cover
Contact Name
Zainul Abas
Contact Email
zainul.abas@staff.uinsaid.ac.id
Phone
+62271-781516
Journal Mail Official
jurnal.dinika@uinsaid.ac.id
Editorial Address
Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
Location
Kab. sukoharjo,
Jawa tengah
INDONESIA
Dinika: Academic Journal of Islamic Studies.
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Articles 6 Documents
Search results for , issue "Vol. 7 No. 2 (2022)" : 6 Documents clear
Whom did Kiai Bisri Musthafa Address, Santri or Congregation? Language Registers in al-Ibrīz and Problems of Audience Luthfillah, Muhammad
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.5289

Abstract

This paper offers a new reading of register polarization in two types of translations (narrative and gandul/interlinear) and the tafsīr part of al-Ibrīz li-Ma’rifat Tafsīr al-Qur’ān al-‘Azīz by Kiai Bisri Musthafa. A close reading of the narrative translation and the tafsīr requires the identification of every word comprising the speech to identify the speech register. In order to recognize the register of thegandul/interlinear translation, one must put into one’s perspective the tripartite components and properly put them into consideration. Bearing this in mind, I found that Kiai Bisri uses the register of ngoko lugu to address the audience in both parts of the narrative translation and tafsīr. In the gandul translation, one can barely identify the moment in which Kiai Bisri addresses the audience. However, I found that the very register of ngoko lugu is not exclusively exhausting the spaces. In many places the register of krama and krama inggil heavily flavor the dough. This polarization implies that the author-audience relationship is more likely that of the kiai-santri in the Islamic science class (pedagogical) instead of the kiai-congregation in the pengajian (public religious teaching, thus da’wa).
Comics, Da'wa, and the Representation of Religious Moderation Zulhazmi, Abraham Zakky
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.6136

Abstract

This study aims to show the representation of religious moderation which is generated in three comic books on the topic of hijrah, a term now connoting a change in behavior from negative behaviors to good ones in relation to obedience to the rules of Islam. The choice of the topic was dictated by the fact that hijrah has been on a growing trend among middle-class Muslims in past years. This is literature research using interpretive method of qualitative research. The theory used in this research was Stuart Hall’s theory of representation. Hall stated that meanings are determined by language. In this study, the researcher tried to convey the meanings attached to pictures and dialogues in three comic books under study to show the representation of religious moderation. This research came to a conclusion that the three comic books on the topic of hijrah (Black Metal Istiqomah by Achmad Deptian, Hijrah; Saatnya Berubah by Dzulhilman Roslan and Megat Mohd Faris and iQomic volume 2: Hijrah in an anthology compiled by 14 comic-book writers) demonstrate and the value of religious moderation. Anti-violence, tolerance, and acceptance of local cultures are often taken as the indicators of religious moderation. Those indicators can be seen from the narration (dialogues and plots) developed and visual images produced in those comic books.
The LGBT's Propaganda: A Content Analysis of News on the GAYa Nusantara and NU Online Achmad Zuhri; Laela Fitriyatul Khoeriyah; Nida Nur Hanifah
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.6240

Abstract

Indonesia is a state of law, but so far there is no legislation or government regulations that strictly regulate the existence of Lesbians, Gays, Bisexuals, and Transgender (LGBT). So there are often both pros and cons to its existence in the midst of society. At the same time, pro-LGBT groups conduct propaganda, one of which is GAYa Nusantara. Meanwhile, groups opposed to LGBT, such as Nahdlatul Ulama' continue to reject the propaganda through NU Online. This research aims to analyze the specific missions of the two websites. To conduct the research, this article uses agenda-setting theory, literature study, and interview approaches. The data collected is analyzed using news content analysis techniques, namely text, context, and social discourse analysis. This article argues that it is important to understand a news text as the result of an editorial room that has a certain mission in conveying public information. The mission carries the ideology of the GAYa Nusantara and NU Online media. The GAYa Nusantara portal has a mission to fight for LGBT equality and welfare, and the NU Online portal has a mission to reject LGBT behavior but does not hate LGBT people.
Inclusive Madrasas in Central Java Indonesia: Culture, Policy, and Practices Hakiman; Khuriyah; Siti Choiriyah
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.6327

Abstract

This study aims to explore the implementation of inclusive education in inclusive madrasas, particularly madrasah ibtidaiyah, in Central Java, Indonesia. Four inclusive madrasas were involved, namely: Madrasah Ibtidaiyah Muhammadiyah Kartasuro Sukoharjo, Madrasah Ibtidaiyah Keji Ungaran Semarang Regency, Madrasah Ibtidaiyah Ma'arif Sidomulyo, and Madrasah Ibtidaiyah Salafiyah Kebumen. As qualitative research, several techniques were employed to collect data, including observation, interviews, forum group discussion, and documentation. The interviews with policy makers, school principals, vice principals, teachers, and inclusive education teams were carried out. This article argues that inclusive schools are implemented based on the three pillars, namely culture, policy, and practices. An inclusive school culture is manifested in the provision of inclusive education services. The inclusive policies are manifested in the vision, mission, and featured programs supported by the capacity development for the treatment of children with disabilities. The practices of inclusive education in madrasas entail the identification and assessment of children with disabilities, as well as the adaptation and accommodation of the curriculum. The inclusive instruction is equipped with individual learning program plans, integrated and modified methods, media, and assessment.
Interrupting Voice in Cyber Media: Standing and Rationales of Indonesian Ulema Council (MUI) of West Sumatera in Rejecting Religious Moderation Campaign Febri Nanda, Hilman; Naupal
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.6454

Abstract

This article discusses legal position of West Sumatra’s Indonesian Ulema Council in responding to religious moderation campaign offered by Government. On many occasions, West Sumatra’s Ulema Council has shown their rejection and objection to various religious concepts popularized by State Institution. This rejection was not only given to the people of West Sumatra, but also propagated through other cyber channels, such as social media and their official online platforms. This study is based on library research and field data. Using Jürgen Habermas' public sphere theory, this article explains how such their standings might be viewed as dialogical challenges to keep the public sphere remains an enabling venue for religious dialogue. The arguments they present through various cybermedia channels have an intrinsic correlation to the conceptions they criticize. Through cyberspace, responses, confirmations, and arguments between communication subjects can also be seen, which keeps the religious discourse being discussed relevant. By not confirming which standing is the strongest and most universal in religious moderation, this article demonstrates that the robustness and universality of a religious campaign require public sphere, such as this cyberspace, and those who use that space as a means of rational consideration can then be accepted and evaluated by the public at large.
The Role of the Fashion Industry and Muslim Celebgrams in Constructing Contemporary Muslim Fashion Trends among Female Students Zulfatun Ni'mah; Mahmud Arif; Chanif Ainun Naim; Rahmatullah
DINIKA : Academic Journal of Islamic Studies Vol. 7 No. 2 (2022)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v7i2.6496

Abstract

The widespread of the fashion industry, which heavily utilizes the Instagram platform for marketing, influences the trends of Muslim fashion. Additionally, the image presented by Muslimah influencers also contributes to shaping the standards of contemporary Muslim clothing. This study aims to explore the role of the fashion industry and the image of Muslimah influencers in constructing contemporary standards of Muslimah attire. The study focuses on observing this phenomenon among female students at Sunan Kalijaga State Islamic University Yogyakarta. By utilizing Giddens' theory of structuration with descriptive and interpretive analysis, the changes in contemporary Muslim fashion trends among female students are seen as outcomes of the process of structuration. The internal dynamics within Muslimah individuals who have a tendency to appear fashionable without compromising their religiosity serve as a form of self-identity representation. At the same time, there are external structures that also influence them in determining Muslimah clothing, namely the external factors of the fashion industry's role and influencer images. This article argues that fashion trends are created through the existence of agency factors, where the interests of the industry and influencers are involved.

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