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Contact Name
Hadi Yasin
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hadiyasin.fai@uia.ac.id
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+6281314531231
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journalspektra@uia.ac.id
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Gedung Alawiyah Lt. 6, Jalan Raya Jatiwaringin No. 12 Pondok Gede, Jakarta, Indonesia, 17411 Telephone: (021) 84978239 Phone: 081314531231 E-mail : khaliskohari.fai@uia.ac.id
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INDONESIA
Spektra : Jurnal Ilmu-ilmu Sosial
ISSN : 08534314     EISSN : 30251737     DOI : https://doi.org/10.34005/spektra.v6i1.3349
Core Subject : Education, Social,
FOCUS. Spektra : Jurnal Ilmu-ilmu Sosial is focused on publishing the original research articles, review articles from contributors, and the current issues related to Islamic Studies and Social Studies. The main objective of Spektra : Jurnal Ilmu-ilmu Sosial is to provide a platform for the international scholars, academicians, and researchers to share the contemporary thoughts in the fields of Islamic Studies and Social Studies. SCOPE. Spektra : Jurnal Ilmu-ilmu Sosial publishes research papers in the all the fields of Islamic Studies and Social Studies.
Articles 150 Documents
COMMUNITY DEVELOPMENT BASED ON THE GREAT MOSQUE [CASE STUDY OF AL-BARKAH, BEKASI MOSQUE] DAKWAH AND THE DEVELOPMENT OF ISLAMIC COMMUNITIES Neneng Luthfiyyah; Badrah Uyuni
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1136

Abstract

Mosques have a strategic function in Islamic society. Apart from being a place of worship, the mosque also functions as a medium for guiding people in a holistic manner. Rasulullahh SAW built the first mosque in the city of Medina with the aim of enlightening the people and introducing divine messages. Mosques are not only used for carrying out ceremonial worship activities such as congregational prayers, dzikir, reading the Koran, and praying but can also be used to carry out socio-religious activities in an effort to develop an Islamic community (Yani, 2007: 5). Even today The existence of a mosque is very potential, especially in empowering Muslims for every aspect of their life. The existence of a reading slogan for a mosque was the initial inspiration for the spirit to restore the glory of Islam from the mosque. History has proven that a Rasulullah GERGAJI chose to build a mosque as the first step in his intention to build a civil society. The concept of a mosque at that time was not only a place of prayer, or a gathering place for certain community groups (tribes), but a mosque was a central place for all public activities, namely the center of education, politics, economy, social and culture. Based on the example of the Prophet, mosques are a major part of the development of Muslims. This shows that mosques in Islam distance are very important in order to foster personalities in particular and Muslims in general (Kurniawan, 2014). The role of mosques for the development of the people is very large and vital. Gazalba (1986) argues that apart from being a center of worship, a mosque is also a center of culture or civilization. The mosque is the first and foremost institution or organization in Islam. The mosque as the center of civilization has a significant role in developing social activities, building the intellectual capability of the people, improving the economy of the people, and becoming a discussion space to find solutions to the current community problems. The importance of the existence of mosques for the Muslim world in Indonesia is indicated by the growing number of mosques and prayer rooms.
LEARNING AL-QUR'AN IN RUMAH QURAN: A CASE STUDY OF RUMAH QUR'AN BUNDA AISYAH Abdullah Ghulam Nazih
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1137

Abstract

Al-Qur’an Al-Karim is teaching principle, because it includes Islamic teaching that organize the whole lives of muslims in all matters religion and the world. Islamic history records that Islam was very advanced in the education and learning model based on islamic civilization and based on Al-Qur’an. How important it is to learn Al-Qur’an for muslims. House of Qur’an as one of the facilities for studying the Qur’an for muslims. The methods of learning that are carried out in house of Qur’an are varied. The diversity of learning methods used in house of Qur’an also results in a variety of effectiveness and output. This research aims to describe the learning of the Al-Qur’an in house of Qur’an Bunda Aisyah. This research uses a case study reasearch using a qualitative approach with descriptive research metods. Learning in house of Qur’an Bunda Aisyah will be describe qualitatively. The results of this research indicate that by learning at House of Qur’an Bunda Aisyah, the Qur’an can easily be studied and learned by all ages, even though by elderly.
WAKAF HANDPHONE FOR STUDENTS IN REMOTE LEARNING TIMES Dani wahyudi
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1138

Abstract

This article is related to the potential of hanphone waqf as a power for the development of the welfare of the people in the distance learning period. Waqf is no longer synonymous with land earmarked for educational institutions, tombs, places of worship or others, but waqf can also be used as a source of strength to realize the welfare of the people in economic empowerment or potential aids. The greater and more diverse the waqf assets that can be managed by nadzir professionally with proper management, the benefits that will be obtained from the management of waqf will be more widely used, thereby increasing the economy and welfare of the people.
SECULARISM AND PROBLEMATICS OF FREEDOM OF EXPRESSION IN FRANCE Wisnu Tri Cahyo; Widi Setyawan
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1139

Abstract

This article is related to the potential of hanphone waqf as a power for the development of the welfare of the people in the distance learning period. Waqf is no longer synonymous with land earmarked for educational institutions, tombs, places of worship or others, but waqf can also be used as a source of strength to realize the welfare of the people in economic empowerment or potential aids. The greater and more diverse the waqf assets that can be managed by nadzir professionally with proper management, the benefits that will be obtained from the management of waqf will be more widely used, thereby increasing the economy and welfare of the people.
MOSQUE-BASED COMMUNITY EMPOWERMENT Muhammad Jawahir; Badrah Uyuni
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1140

Abstract

This article discusses mosque-based community empowerment carried out by the Al Mahdy Grand Mosque, Jatiranggon Village, Kec. Jatisampurna, Bekasi, by conducting survey and interview methods. The results of this study concluded that the Community Empowerment carried out by the Al-Mahdy Grand Mosque can be felt by the surrounding community through social-based programs and Majelis Taklim with mosque management carried out by DKM or mosque administrators. The ground floor of the mosque is usually used for recitation places, weddings, and other social activities, where these activities, especially weddings, have opened business opportunities for the community around the mosque to improve their economy, either with chattering services, parking services, MC, etc.
THE RELEVANCE OF INTEGRATED ISLAMIC EDUCATION IN BUILDING NATION CHARACTERS IN THE DIGITAL 4.0 ER Ahmad Rifa’I; Ifham Choli
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1141

Abstract

Islamic religious education is one of the main components in shaping the character and personality of the nation. In this digital era 4.0 where particular communication has become universal, Islamic religious education must be able to become a spirit that directs technology so that it is always useful in human life. This study aims to find ways to integrate Islamic religious education with science and technology that can improve the character building of the nation. The research methodology used in this study is a qualitative descriptive research method that describes the current conditions of Islamic religious education learning and its relation to the nation's character building. The result of this research is that Islamic religious education should not be monolithic but must be integrated with non-religious subjects as well as science and technology so that today's young generation are willing and interested in studying religion well and Islamic religious education can be of value. which colors every skill and profession of Indonesian citizens, so that the morals and morals of the nation develop well according to the example of the Prophet Muhammad and aspired to by the state.
RENEWAL OF ISLAMIC THOUGHT Darun Sajadi
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1142

Abstract

There are two factors that create the issue of renewal in Islam, precisely the renewal of understanding of Islam, both actual and controversial throughout the history of Islamic thought. Both of these factors are intrinsic, inherent in Islam itself, and therefore can be seen as the character of Islam. First, the Islamic universal character. This character requires a new understanding to respond to the ever-changing development of human life. Universal Islam, in the sense that it is suitable for all space and time (shâlih li-kulli zamân wa makân), demands the actualization of Islamic values in the context of cultural dynamics. This contextualization is an attempt to discover the relationship between the Islamic nature and the spirit of the times. The essence of Islam, the dignity and universality, are related to the spirit of times; which is a tendency to renewal and progress. The achievement of the ideals benefit for all really depends on new discoveries of methods and techniques for a better and more advanced life. Second, the absoluteness of Islamic character. That is as a religion that is believed by its followers as absolute truth. This belief has the implication that Islam is a system that solves other systems, and even Islam is the only valid system while the other is inappropriate. These two characteristics of Islam, universality and absoluteness, each have their basis in the Holy Qur’an. Renewal in Islam is actually a rationalization of Islamic understanding and contextualization of Islamic values into life. Rationalization implies an effort to find the substance and removal of symbols. Whereas contextualization implies an effort to correlate the substance with a specific socio-cultural platform and the possibility of using these cultural symbols to repackage the substance itself. Rationalization and contextualization can be referred to as the process of interpretation of Islam into the cultural process, and the allocation of these values into new cultures. Renewal in Islam involves a substantive approach (emphasizing content) on Islam. This is what distinguishes between reformers and their critics who tend to maintain a formalistic approach in understanding and applying Islamic theory.
MOSQUE-BASED COMMUNITY DEVELOPMENT Romi Wilham Sutanto
Spektra: Jurnal Ilmu-ilmu Sosial Vol 1 No 1 (2019): Spektra : Jurnal Ilmu-ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v1i1.1143

Abstract

The subject of this research is how to develop a mosque-based community towards social, educational and economic services at the Nurul Islam Islamic Center Mosque in Bekasi City. The type of research used in this research is qualitative. Qualitative research is research that intends to understand the phenomenon of what the research subjects experience holistically in a descriptive way in the form of words and language, in a special natural context by utilizing natural methods. The results of this study concluded that the Nurul Islam Islamic Center Mosque in Bekasi City serves and organizes all social services and programs for the community. Such as serving the implementation of mass circumcision, donating for Orphans and Dhuafa, providing and carrying out sacrificial animal slaughter, serving the care of corpses, serving the receipt of zakat, infaq, and shodaqoh. By accommodating all aspirations, orienting the results in carrying out worship and social activities, paying attention to the interests of the congregation and holding the mandate and responsibility for implementation through the vision and mission that have been implemented. In addition to social services, the Nurul Islam Islamic Center Mosque in Bekasi City is able to foster and serve educational programs, through TPQ education, Tahfidzul Qur'an Institution, routine recitation of the Taklim Council, Youth Recitation, Recitation of Women, Recitation of Fathers and Monthly Recitation. Then the last mosque Nurul Islam Islamic Center Bekasi City has a community development program in the economic field, such as Baitul Maal, zakat house, and others. Even the Nurul Islam Islamic Center Mosque in Bekasi City has also developed and fostered MSME players for the advancement of the Muslim economy.
THE MADINAH CHARTER AS A CULTURE AND CIVILIZATION CONCEPT Ahmad Yani
Spektra: Jurnal Ilmu-ilmu Sosial Vol 3 No 1 (2021): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i1.1206

Abstract

Efforts to build a modern civilized society by upholding human values ​​and justice were pioneered by the Prophet Muhammad long before the UN Universal Declaration of Human Rights in 1948, the French Revolution of 1789 or the birth of the American constitution in 1776. Prof. HAR Gibb in his book Writer Islam states, "Islam is actually more than a religious system, Islam is a complete culture." History has recorded well, any nation that struggles for their survival by facing all obstacles in order to maintain its existence, of course one day it will reach a high level of civilization, will find its own culture. They can give "cultural lessons" to other nations in addition to passing on the culture to the nations after that. The Medina Charter is a document drawn up by the Prophet Muhammad SAW, as a formal agreement in 622 AD between himself and all the important tribes and people in Medina. The Medina Charter is also known as the Medina Constitution. Among the important objectives behind the Medina Charter are the creation of security, happiness and goodness for all human beings (all related segments of society), management of the territory by agreement. Because it contains a number of rules related to tolerance and harmony among the Ummah at a time when the world is filled with group fanaticism.
IJMA' ABOUT PRAYER WEARING MASK DURING THE COVID-19 PANDEMIC Khalis Kohari
Spektra: Jurnal Ilmu-ilmu Sosial Vol 3 No 1 (2021): Spektra : Jurnal Ilmu-Ilmu Sosial
Publisher : Fakultas Agama Islam Universitas Islam As Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/spektra.v3i1.1224

Abstract

This simple article aims to get to know more deeply about the ijma' prayer wearing a mask during the Covid-19 pandemic, covering the mouth is called talatsub, scholars agree that the law is forbidden by the Prophet so it is makruh to pray using a mask to cover your mouth is makruh but don't forget something that was previously makruh can turn into permissible when there is a need there is a need in the term ushul fiqh "the law that is makruh can be lost if there is a need and need in it." Looking at the current conditions, if we pray without wearing a mask, we may be exposed to the corona virus or we can transmit the virus to others. Therefore, in this article, we try to get to know more about ijma' or the law of praying wearing a mask during the Covid-19 pandemic.

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