire a meaningful existence. The current study adopts qualitative methodology based on textual and thematic analysis of selected Qur’anic verses to explore the contrasting concepts of purposeful and materially focused life. Finally, the study concludes that divine guided (qur’anic) life, grounded in tawḥīd, justice, mercy, and moral responsibility on the earth. The divine mission-oriented life also warns the individual that worldly survival is a test only. Thus, human beings are guided to align their activities with divine revelation, avoiding the delusion of temporal attractions. They also advised working in their worldly life in accordance with revelation (Qur’an and Sunnah) in the fields of personal and societal conversion.
A Spiritual Prescription for the Sick Khalid Hussain; Hüseyin Çaksen
Maklumat: Journal of Da'wah and Islamic Studies Vol. 4 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v4i1.111

Abstract

This review examines Message for the Sick, drawn from the Twenty-Fifth Flash of Said Nursi’s Risale-i Nur, highlighting its theological depth and pastoral sensitivity. Nursi reframes illness as spiritually meaningful states rooted in divine wisdom, presenting suffering not as punishment but as a pathway to understanding God’s attributes. His remedies for the sick offer a Qur’an-centred lens through which vulnerability becomes a source of insight, patience, and inner transformation. Through close textual analysis, this review demonstrates how Nursi’s reflections integrate Islamic spirituality, ethical psychology, and metaphysical reasoning. The treatise ultimately provides a holistic and timeless model of spiritual care relevant for clinicians, caregivers, and readers seeking to understand hardship through faith.

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