Bayan lin-Naas : Jurnal Dakwah Islam
Sub themes and scope in the scientific publications of Bayan lin-Nass include: 1. Dakwah and Islamic propagation: a. Studies in the science of dakwah, such as history of dakwah, philosophy of dakwah, and methodology of dakwah, include in culturally, economically, and politically. b. Management of dakwah that related to make a plan and strategy for Islamic proselytizing, Islamic global tourism, and Islamic management and religious tourism. c. Dakwah, especially in the analysis of social and psychological, Islamic counseling, and the relationship between dakwah and socio-cultural studies. 2. Communication science: a. Studies in communication science in general, communication theory, and approaches in communication, interpersonal communication, group communication, and organizational communication. b. Political communication, including the strategies of political communication, political campaigns, political marketing, governance, public policy, and political parties. c. Development of communication, such as the communication planning, communication and contemporary issues, and communication management. d. Communication science in the study of psychology and social culture, include in the field of sociology of communication, psychology of communication, communication and local wisdom, and intercultural communication. e. Media studies, including the scope of journalism, mass communication, mass media management, media content analysis, and new media studies. f. Public Relations (PR), consisting of human relations, corporate social resposibility (CSR), media relations, public affair, marketing communications, and advertising.
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<![CDATA[INTERNALISASI NILAI-NILAI AYAT MAKKIYAH DAN MADANIYAH DALAM MODEL DAKWAH DI PAMEKASAN ]]>
<![CDATA[Nasrullah, Achmad Muzammil Alfan]]>;
<![CDATA[Zahid, Moh.]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2328
<![CDATA[This study is motivated by the need to gain a deeper understanding of the main values of Makkiyah and Madaniyah verses in a socio-historical context and their relevance to the social, cultural, and religious dynamics of the Pamekasan community. The research problem focuses on how the values contained in these two types of verses can be adapted and implemented in local da'wah practices. The objectives of this study are: (1) to describe the main values of the Makkiyah and Madaniyah verses from a socio-historical perspective, (2) to analyze the relevance of these values to the social, cultural, and religious life of the Pamekasan community through Fazlur Rahman's double movement theory, and (3) to formulate theoretical and practical contributions to the development of a contextual and transformative model of local Islamic da'wah in Pamekasan. The approach used in this study is qualitative-descriptive with a hermeneutic-sociological paradigm. Data collection techniques were carried out through literature studies of classical and modern interpretations and literature, interviews with local religious and cultural figures, and observation of da'wah activities in various majelis taklim and Islamic boarding schools in Pamekasan. Data analysis was carried out using analysis techniques, namely data reduction, data presentation, and conclusion drawing. The results of this study show that the Makkiyah verses emphasize the values of monotheism, justice, and spiritual liberation, while the Madaniyah verses emphasize aspects of law, social ethics, and community strengthening. These values are proven to be relevant in building an inclusive Pamekasan da'wah model, rooted in local culture and oriented towards peaceful Islamic social transformation.]]>
<![CDATA[MODEL DAKWAH DIGITAL INOVATIF: PERAN KOMUNITAS @MUSLIMSUPPORTMUSLIM DALAM MEMBANGUN MOTIVASI IBADAH GENERASI Z ]]>
<![CDATA[Robbilizzah, Gadis Abidah]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2317
<![CDATA[Muslim Generasi Z yang hidup di era digital dengan berbagai distraksi teknologi, dikenal sebagai generasi digital sangat familiar dengan media sosial sebagai salah satu alat utama eksplorasi dan pencarian identitas diri serta pemahaman agama. Namun, tantangan signifikan muncul karena arus informasi instan dan konten hiburan yang mudah diakses justru mengurangi motivasi ibadah yang membutuhkan ketenangan dan ketekunan. Dalam konteks tersebut, komunitas muslimsupportmuslim yang berbasis di platform X (sebelumnya Twitter) hadir sebagai ruang virtual interaktif yang edukatif dan suportif, memfasilitasi komunikasi, berbagi pengalaman, dan penyebaran konten dakwah secara relevan dan mudah diterima. Melalui pendekatan kualitatif deskriptif-analisis, penelitian mengeksplorasi mekanisme peran komunitas ini dalam aspek kognitif (perubahan pola pikir), afektif (dukungan emosional dan sosial), dan behavioral (pembentukan kebiasaan ibadah konsisten) bagi anggota komunitas, khususnya yang dari Gen Z. Hasilnya menunjukkan bahwa komunitas ini efektif dalam membangun motivasi intrinsik, memperkuat sense of belonging, dan mengatasi kerentanan spiritual Gen Z melalui bahasa yang mudah dicerna, konten yang kreatif, serta interaksi yang hangat dan tidak menggurui. Selain itu, komunitas ini berkontribusi sebagai model dakwah digital modern yang baru, sekaligus coping mechanism untuk menghadapi tekanan psikologis di era teknologi. Pentingnya penelitian ini terletak pada pengungkapan bagaimana komunitas digital berbasis agama dapat menjadi agen dakwah yang relevan dan aplikatif dalam meningkatkan praktik ibadah serta pembentukan identitas religius yang sehat di kalangan Muslim Generasi Z, sekaligus membuka peluang pengembangan dakwah yang lebih inovatif dan inklusif di masa depan.]]>
<![CDATA[SELF-BRANDING STRATEGIES IN DIGITAL DA’WAH: A CASE STUDY OF GEN Z MUSLIM TIKTOK CREATOR @kadamsidik ]]>
<![CDATA[Purmasari, Siti Fatimah]]>;
<![CDATA[Khairunnisa, Rahmahdalena Putri]]>;
<![CDATA[Surawan, Surawan]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2315
<![CDATA[In the digital age, the internet and social media play a very important role in spreading religious teachings, especially for Generation Z. The rise of various digital platforms provides new opportunities for preachers to spread their messages online, especially to Generation Z teenagers. Social media, such as TikTok, which is currently very popular among Gen Z, not only serves as entertainment but also as a source of knowledge. This study aims to identify opportunities, challenges, and effective da'wah strategies through TikTok. The method used in this study is qualitative, involving literature review and analysis of content from the TikTok account @kadamsidik00. Data collection was conducted by observing creator videos and relevant literature. The findings show that social media provides broad access and creative tools for delivering da'wah messages. However, there are considerable challenges, such as distractions from non-religious content, the influence of secularism and materialism, and cultural diversity. Effective da'wah strategies include creating creative and interesting content that is in line with the preferences of Gen Z. The implications of this study emphasize the importance for Islamic preachers and organizations to adapt their da'wah methods to be more relevant to the digital culture and platforms used by the younger generation.]]>
<![CDATA[STRATEGI KOMUNIKASI DALAM PENDAMPINGAN IBADAH SISWA BERKEBUTUHAN KHUSUS DI SLB MUFTIA RAHMA SUNGAI TUAK KECAMATAN TILATANG KAMANG KABUPATEN AGAM ]]>
<![CDATA[Herman, Zulfa]]>;
<![CDATA[Ahmad, Fajri]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2358
<![CDATA[Strategi komunikasi ini mencakup perihal sebuah rencana agara tujuan dan maksud yang ingin terlaksanan dapat terwujud. Salah satu cara untuk berinteraksi atau berbicara dengan orang lain adalah dengan menggunakan strategi komunikasi. Jenis penelitian yang digunakan peneliti adalah penelitian kualitatif yang dikenal dengan istilah naturalistic inquiry (ingkuiri alamiah). Penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif yang berupa bahasa tertulis atau lisan dari orang dan pelaku yang dapat diamati. Teknik pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Strategi komunikasi guru dalam pendampingan ibadah di SLB Muftia Rahma sudah terjalankan dengan efektif. Beberapa bentuk pendampingan yang dilakukan yaitu pendampingan ibadah sholat, pendampingan hafalan doa sehari-hari, dan pendampingan tata cara berwudhu. Adapun bentuk kegiatan pendampingan ibadah ini telah sesuai dengan teori strategi komunikasi. Teori strategi komunikasi yang digunakan yaitu dengan menentukan komunikator, pemahaman Audiens, tujuan yang jelas, pemilihan media yang tepat, serta adanya evaluasi dan umpan balik. Hambatan komunikasi guru dalam pendampingan ibadah siswa berkebutuhan khusus yang pertama yaitu latar pendidikan guru yang tidak berasal dari pendidikan luar biasa, perbedaan bahasa isyarat, pemahaman guru, serta kondisi fisik yang berbeda.]]>
<![CDATA[FROM RELIGIOUS MODERATION TO PROPORTIONAL RELIGIOUS FREEDOM (ARABIC STYLISTICS IN RISALAH AHLUSSUNNAH WALJAMAAH BY HASYIM ASY'ARI) ]]>
<![CDATA[Nasiruddin, Nasiruddin]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2368
<![CDATA[Freedom of religion is a fundamental principle in Pancasila and the 1945 Constitution. However, its interpretation is often confronted with tensions between religious conviction and respect for diversity. KH. Hasyim Asy'ari's ideas in Risalah Ahlusunnah wal Jama'ah (RAJ) offer a model of religious moderation that is relevant to this context. This study aims to reveal the characteristics of Arabic stylistics used by KH. Hasyim Asy'ari, in promoting religious moderation, also examines the characteristics of religious freedom that can be developed in Indonesia based on his concept of religious moderation. The method used is qualitative analysis based on text study with an Arabic stylistic approach. The primary source is the RAJ book, which is then analyzed using Arabic stylistics theory and reinforced with analysis from similar studies. The results show that KH. Hasyim harmoniously combines the styles of taqr?r? (affirmation), ta?dh?r? (warning), and du'?'? (supplicatory). This combination produces a pattern of religious communication that is firm yet gentle. KH. Hasyim's thinking affirms the limits of faith and criticizes deviations from doctrine, yet closes with a prayer that the people be kept from error. This style reflects Islamic moderation in line with the principles of religious freedom, as outlined in Pancasila and the 1945 Constitution. Religious freedom in the Indonesian context is not absolute. The exercise of religious freedom is grounded in moral responsibility and the preservation of social harmony. Thus, KH. Hasyim's language functions not only as a tool for preaching but also as a means of shaping civilized religious ethics.]]>
<![CDATA[ADAPTASI KOMUNIKASI DAKWAH MAHASISWA INDONESIA TERHADAP BUDAYA SANTRI MALAYSIA DI PONDOK ANNAHDLOH DALAM PROGRAM KKN INTERNASIONAL ]]>
<![CDATA[Auliana, Nurul]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2364
<![CDATA[Abstrak: Penelitian ini bertujuan untuk mendiskriosikan bentuk strategi adaptasi komunikasi dakwah yang dilakukan mahasiswa Indonesia yang sedang melakukan pengabdian internasional terhadap terhadap budaya santri Malaysia di Pondok Annahdloh, Tanjong Sepat, Malaysia. Dengan berlatar belakang dari fenmena perbedaan budaya, Bahasa, dan gaya kounikasi antara mahasiswa pengabdian dari Indonesia dengan santri Malaysia dalam konteks dakwah islam transnasional. Penelitian inimenggunakan pendekatan kuliatatif deskriptif dengan metode studi kasus. Data diperoleh melalui observasi partisipativ, wawancara mendalam dan dokumentasi selamapelaksanaan pengabdian internasional UIN Sunan Ampel Surabaya tahun 2025. Hail penelitian Menunjukkan bahwa adaptasi komunikasi dakwah mahasiswa terjadi dalam tiga bentuk utama: 1) adaptasi Bahasa keagamaan 2) adaptasi gaya komunikasi dakwah melalui pendekatan digital dan empatik, dan 3) adaptasi nilai dakwah bil hikmah dan bil hal dalam pembeajaran. Adaptasi iini menermikan humanistic lintas budaya, serta menunjukkan pentingnya kompetensi antarbudaya dal dakwah islam.]]>
<![CDATA[RESEPSI AUDIENS TERHADAP PEMATERI INTERNASIONAL DAN LOKAL PADA KEGIATAN KAJIAN BA’DA MAGHRIB MASJID IBRAHIN AS-SA’ID ISLAMIC CENTER KARANGANYAR ]]>
<![CDATA[Kusuma Wardhana, Muhammad Galih]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2359
<![CDATA[Penelitian ini bertujuan untuk menganalisis resepsi jamaah terhadap pemateri internasional dan lokal dalam kegiatan kajian ba’da Maghrib di Masjid Ibrahim As-Sa’id Islamic Center Karanganyar. Menggunakan pendekatan kualitatif deskriptif, data dikumpulkan melalui observasi partisipatif, wawancara mendalam, dan dokumentasi. Hasil penelitian menunjukkan bahwa jamaah menafsirkan dakwah pemateri internasional sebagai pengalaman spiritual yang berwibawa dan penuh otoritas keilmuan (ethos), sementara pemateri lokal diresepsi secara lebih interaktif dan emosional (pathos) karena kedekatan bahasa, budaya, dan konteks sosial. Kajian internasional memperkuat wawasan dan kesadaran religius, sedangkan kajian lokal memperkuat pengamalan praktis nilai-nilai Islam dalam kehidupan sehari-hari. Temuan ini mengonfirmasi relevansi teori resepsi, retorika publik, dan persuasi dalam memahami efektivitas komunikasi dakwah. Sinergi antara pemateri internasional dan lokal membentuk keseimbangan antara keilmuan global dan kearifan lokal, menjadikan masjid bukan hanya pusat ibadah, tetapi juga ruang pembelajaran dan transformasi sosial keagamaan.]]>
<![CDATA[POLA KOMUNIKASI KEPEMIMPINAN DALAM MEMOTIVASI KARYAWAN MELALUI PROGRAM SPIRITUAL BUILDING DI AQIQAH AL-KAUTSAR YOGYAKARTA ]]>
<![CDATA[Eko Wicaksono, Mahmud Arief]]>;
<![CDATA[Sa'idah, Zahrotus]]>
<![CDATA[ Bayan lin-Naas : Jurnal Dakwah Islam Vol 9, No 2 (2025) ]]>
Publisher : <![CDATA[Fakultas Dakwah Institut Dirosat Islamiyah Al-Amien Prenduan ]]>
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DOI: 10.28944/bayanlin-naas.v9i2.2427
<![CDATA[This study aims to examine leadership communication patterns in motivating employees through the Spiritual Building program at Aqiqah Al-Kautsar Yogyakarta, an Islamic value based service organization. This phenomenon arises from the need of religious institutions to foster work motivation that is not only professional but also spiritual. The research employs a qualitative approach with a case study method, allowing for an in-depth exploration of communication practices within social and religious contexts. Data were collected through semi-structured interviews with leaders and employees, participatory observations of Spiritual Building activities, and analysis of internal documentation. The findings reveal three main themes: (1) a leadership communication style that is assertive, reflective, and humanistic; (2) the integration of Islamic values into daily communication; and (3) the significant impact of spiritual communication on employee motivation and work behavior. Leadership communication functions not only as a means of delivering instructions but also as a medium for internalizing religious values, strengthening loyalty, and cultivating a transcendent sense of work. These findings broaden the understanding of spiritual leadership in Islamic service organizations and highlight the strategic role of communication in fostering a religious work culture. The implications of this study are relevant to the development of value-based leadership theories and managerial practices in religious organizations. Future research is recommended to use a comparative design to assess the sustainability of spiritual communication’s impact in similar institutions.]]>
