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Zainul Abas
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Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
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INDONESIA
Dinika: Academic Journal of Islamic Studies.
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 153 Documents
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Funny Salafism: Reframing Orthodoxy for Global Engagement on Social Media Nauval, Mukhammad Hubbab
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i2.10972

Abstract

This study examines the evolving dynamics of Salafi preaching, focusing on how humor has been integrated into da’wah through social media platforms. Using netnography as a methodology, the research investigates the humorous style of Shaykh Assim al-Hakeem, whose global popularity exemplifies a shift from traditional, rigid Salafi approaches to more dynamic, engaging, and relatable methods. By analyzing content from platforms like Twitter, YouTube, and Facebook, the study highlights how humor facilitates broader audience engagement and fosters “mediated intimacy” with followers. This approach transcends sectarian boundaries, attracting both Muslim and non-Muslim audiences while reshaping public perceptions of Salafi identity. However, critiques persist, as some view this adaptation as masking the doctrinal rigidity and conservative underpinnings of Salafi ideology. The findings contribute to discussions on the intersection of digital media, religious authority, and identity in the contemporary Islamic world, emphasizing how Salafism negotiates the challenges and opportunities of the digital age to maintain relevance in diverse socio-political contexts.
Balancing Sharia and Spirituality: Gus Baha’s Interpretation of Wahdatul Wujud in the Teachings of Siti Jenar Sidiq, Muhamad Yusuf
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i2.11261

Abstract

This study analyzes perspective of K.H. Ahmad Baha’udin Nursalim, known as Gus Baha’, on the Wahdatul Wujud teachings of Siti Jenar, focusing on the limitation of its dissemination to the general public. Gus Baha emphasizes that while the teachings are not fundamentally erroneous, they are highly susceptible to misinterpretation, potentially leading to religious deviations such as neglecting Sharia and fostering absolute truth claims that cause social division. Aligning with the Walisongo’s stance, he argues that advanced Sufi teachings should be studied only by intellectuals or those with sufficient spiritual capacity to prevent confusion. Using a qualitative descriptive method and literature review, the study collects data from Gus Baha’s sermons, writings, and historical analyses of Walisongo and Siti Jenar. The analysis explores the Wahdatul Wujud concept within Sufi thought and its relevance in Indonesian Islam. Findings reveal that Gus Baha’s moderate approach seeks to balance Sharia and spiritual essence, ensuring Sufism remains beneficial without compromising faith. Therefore, a correct understanding of Wahdatul Wujud can serve as a spiritual foundation for a harmonious and devout society without neglecting Islamic law.
Piạ Susa: Death Rituals in the Islam Masade Community in Sangihe, North Sulawesi Macpal, Sunandar; Fata, Ahmad Khoirul; Hamani, Sintia; Hubu, Awaludin
DINIKA : Academic Journal of Islamic Studies Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v10i2.11285

Abstract

This article discusses the death traditions in the Islam Masade community in Sangihe, North Sulawesi, known as Piạ Susa. The study is based on the hybrid and syncretic religious practices of the community. The blending of Islamic elements, local beliefs, and Christianity has shaped the religious beliefs and traditions of Islam Masade into something unique and distinctive, including the Piạ Susa tradition. This research uses an ethnographic method to provide a clear depiction of the Piạ Susa tradition. The researchers engaged directly with the Islam Masade followers in Sangihe and relied on key figures within the community as research subjects. The study reveals that the Piạ Susa tradition is significantly influenced by Islamic teachings, mixed with various local elements, resulting in a hybrid tradition. From death announcements, funerals, prayers, to post-burial rituals, Islamic practices are infused with local nuances. In this perspective, Islam Masade can be seen as a localized expression of Islam in Sangihe or as a form of cultural dissemination from pure Islam. Besides serving as a tribute to the deceased, Piạ Susa also represents a sacred “life transition” process. Piạ Susa further serves as a means for the Islam Masade community to strengthen social solidarity, affirm identity, and maintain the existence of Islam Masade amidst dominant cultural influences.

Page 16 of 16 | Total Record : 153

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