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Zainul Abas
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Universitas Islam Negeri Raden Mas Said Surakarta Jl. Pandawa, Pucangan, Kartasura, Central Java, Indonesia, 57168. Phone: +62271-781516,
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INDONESIA
Dinika: Academic Journal of Islamic Studies.
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 25034219     EISSN : 25034227     DOI : https://doi.org/10.22515/dinika
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
DINIKA Academic Journal of Islamic Studies aims to serve as an exchange idea of various topics relating to Islamic Studies in broader sense, not only Islam as religion per se, but also Islam and Muslims related to its historical, social, cultural, and political context. This journal will cover topics on New interpretations of texts, Dakwah (new) media, Contemporary Islamic education, Urban sufism, New waves of Islamism, Islamicate cultures, Youth phenomena, and Muslim Middle Class.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 153 Documents
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Hajj and Hajj Attire for Bugis Women: A Phenomenological Study in Bone District, South Sulawesi, Indonesia Nurhalida HS; Isbah, M. Falikul
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 1 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i1.7484

Abstract

For the Bugis people in South Sulawesi, Indonesia, hajj (pilgrimage to Mecca) is a religious practice that illustrates a balance between practicing Islamic teachings and preserving local culture. This article explores the construction of meaning in hajj practices among Bugis women through various rituals and attributes, including wearing hajj attire. Data were collected through fieldwork in Bone District, South Sulawesi in which we conducted interviews with Bugis women of different ages, levels of education, and social classes who had made the pilgrimage. Through a phenomenological approach, we found that the practice of Bugis hajj rituals, such as mappatoppo, is common among all Bugis women across different groups. However, the hajj attire varies and can be categorized into traditional, modern, and moderate. The variations are influenced by the level of education, access to information and technology, social status, knowledge of the Islamic religion, occupation, kinship and association, and generational groups. We argued hajj attire carries different functions for different Bugis women, i.e., social control, traditional identity, representation of past political memory, social status and legitimacy, and markers of exclusivity. This study contributes to the global talk about the mix between religious and cultural expression by showing a complex continuity and changes of the expression amid the modernization the Bugis people experience.
Halal Tourism Branding Strategy: A Study on the Collaboration of Government, Nahdlatul Ulama and Muhammadiyah in Indonesia Dinta Kharisma Almeira; Aydil Safitri; Surwandono
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 1 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i1.7490

Abstract

Halal tourism is currently a sector that has become a global trend. As a country with the largest Muslim population in the world, Indonesia should be able to compete in the international arena to form an image as the best country in the halal tourism sector. The article explains the nation branding strategy of the government and Islamic organizations, namely Muhammadiyah and Nahdlatul Ulama, in the hope of being able to raise the halal tourism industry in Indonesia. This research is analytical descriptive research using qualitative methods. The data collection techniques used are literature studies and official websites to process data related to nation branding strategies carried out. The results of this study show the strategies of the government, Nahdlatul Ulama, and Muhammadiyah through three sectors, namely food, hotels, and halal destinations. Of the three sectors, it was found that the government is the actor who has the most effort in improving Indonesia's nation branding through the official website, followed by Nahdlatul Ulama and finally Muhammadiyah. This method is done in order to improve Indonesia's nation branding as a halal tourism country known to the world. This article contributes to the discussion of the potential development of halal tourism in Indonesia.
Navigating Faith and Feminism: Islami.co’s Countering-Narrative to Anti-feminism Discourses in Indonesia Siswanti, Hanifa Paramitha; Eni Maryani; Ute Lies Siti Khadijah
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7778

Abstract

Anti-feminism is a movement that is more opposed to reaffirming, maintaining, and increasing the subordination of women by patriarchal forces. For this movement, feminist thinking can lead to deviant actions because these thoughts are not in accordance with religious teachings. The group then uses digital media channels to create anti-feminism narratives which are published on Islamic faith-based information websites. The purpose of this study is to reveal how the representation of feminism in Islami.co media acts as a counter-narrative against anti-feminism discourse echoed by other Islamic groups. This study uses a qualitative descriptive approach. The data collection technique was a literature study of documents from various references and the results of media analysis of Islami.co. The data analysis method used is the framing analysis model of William Gamson and Andre Modgliani which is elaborated with the perspective of Representation Theory by Stuart Hall. The result of the study shows that Islami.co is a digital media counter-narratives against anti-feminist discourse. The representation of feminism in this media is interpreted as part of the struggle of Islam in forming the spirit of justice for all mankind. Islami.co packs facts and clarifies the counter-narrative of anti-feminism discourse through authentic sources such as the Qur’an and hadith as well as various arguments that rely on empirical data. This effort is not just for creating justice and equality, but also as a form of obedience to what is commanded by Islam.
Muhammad Amin Al-Shinqiti and the Idea of Economic Equity in the Qur’an Anjani I'anatul Maula; Fejrian Yazdajird Iwanebel
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7784

Abstract

This paper delves into the exploration of economic principles within Qur’anic exegesis. The focus centers on the elucidation of economic equity by, Muhammad Amin al-Shinqiti, as expounded in his tafsir “Adwa’ al-Bayan fī Idah al-Qur’an bi al-Qur’an.” A key emphasis is placed on al-Shinqiti’s comprehensive analysis of economic equity within Surah al-Hasyr [59]: 7. Additionally, al-Shinqiti contextualizes the verse to argue that the booty (al-fay’), as mentioned in the verse, should be reclaimed and channeled into state revenues. Employing Hassan Hanafi’s social hermeneutics framework, this article draws the conclusion that al-Shinqiti critically evaluates both capitalist and socialist economic theories. Al-Shinqiti, through his interpretation, asserts that the fundamental essence of the verse is the eradication of favoritism, thus propelling the attainment of economic equity. Al-Shinqiti distinguishes economic equality from economic equity, contending that the former is an unattainable objective. Furthermore, he advocates for an Islamic economic system characterized by a limited free economy, impartial distribution of state resources, and a focus on the comprehensive welfare of society. This exploration sheds light on Al-Shinqiti’s nuanced perspective on economic principles and provides valuable insights into the Islamic economic framework. 
Niqabi Women and Catcalling: A Phenomenological Study of Sexual Harassment Towards Niqabi in Surakarta Dinanti, Dinda Angela; Sunesti, Yuyun
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7809

Abstract

Catcalling is a form of sexual harassment involving the use of indecent language towards victims, typically women. While it is commonly assumed that catcalling targets female victims based on the exposure of certain body parts, it is noteworthy that women, even those who wear modest clothing or even a niqab, also experience catcalling. This article delves into the phenomenon of catcalling as experienced by niqabi. Data for this study were generated through field research conducted in Surakarta, utilizing in-depth interviews with ten niqabis of various ages and educational backgrounds. Employing a phenomenological approach and applying Blumer's theory of symbolic interactionism, the study reveals diverse causes, forms, and impacts of catcalling on women who wear the niqab. Despite facing catcalling, these niqabis employ both active and passive strategies to protect themselves. This research sheds light on the multifaceted aspects of catcalling experienced by women who choose to wear the niqab. This article contributes to the discussion on the issue of sexual harassment against women and the study of the dynamics of niqabi women.
Gus Bahauddin Nursalim’s Speech and Language Politeness Strategy on YouTube Zuhriyah, Siti Aminataz; Miftahulkhairah Anwar; Reni Nur Eriyani
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 2 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i2.7819

Abstract

This study aims to describe the form of language politeness strategies in Gus Bahauddin Nursalim's video lectures on Youtube. This research focuses on Gus Bahauddin Nursalim's lectures on Youtube, Santri Gayeng, with the most views in the last six months. This research uses a descriptive-qualitative approach that seeks to collect descriptive information and present it in text about the subject under study. The collected data is then analysed with Brown and Levinson's theory of language politeness. The results of this study show that there are 23 videos that fall into the category of language politeness strategies. The data shows a variety of positive politeness strategies, indirect strategies or vague speech, and straightforward strategies without preamble. The form of language politeness strategy is inseparable from Gus Baha's social influence in the community. He is known to have the characteristic of giving lectures with a speech that can have an influence on his listeners. Through the study of the language politeness of a preacher, this article contributes to the discussion of language studies and preacing activities in Indonesia.
Geneology of Religious Thought and Activities of Ex-Terrorist Prisoners in Surakarta Abdul Matin bin Salman; Nur Rohman; Fuad Muhammad Zein
DINIKA : Academic Journal of Islamic Studies Vol. 8 No. 1 (2023)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v8i1.7842

Abstract

This article aims to shed light on the roots of ex-jihadists' thinking and activities following their exit from the de-radicalisation programme. It seeks to continue the discussion on radicalism and de-radicalisation in Indonesia. Based on field data and interviews with several informants in Surakarta, this article explains that former jihadists have different ideological genealogies. However, after their departure from these groups and activities, there are similarities in terms of survival strategies. The results of this study also show that almost all of them experienced obstacles when they first returned to normal society. But now they have managed to carry out their activities as traders and entrepreneurs in their own way. Some of them are even able to create associations that voice the importance of upholding the spirit of nationalism and rejecting acts of terror. Applying Weber's theory of individual action, this article also shows a shift in rational action choices that are intertwined with quite complex interests.
The Crucial Role of Sufi Order in Developing Emotional and Spiritual Intelligence and Shaping Social Integrity Rusdi; Zulkifli
DINIKA : Academic Journal of Islamic Studies Vol. 9 No. 1 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v9i1.8161

Abstract

The development of social interaction within Sufi Order (tarekat) offers a unique pathway to cultivate social piety in society. Rooted in the spiritual teachings and practices of the tarekat, this approach plays a pivotal role in enhancing emotional and spiritual intelligence (ESQ) among its members. This qualitative study, based on an extensive review of relevant literature, seeks to explore how the tarekat contributes to the growth of ESQ and its broader implications for fostering social piety. The findings reveal that the principles of maqāmat and aḥwal, central to tarekat teachings, significantly enhance both emotional and spiritual intelligence. This, in turn, encourages social piety, as demonstrated through the noble character and community-oriented actions of tarekat members. The research underscores the strong connection between tarekat practices and the development of ESQ, showing how this spiritual tradition serves as a vital religious social movement—one that not only deepens inner spiritual growth but also actively promotes social responsibility and engagement.
Challenging the Mainstream Portrayal of Islam in Indonesian Screen Culture: Religious Representation in Hati Suhita Film Khalimatu Nisa; Muhammad Nikmal Anas Alhadi
DINIKA : Academic Journal of Islamic Studies Vol. 9 No. 1 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v9i1.8557

Abstract

This article examines the representation of Islam in Indonesian screen culture, focusing on the genre of film Islami. It discusses the dominant portrayal of muslims piety and modernity in these films and explores the smaller number of films that depict pesantren culture, a manifestation of traditional Islam. The article analyzes the Hati Suhita film as a significant shift in representing a solid traditional Islam rooted in history, culture, and the modern values to shape religiosity. It highlights the film's exploration of a love triangle within an arranged marriage in a non-cliché manner through strength and resilience, grounded on Javanese philosophy and sufism, while promoting a gender justice perspective. It also discusses the film's impact on the pesantren community, and its role in becoming a convergence point between pesantren and screen culture, two domains that have been considered distant from each other. This article also observes that the success of this film is the result of a long endeavor to negotiate pesantren with popular culture. Overall, the article contributes to the ongoing discourse on the representation of Islam in Indonesian screen culture, and the intersection of tradition, modernity, and religion.
Ecological Religious-Cultural: New Direction of Ecological Paradigm in the Integration Frame of Maqashid Sharia and Tapanuli Indigenous Religious Concepts Ibrahim Siregar; Suheri Sahputra Rangkuti
DINIKA : Academic Journal of Islamic Studies Vol. 9 No. 1 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v9i1.9013

Abstract

The ecological paradigm in this context refers to an approach that combines environmental principles with religious values and local wisdom in an effort to maintain ecological sustainability and build harmonious relationships between humans and nature. This study used an integrative approach with convergence analysis. In the mechanism of this approach, Maqāṣid al-Sharīʿah and Tapanuli indigenous religious concepts are used in a complementary manner in building a paradigm to achieve ethical goals related to ecology. The result of the integration of Maqāṣid al-Sharīʿah and the traditional religious concept of Tapanuli found that Mangholongi Bona Bulu as a new religious ethic in responding to ecology. The shift from a pseudo-paradigm to an objective is a necessity in building a sustainability ecology. This study makes an important contribution to the development of ecological-religious cultural theory and practice, as well as providing a deeper understanding of religious values and local wisdom in the context of the environment. The implications of this research are the importance of incorporating ecological perspectives in the development of sustainable policies and practices, as well as the need to explore and respect religious traditions and local wisdom in maintaining ecological balance and strengthening human relationships with nature.

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